Tropicalia is not only know as a form of music in Brazil but as a rebellion. Its theme of cultural non conformity was strengthened by the idea that Brazil had lost its way. Tropicalia took a stand against the social and musical hierarchy of Brazil. Though mainly known as a form of Brazilian pop music Tropicalia is deeply rooted in the political and cultural background of Brazil. In 1967 Caetano Veloso felt that the Brazilian Popular Music after the appearance of Bossa Nova eight years prior had run out of energy and creativity. Velosos’ first idea was to get in contact with some big names in the Brazilian music industry to convince them that Brazilian music was in desperate need of new ideas but to no avail he got little to no support. Veloso then decided to gather a small group of young musicians which encompassed Bahian artists Gilberto Gil, Gal Costa and Tom Zé, the psychedelic rock band Os Mutantes, poets Torquato Neto and Capinam, and the conductor and orchestral arranger Rogério Duprat, who together would form the nucleus of a new “rebel” movement in Brazilian music (Perrone, Dunn 72-74). By that point in time the Brazilian music scene was split into two. One side …show more content…
Brazil was and still is a country where the wealthiest live side by side to the poorest of the poor, conservative traditions exist side by side with extreme liberals, extreme beauty with grotesque ugliness, In an attempt to join these elements together the tropicalistas adopted many musical genres such as samba, frevo, Jovem Guarda, choro, bolero, Anglo-American pop and rock, and avant-garde art music, molding them all together to a single unit. The process the tropicalistas went through to create their songs has been called “cultural cannibalism” (Perrone, Dunn
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
While the Brazilian Revolution emerged largely from the influence of the American Revolution, some variation remains between those two revolutions in exactly how those revolutions were executed and what the reasons for them were.
Cumbia originated in the coastal region of Colombia in the early 1800’s. There were three predominant cultures in Colombia at that time: the indigenous peoples, the Spaniards, and the African slaves. The cumbia began with the essential instrumentation of the tambor drums and the gaita flutes, which derive from both indigenous and Congo-based African roots. The genre was entertainment for the slaves, beginning as a courtship dance. It later became an outlet for national resistance and protest as Colombia was contesting for its independence. The music was able to diffuse throughout the nation, spreading from the coast, primarily for the reason that many African populations were scattered in various regions. Barranquilla, a port city in Colombia, was the core of where the music became established and played for the masses, and where instruments such as horns and bass began to be incorporated into cumbia, giving it a more Latin feel. As cumbia evolved and spread to Mexico around the 1930’s, it changed from the influence o...
Released in 1997, Buena Vista Social Club immediately became an international success and won a Grammy Award in 1998. Around the world, especially in U.S. where the album was welcomed most heartily, Ry Cooder was considered the hero of Cuban music (Hernandez 65). Being the producer of the album, Cooder was assumed to discover a “lost treasure” in Cuban culture. However, Tanya Kateri Hernandez, in an article about Buena Vista Social Club, revealed that Juan de Marcos Gonzalez, not Cooder, was the person “who masterminded and facilitated the collaboration.” (Hernandez 62). Also in this article, it is noted that Juan de Marcos Gonzalez “implicitly acquiesced to Cooder’s propagation of the colonial myth for the purpose of ensuring the commercial success of the collaboration.” (Hernandez 64). Other musicians in the Buena Vista Social Club ensemble followed Gonzalez’s step, as there was hardly another choice for them.
During the course of this semester, the several musical styles that have been discussed and analyzed have displayed various similarities and differences. These differences in certain musical elements have accounted for the distinctiveness and uniqueness of each style of music. The culture behind these countries’ music adds even more to their individualism. Cultural aspects such as religion play a huge role in the music of each country as well. Styles of music in Africa might be more upbeat than certain styles in India, for example. Some cultures use music in religion, while others may not. Aspects such as dance are important factors in all three types of music. Despite the differences and similarities, however, without music, these cultures would perhaps not be as fascinating and unique as they are now.
Young, innovative musicians have attempted renewed classic tango styles, repertoires and practices by creating innovative projects. This refurbishment of tango has allowed local identities to be celebrated. Ensembles like 34 Punaladas has renewed the image of Gardelian tango, including old and new lunfardo lyrics and including elements of poverty, bitterness and injustice. Other artists create a spin on original compositions such as Daniel Melingo who includes electronic instruments, sampling techniques, rock styles, and Latin American idioms.
Bachata originated from the Dominican Republic in the early 20th century. During dictator Trujillo’s rule, Merengue was the official music to the nation. Because many Dominicans did not accept their African roots, their dances and rhythms were oppressed. Bachata, with its African influences, was considered crude and lower class, only played by campesinos- peasants. It was only popular in the rural parts of the Dominican Republic. However beginning in the early 60s, bachata was steady becoming tolerated, and eventually loved. (Pacini)
Miller, Terry, and Andrew Shahriari. World Music: A Global Journey. New York, London: Routledge Taylor and Francis Group, 2006.
Last Sunday I went to jazz bar in Manhattan and I listened “Latin Jazz?E Latin jazz is “a fusion of African and indigenous rhythms from the entire Latin American Diaspora with the language of jazz?E It was first known as coop, but you are now familiar with it as afro-Cuban. When talking about afro-Cuban jazz, it is difficult to not mention certain turning points in history that made this music possible. The roots of much, of the music might be traced back to African Cuban slaves. In Cuba itself, music and dance are so essential to national character that you can not disentangle them from the country’s history. “The story of Latin jazz music is thus one of religions and revolutions, power and liberation, the collision of civilization?E In the United States we can never completely understand our own music, without referencing it to Cuban music. There are various characteristics that can define Latin jazz ranging from the savant grade to more popular forms. Some forms of popular music that most people are familiar with would have to be the mambo, salsa, cha-cha, and afro-Cuban jazz. These types of music were originated from north America, but to elaborate further, Latin immigrants can to new York and brought with them distinctive rhythms that blended together. Theses types of music and other music are contagious and an evolutionary process. No one person can take the credit for Latin jazz of any form of music that comes into the united s...
Cantoria of Brazil Caboclo can be defined by different music styles that have born during the last two hundred years. Cantoria music is mostly sung in duets with the two singers improvising their verses and alternating their strophes in a rhythmic way. The improvisation doesn’t take place just in-between the two singers but even with other participants of the singing occasion. The two contenders are already introduced with the melody of the song before the start of the singing contest, to give them the opportunity of thinking about the improvisation. The contenders make a great effort to get the appreciation of the audience, as the goal of
Music is a form of communication, letting others knows what is going on in the country, political, social or economic and any other problems the people of the Caribbean faced. With so many different ethnic backgrounds in the Caribbean, they are people with Asians, Indians, and Africans descents. This created a language and culture barrier but each ethnic background shared a common link music. Music bridged the gap between the different ethnicities Music is part of everyone’s culture especially here in the Caribbean. Our culture is recognized worldwide for its music. The Caribbean has different genres of music such as calypso, reggae, dance hall, zouk and many others. Our music has roots in both African and European cultures. The drum rhythm comes from the African in...
Baca, Ricardo. "Music of SUBSTANCE Drugs have always been a Part of Rock's Highs and Lows. but the
This paper will be discussing the origin, roots history and evolution of Salsa music. The paper will also discuss some of the most successful Salsa musicians including Celia Cruz, Edi Palmeiri, Willie Colon and the Fania band or Fania All Star.
The word tango is most likely from African origin and referred to popular music and dance celebrations that the slaves performed throughout the Caribbean and Atlantic coastal regions. The genre overlapped with milonga, candombe and the Cuban habanera. During the 20th century, around the time that the urbanized samba emerged in Brazil, the tango emerged as an independent dance genre. The rioplatense tango arose in poverty stricken areas known as arrabeles in the outskirts of Buenos Aires and Montevido. The compadrito was a quintessential early figure that emerged out of the arrabales; his dress and behavior mocked the elite, posing as an arrogant bully. He blended gaucho and immigrant characteristics and spoke lunfardo (a dialect with references to the criminal underworold). Most people considered him vulgar and disreputable but many secretly admired his provocative sensuality. The first stage of tango history is known as Guardia Vieja and lasted until 1920. During the period, the tango emerged as a genre of instrumental music based on a three-part form with different sections. The Guardia Veja ensembles had one violin, flute, guitar, and bandoneón (an accordion-like instrument of German origin associated with the tango that is also used in contemporary traditional music ensembles. It has 38 buttons in the upper and middle registers and 33 buttons in the lower register. What is argued to be the most famous tango ever written was “La cumparsita” (“The Little Carnival Procession”) by Gerardo Matos Rodriguez in 1917. Early tangos used rhythms related to the habanera and milonga in duple meter, but bandleaders began to slow the tempo and adopted a quadruple meter with sharp accents during the 1910s. The marcato and sincopa characterize...
According to his review of A Guide to Latin American Music by Gilbert Chase, Charles Seeger describes Chase’s description of the music culture, “The quantitative distribution of more than 2700 entries, which include some multiple listing, is interesting” (Seeger, 1946, 304). Chase explains a plethora of countries in Latin America and their specific musical features. Furthermore, thanks to his detailed work, the reader can see how many common features can be seen. Firstly, a common feature among all genres is the use of aerophones. The aerophones used could include, panpipes of various varieties, flutes, trumpets (as seen at the Boogat performance in Ottawa) and many more. Another common feature among all the genres is a strong rhythmic presence. In essentially all Latin American music, a steady, metrical rhythmic quality can be heard keeping the music energetic and easy to follow. To keep the rhythm, another common feature to Latin American culture is the drum. Most commonly found in the Afro-Latin genre, as a result of influence from African culture, can be seen throughout Latin America. A popularized western form of this type of music, is that of mariachi. Finally, Latin American culture is known for its vibrancy in their music. The music is generally quite expressive of feelings, strong moral messages found in protest songs, and their colorful, elaborate