In Search of Fatima (2002) is a powerful story of family and belonging told from the perspective of the author, Ghada Karmi. Ghada is born near the beginning of the conflict in Palestine, which eventually forces her family to move to Syria and then to England. Even before the violence begins, Ghada’s childhood is not easy—due to her frequently absent mother, she often turns to her family’s servant, Fatima, for stability and guidance. As Ghada describes her, Fatima is, during her Palestine years, like a rock in her family’s life. The conflict, however, quickly turns their beloved home into an unrecognizable place, and for safety reasons, they must flee. They leave uncertain of whether they will ever see Palestine, their friends, and especially
Khadra grows up in a conservative Muslim family—her parents, Wajdy and Ebtehaj, work at the Dawah Center, which teaches Islam, builds mosques, and helps “find solutions to the ways in which living in a kuffar land ma[k]e practicing Islam hard” (Kahf 14). Greatly influenced by her parents and her environment, from an early age Khadra expresses interest in Islam and “radical action.” For example, at one point in the novel, Khadra decides to “emulate the Prophet’s diet” by eating nothing but dates and water (153). A strong-willed girl, Khadra demonstrates throughout the entire novel her desire to develop her own identity as a female Muslim in
In The Girl in the Tangerine Scarf, for example, Kahf writes that, “Wajdy and Ebtehaj always viewed their stay in America as temporary […] But the return kept getting postponed” (Kahf 131). Throughout the story, something always gets in the way of Khadra’s family returning home, whether it is their children obtaining a college degree or the need to do more work at the Dawah Center. Similarly, in In Search of Fatima, Ghada explains that, “Neither of [their] parents wanted to integrate [them] into British society, even if they had been able to. [Their] father regarded [their] stay in England principally as a means of acquiring a good education” (Ghada 207). Consequently, the families, and the parents especially, feel isolated from society in their new homes. Especially in Ghada’s case, the reader observes how the children, who naturally become more integrated thanks to their education in the school system, begin to feel less close to their parents. Indeed, this characteristic of both Khadra and Ghada’s families demonstrates the unique situation in which many Muslim migrants find themselves. For some, their move is seen as temporary at the beginning, which provides no incentive to integrate. However, this ultimately makes their lives in the new country more difficult and
The author’s intention in the beginning of Mahtab’s story is to give the reader a descriptive introduction regarding the feelings and cricumstances of Mahtab’s journey. She uses descriptive language to inform the reader of Mahtab’s feelings of uncertainty as the “fog of darkness” (p.2) closes in on the family as they travel by truck through the Afghani mountains in a search for a better life.
The novel, Wanting Mor, by Rukhsana Khan is an enthralling tale of life lessons. The story unfolds through the eyes of a traumatised Afghan female named, Jameela. Jameela begins to discover and comprehend themes and morals of life after witnessing the death of her loving mother, Mor. As the novel progresses, numerous themes arise throughout the course of the novel. This powerful novel depicts themes of confidence, tranquility, and righteousness in the cruel cold-hearted world in which Jameela inhabits.
For immigrants, reuniting with parents who left them is a huge problem in the U.S. Children who reunite with their parents after many years have a lot of problems with the parents. The parents and children tend to argue, the children have buried anger, and both have an idealized concept of each other. According to Los Angeles’s Newcomer School, a school for newly arrived immigrants which is referenced in Enrique’s Journey, a bit more than half of want to talk to the counselor about their problems. The main problem Murillo, the school’s counselor, says is mostly family problems. Murillo says that many parent-child meetings are all very similar and identical to each other. Some of the similarities are that idealized notions of each other disappear, children felt bitter before going to the U.S., and that many children have buried rage. Mothers say that the separations between them and child was worth it because of the money earned and the advantages in America. However, many children said that they would rather have less money and food if it meant their mothers would stay with them.
By her admission the women volunteers of the social welfare organizations were predominantly middle and upper-class. Deeb does not consider how women from other socio-economic groups pursue and engage in piety and modernity, and how they view “authenticated Islam.” As such Deeb’s description of an authenticated Islamic community in al-Dahiyya seems to represent the formulations provided by a privileged class of women. The absence of other socio-economic is coupled with a cursory description of the peripheries of the community. Less emphasis is placed on the inhabitants of al-Dahiyya who are marginalized and excluded from the enchanted modern. A greater study of how authenticated Islam is understood by member of other socio-economic classes and the more marginalized members of the community would have given a greater insight, not only into the development of the enchanted modern, but also the social dynamics which govern
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
Fatima Mernissi is a superb writer who introduces the reader into a harem through the mind of a nine-year-old girl. In this autobiographical novel young Mernissi talks uncensored about the contradictions of life in a harem, surrounded by the extraordinary women in her family who are restrained from leaving the family courtyard. These women’s is a struggle of complete lack of freedom. They are not allowed to leave the courtyard except on very few occasions, and escorted by men (Mernissi 39). Their lack of mobility is also accentuated by lack of other freedoms such as education and financial freedom, although they have a voice in the decision making of the crucial changes in the harem life.
The topic of Rachel, Mary and Fatima drastically connect to the course. The class has been discussing all semester about the different positions women hold in different communities and at different times. In addition, the differences in religions and key figures are also addressed. The class has also touched on family dynamics and differences in familial structure. The topic of these women has been reviewed in class and with all the reasons combined makes the topic pertinent to a connection within the course of History 010.
Two forms of Segmented Assimilation can be used to explain these instances. The second form follows a pattern that is a downward-mobility of acculturation and integration with the new or hybrid customs of the new country, yet is being trapped in the bottom rungs of society. Similar to the way Bryan had grown up in poverty and nearly lost touch with his mother tongue. The third form being socioeconomic integration into mainstream America, where selective acculturation and deliberate preservation of ethnic community’s values, norms, and social ties. This falls in line with Eric’s family who immigrated already being relatively successful economically and education wise retaining their culture and language within their family. Both families did adopt certain nuances and values that can be described as “American” while still retaining their own culture. Both of these subjects also maintained the concepts of family and education as being of great importance. Education is also stressed in order to find a job that offers stability and security as well as enough money to live comfortably. This stems from their parents wanting their children to be auspicious and so that their immigration to the United States served a purpose. What stood out though, was that these subjects did not face much pressure to achieve exceptionally well in their education. Instead their
A violent environment and family reunification plays a vital role in driving children to abandon their home country, but crime, gang fears and hostility seem to be the strongest factors for children’s decision to emigrate. According to Elizabeth Kennedy. This is especially true for most young males, who have no other choice but to join vicious gangs, or leave their homes in hopes to find a job that allows them work half the day and focus on their education the other half in order to achieve a better opportunity of life. According to Sonia Nazario, “One in three children lists family reunification as the principal reason to depart home. Not surprisingly, over 90 % of the children she interviewed have a family member
“The Harem Within” is a life story that portrays Mernissi’s childhood experiences while growing up in her family house in Fez, Morocco. Fatema Mernissi was a daughter of wealthy landowners and agriculturalists family. Even though she was raised in indulging and a privileged neighborhood, detached from the poverty most Moroccans experienced, her childhood was spent in the limits of her household shape. Mernissi was raised in a “classical domestic harem”, which abides of extended family and was designed to keep the women sheltered from men outside of the family and the public in general. Occasionally, this exceedingly limitation nurtured feelings of frustrating separation and isolation. Mernissi’s upbringing in this habitat influenced her progress as a scholar and writer.
... previous country they might have been part of the elite or empowered class. It is scary to think about if I was forced to flea to another country, especially to one in the Middle East or somewhere not so globally integrated where I would lose my status and privilege. Through reading this novel, I feel like I have a better understanding of Afghanistan’s culture and history, and I feel like I have a newfound respect for some of the immigrants living in our country.
In “Araby”, author James Joyce presents a male adolescent who becomes infatuated with an idealized version of a schoolgirl, and explores the consequences which result from the disillusionment of his dreams. While living with his uncle and aunt, the main character acts a joyous presence in an otherwise depressing neighborhood. In Katherine Mansfield’s, The Garden Party, Mansfield’s depicts a young woman, Laura Sherridan, as she struggles through confusion, enlightenment, and the complication of class distinctions on her path to adulthood. Both James Joyce and Katherine Mansfield expertly use the literary elements of characterization to illustrate the journey of self-discovery while both main characters recognize that reality is not what they previously conceptualized it as.
The book begins with an attempt on Zainab’s life, presumably by Nasir’s forces. Later, the Muslim Ladies Group is banned when Zainab refuses Nasir’s offer to join the Socialist Union. She then engages in secret meetings with Muslims in h...
In many cultures, childhood is considered a carefree time, with none of the worries and constraints of the “real world.” In “Araby,” Joyce presents a story in which the central themes are frustration, the longing for adventure and escape, and the awakening and confusing passion experienced by a boy on the brink of adulthood. The author uses a single narrator, a somber setting, and symbolism, in a minimalist style, to remind the reader of the struggles and disappointments we all face, even during a time that is supposed to be carefree.