Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Bourdieu's theory
Book Review – Carl Wilson’s Let’s Talk about Love The book Let’s Talk about Love takes its name from one of Celine Dion’s best selling 1997 album. The global fame Celine Dion has managed to generate during her career is nothing less of spectacular. Yet millions of music fans can’t stand her music including the author Carl Wilson. Wilson being a music critic dives deep into the world of Celine Dion and rally questions the merit behind all the criticism. He does by first providing a history behind Dion and her upbringing in Quebec, as well as the concept of taste. Wilson keeps an open mind and really investigates how a multiplatinum selling individual could be loved worldwide and at the same time disliked by millions. Wilson treats the book …show more content…
The best original song award went to Dion over Wilson’s hero Elliot Smith, who made authentic music “with sighing melodies and lyrics laced with corrosive rage” (Wilson, 6). Wilson began looking into taste and what kept these tastes from intervening at some point. Wilson considered Dion’s music “bland monotony and obnoxious”. The criticism towards “underground” music made it impossible to judge it based on the same criteria as upcoming mainstream. Criticism is less objective and lasting and the gap between critical acclaim and popularity widens. The argument can be made in which understanding and relating to music that involves a rags to riches story of a girl from Quebec is difficult for a average American. The criticism in her home province exists at large and constant media coverage affects Quebeckers opinions as to whether Dion is genuine or ketaine. Wilson did reference to the cultural competency in Montreal to memorize but also mock her hit songs. Dion was a “cultural fact – a horror show, but our horror show (Wilson, page …show more content…
The author tends to include any article or quote which undermines the authenticity or talent of Celine Dion. The book is structured around the upbringing and career Dion has had and created. Each chapter is designed to discuss and further understand different aspects relating to Dion and her music. The first chapter “Let’s talk about Hate” provides a background and the contrast between Dion and Elliot Smith. The “Lets Sing Really Loud” chapter shows an open experimental side of Wilson willing to speak with self proclaimed Celine Dion super fans, to get a better understanding of their taste and obsession. In order to explain the two-sided opinions people have on Dion, Wilson introduces theories by sociologists such as Pierre Bourdieu; and the relationships between taste in music and social class. The majority of Americans fans being female and low income earners, more likely to be widowed (Wilson, 102). Sociologist Douglas B. Holt supports the theory of social status, income and education directly correlating with cultural choices, tastes and distastes (Wilson, 98). High cultural capital and low cultural capital do play a significant part in music discussion and how critics evaluate artists. I do believe Wilson has a point when he suggests critics distaste for Celine Dion has to do with her fans and
Many scholars have a notion that children and teens are highly susceptible to being influenced by the media due to their lack of real world experiences (Scharrer, 1957). With such a high population of young people in Canada we must be aware of the content broadcasted through mass media to encourage a more “Canadian” youth. Canadian television, films, and radio alike are often compared to that of American media, which contains highly identifiably American substance. Thus, Canadian identity and culture is greatly influenced by content derived from the USA. Otherwise, Canada has rich and diverse culture with its own economic systems, political ideologies and processes, ways of life and social mores (StatsCan, 2013). Therefore, it is up to Canadian regulations to motivate its citizens towards embracing a more Canadian identity and deter from Americanization. This paper will explore ways in which the Canadian music industry will help define and influence national identity as well as the political and societal benefits that will accompany implemented regulations. . Regulations of Canadian content defined using the MAPL system should be implemented by the CRTC to support Canadian ingenuity, values, and politics in order to form a more homogenous Canadian identity through music.
In Raymond Carver’s “What We Talk about When We Talk about Love,” Mel McGinnis’ occupation as a cardiologist, a physician that mends broken hearts, stands in stark contradiction to his claim to understanding the workings of the heart as it pertains to loving and being loved. The discord between healing his patient’s hearts and his inability to recognize his own malady of heart is exaggerated by how he deals with the relationship of Ed and Terri, as well as that of the elderly accident victims and his ex-wife Marjorie.
When listening to the song both reflectively and analytically did put a dapper on the initial meaning behind listening to the song, however, the song’s influence and history with my Child Hood prevented this assignment from completely taking my enjoyment and engagement of the song. Through this assignment I have found a new respect for the song and its simplicity and overall appeal with the vocaloid culture that I am involved in both as a listener and an artist. Through this assignment I have also been given a deeper insight into Deco*27 as an artist and how he effectively conveys his music as an art through both the vocaloid system and, in this case, through his own talents as a singer.
More than eight million copies sold is a great figure for any music album. However, for a CD labeled with World Music genre, that number means an unprecedented success. The album, named Buena Vista Social Club, has changed the attitude of the world to Cuban music forever. Nonetheless, Buena Vista has been criticized for being a commercial product, and for causing negative effects to Cuban society. Let us discover the story behind this phenomenon from Cuba, and more importantly, explore the music inside this brilliant CD.
Ryan, John. “The Seventh Stream: The emergency of rock n roll in American popular music,” (Book reviews) Social Forces (1994): March, p. 927. Star, Alexander. “Hole in Our Soul: The Loss of Beauty and Meaning in American Popular Music” (book reviews)
Leonard, Marion. Gender in the Music Industry: Rock, Discourse and Girl Power. Hampshire: Ashgate Publishing Company, Aug. 2007.
Semley, John. “From Big Snow to Big Sadness: The Repatriation of Canadian Cultural Identity in the Films of Guy Maddin.” Cineaction 73 (2008): 32-37.
In the article “What We Talk About When We Talk About Love”, which was written by Raymond Carver in 1981, the author is mainly talking about the story from Mel McGinnis, who is at home with his wife Terri and their friends, Nick and Laura, are drinking gin and tonics and talking about love.
Much has been written about the ways in which Canada's state as a nation is, as Peter Harcourt writes, "described" and hence, "imagined" (Harcourt, "The Canadian Nation -- An Unfinished Text", 6) through the cultural products that it produces. Harcourt's terms are justifiably elusive. The familiar concept of "Canadian culture", and hence Canadian cinema, within critical terminology is essentially based on the principle that the ideology of a national identity, supposedly limited by such tangible parameters as lines on a map, emerges from a common geographical and mythological experience among its people. The concept that cultural products produced in Canada will be somehow innately "Canadian" in form and content first presupposes the existence of such things as inherently Canadian qualities that can be observed. Second, it presupposes a certain commonality to all Canadian artists and posits them as vessels through which these said "inherently Canadian qualities" can naturally flow. Third, it also assumes the loosely Lacanian principle that Canadian consumers of culture are predisposed to identify and enjoy the semiotic and mythological systems of their nation, and further connotes that Canadians have fair access to their own cultural products. Since these assumptions are indeed flawed but not altogether false, this paper will deal with the general relationship between the concept of Canada, its cultural texts, and its mythological and critical discourse as an unresolved problematic that should be left "open" in order to maximize the "meaning potential" of films as cultural texts within the context of "national identity," an ideological construct that remains constantly in flux.
Popular music in the United States throughout the decades have always consisted of different genres of music and during the late 70’s and early 80’s, many of the popular bands consisted of only male artists and members. In an era dominated by male artists, Fleetwood Mac featured their lead female singer Stevie Nicks, who went on to transcend the gender expectations of the time and pursue a solo career in the midst of heavy adversity. Fleetwood Mac’s lead singer, Stevie Nicks, is a prime example of the evolution female artists have endured as they struggled to gain equal footing in this male dominated industry. This essay will examine the different factors contributing to Stevie Nicks’s popularity, along with her breaking these normative masculine roles and the way she combined different genres and personal
Taylor, C. (1997), ‘The politics of recognition’, in Heble, A., Palmateer Pennee, D. and Struthers, J. R. (eds.) New Contexts of Canadian Criticism. Peterborough: Broadview Press Ltd, pp. 25-73.
The star text of a celebrity can help to decipher their image and transitions they may undergo. In order to better understand these transitions, one must know the definition of a star text. A star text is the sum of everything we affiliate with celebrities, which includes their body of work, promotion, publicity, and audience participation (Jackson, 08/09/16). One must note that “celebrity doesn 't happen because someone has extraordinary qualities – it is discursively constructed by the way in which the person is publicised and meanings about them circulate” (O 'Shaughnessy and Stadler 424). Destiny Hope Cyrus, “an American singer and actress, became a sensation in the television series
In our world today every country has their own set of avowed and ascribed identities for it's population. An avowed identity is one a person gives to themselves, a woman might say she’s a sister or a wife. The opposite of that is an ascribed identity, or how society sees someone. For example, a rich person could be perceived as a snob. To ascribe someone with an identity is to judge them based on societal norms. The entertainment industry in America is no different then it's parent culture. Both men and women in this industry have identities placed on them, and they change based on their career. Women are given more negative ascriptions than men in the media. That is how Americans identify people they read about, with the identities the media gives them. Women are more negatively perceived that men in the music and fashion industry because of their ascribed identities in the media, and gender roles in our nation.
It contained articles covering various current Canadian issues such as, “The Mouse House” regarding four Toronto hospitals collaboration to create animal-research facilities, “The Defence Debate”, a discussion of how Canada’s chief of defence staff, Rick Hillier, is viewed within government. The issue also examined world issues such as, “No Beacon of Hope”, discussing the current state of Afghanistan after the end of Taliban rule, “Head-Scarf Protests”, about Turkey’s head-scarf ban being under fire because young women of Turkey are demanding their right to attend secular universities and “Argentina’s Hillary”, discussing Cristina Fernandez de Kirchner, a political wife, who is poised to take the presidency in Argentina. The magazine also covered additional articles regarding health, “Concussion Alert”, discussing research suggesting that concussions may induce psychosis later in life, and business, “Helium Dries Up”, about a global helium shortage’s far-reaching repercussions. The cover of this issue highlighted six articles including: “Why Charlie Brown Was So Sad”, explaining that every bitter memory of author Charles Schulz’s long life made its way into “Peanuts”, “Coffee $130/LB.” introducing a new café, Manic Coffee, in Toronto that sells $15 cups of coffee, “Will Your Child’s Concussions Make Him Dangerous?”, the health article earlier discussed, “Stephen Colbert’s Secret Agenda”, reviewing the Comedy Central network’s show, The Colbert Report, “Harper to Dion current level of toleration towards the multi-cultural community. The cover of this magazine can be analyzed using different theories, including the semiotics of symbolic theory, performance as political action idea and postmodern theories within cultural studies.
The lyrics of music play an important part of interpreting the meaning of the song. The roles which women have been allowed by the society to embody have changed drastically. Women may question their roles because of what they see portrayed by popular culture or media. Change in female’s identity can be seen in how women are viewed or how they portray themselves in popular culture specifically through music. In general, music continues to...