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The impact on Cuba of the Cuban revolution
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The impact on Cuba of the Cuban revolution
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More than eight million copies sold is a great figure for any music album. However, for a CD labeled with World Music genre, that number means an unprecedented success. The album, named Buena Vista Social Club, has changed the attitude of the world to Cuban music forever. Nonetheless, Buena Vista has been criticized for being a commercial product, and for causing negative effects to Cuban society. Let us discover the story behind this phenomenon from Cuba, and more importantly, explore the music inside this brilliant CD.
Released in 1997, Buena Vista Social Club immediately became an international success and won a Grammy Award in 1998. Around the world, especially in U.S. where the album was welcomed most heartily, Ry Cooder was considered the hero of Cuban music (Hernandez 65). Being the producer of the album, Cooder was assumed to discover a “lost treasure” in Cuban culture. However, Tanya Kateri Hernandez, in an article about Buena Vista Social Club, revealed that Juan de Marcos Gonzalez, not Cooder, was the person “who masterminded and facilitated the collaboration.” (Hernandez 62). Also in this article, it is noted that Juan de Marcos Gonzalez “implicitly acquiesced to Cooder’s propagation of the colonial myth for the purpose of ensuring the commercial success of the collaboration.” (Hernandez 64). Other musicians in the Buena Vista Social Club ensemble followed Gonzalez’s step, as there was hardly another choice for them.
As a result, Buena Vista is basically a commercial product aimed at foreign audience. The album provides fourteen songs of different genres, most of them originated from Afro-Cubans, including son, darzón, bolero and the so-called Latin Jazz. However, the CD should not be considered the representative ...
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...rsies surrounding the album, it has been successful in its mission—Introducing Cuban music. Let sum it up by a quote from Juan de Marcos Gonzales “What’s important is that Cuban music has reclaimed its place in the world.” (Corbett 47)
Works Cited
Buena Vista Social Club, Cooder. Buena Vista Social Club. Nonesuch. 1997. CD.
Corbett, Ben. This is Cuba: An Outlaw Culture Survives. Westview Press, 2002. Print.
Hernandez, Tanya Katerí, “The Buena Vista Social Club: The Racial Politics of Nostalgia.” Latino/A Popular Culture. Ed. Michelle Habell-Pallán, Mary Romero. New York: New York University Press, 2002. 61-72. Print.
McMullen, Steve. “Buena Vista Social Club review” AllMusic.com. Web. 27 November 2011.
Walker, Tim. “The Big Question: How did the Buena Vista Social Club become such a global phenomenon?” The Independent. 12 Feb 2009. Web. 20 November 2011.
The importance of these, is that it would bring the attention of the audience. The band performed about 13 songs in total. It was a mixture of Banda songs and Corridos. The band’s songs talked about a lover and the longing of a loved one. The audience reacted in a good way. They were dancing of the floor section and they were cheering on the band, others were singing along with the singers meanwhile, others were recording them on their cell phones.
For centuries, music has been defined by history, time, and place. To address this statement, Tom Zè, an influential songwriter during the Tropicália Movement, produced the revolutionary “Fabrication Defect” to challenge oppression as a result from the poor political and social conditions. On the other hand, David Ramsey discusses, in mixtape vignettes, the role of music to survive in New Orleans’ violent setting. Furthermore, “The Land where the Blues Began”, by Alan Lomax, is a film and perfect example to understand under what musical conditions profound ways of communication are made to stand the hard work of cotton plantations. As a result, music plays a crucial role in the sources’ cultures and its creation relies on particular conditions such as the social
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To conclude, this essay has looked at several ways in which the melting pot myth has been represented in Once Upon a Quinceañera by Julia Alvarez. Practicing one’s cultural beliefs is a very noble idea because it keeps ones culture alive and passed down from one generation to the next. This is what Alvarez describes in her book regarding the quinceañera tradition. However, these coming of age celebrations in America have encountered the MTV era where festivities focus more on the extravagance than on the real coming of age Hispanic culture. Quinceañeras have now become corrupted because they teach girls how to behave irresponsibly when they become women. Furthermore, the ritual itself has now become a show off. It is for these reasons that Alvarez fears the future generation will totally deviate from the original intent of holding quinces.
Martínez, Elizabeth Sutherland. 1998. De Colores Means all of us: Latina Views for a Multi-Colored Century. U.S.: South End Press.
Contrary to the traditionalists who dominated the Brazilian music scene, Veloso and his friends wanted to “universalize” and modernize Brazilia...
Print. The. Fernandez, Lilia. "Introduction to U.S. Latino/Latina History. " History - 324 pages.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
...re, Robin D, (2006) Music and Revolution: Cultural Change in Socialist Cuba. University of California Press: New York
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