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Julia Alvarez in her book, Once Upon a Quinceañera, explores the quince tradition from cultural, historical and personal angles. Herein, she seeks to clarify some of the myths and ideas that surround this tradition from the notion that quinceañeras are from old Aztec traditions to the idea that this rite has been passed down from one Latino generation to another. She discovers that most contemporary quinces are firsts for many families and are different from those of the past. Consequently, the tradition depicts a group that is experiencing transformation who seek to establish their roots in a past that is somehow bleak. Many have often described the US has a melting pot of cultures. Therefore, Americans from different cultures find themselves amalgamating their values with those of the American society, thus affecting the overall culture of their communities. In Once Upon a Quinceañera, the author demonstrate and applies the cultural myth of melting pot. The Latinos make up close to 16 percent of the total American population, thus becoming the 2nd largest ethnic community. Just like many other migrant populations, the Latinos seek to keep in touch with their Hispanic traditions and cultures. As Alvarez puts it, children born in the US are thus taught certain cultural events and values so as to maintain their lineage. The most common one as discussed by Alvarez in her book is the quinceañera. This refers to a girl’s celebration as she reaches fifteen. This day of celebration is supposed to mark a girl’s transition from being a child to an adult woman. Among other traditional symbols, these parties are huge and include choreographed dances and ball gowns. However, Latino girls in the US prefer celebrating their quinceañeras ... ... middle of paper ... ...añera has been lost. To conclude, this essay has looked at several ways in which the melting pot myth has been represented in Once Upon a Quinceañera by Julia Alvarez. Practicing one’s cultural beliefs is a very noble idea because it keeps ones culture alive and passed down from one generation to the next. This is what Alvarez describes in her book regarding the quinceañera tradition. However, these coming of age celebrations in America have encountered the MTV era where festivities focus more on the extravagance than on the real coming of age Hispanic culture. Quinceañeras have now become corrupted because they teach girls how to behave irresponsibly when they become women. Furthermore, the ritual itself has now become a show off. It is for these reasons that Alvarez fears the future generation will totally deviate from the original intent of holding quinces.
Alvarez demonstrates generational boundary when discussing,“The quince tradition has always been important, but there’s this retroculturation going on right now” (56). Alvarez illustrates that retroculturation is a pattern within the Hispanic community where loss of culture is present for a generation. Alvarez explains how the first generation wants to assimilate in America with their culture, while the second generation has adapted to American norms so they have lost their culture and no longer speak spanish; however, the third generation is born and bred in America and now wants to learn about their hispanic culture by learning Spanish. Teens shop at popular American malls but listen to Spanish radios to embrace diversity (56). Similarly, Munoz is confronted with the issue of generational boundaries when he admits, “I was born in 1972, a generation that learned both English and Spanish” (308). The generation before Munoz grew up speaking only Spanish which causes a barrier between one families generation to the next. Munoz speaks Spanish at home and English in public along with his other cousins who serve as translators for their household. While the second generation before Munoz have no way of following Spanish because they have already adapted to American norms and in some ways lost an important cultural aspect (308). Alvarez and Savan are interconnected because each
The Quinceañera is a celebration in Latin America that is very comparable to our Sweet 16 celebration, also know as the fiesta de quince años. The origination of the word comes from the feminine term of fifteen-year-old in Spanish. The overall celebration marks the transition from childhood to becoming a young woman. In earlier times this celebration was meant to be a teaching point for young women to learn how to cook, weave, and the art of becoming a mother. Depending on the family specifically, some can carry a religious tone, and some can be more traditional and casual.
In the film Quinceañera (2006), it shows controversial issues that Latinos are known to displease including teen pregnancy, being gay, and not conforming to the family’s religion. Carlos, one of the movie’s main characters, has been dishonored and kicked out
School children also often get a chance to try their hands at creating basic Mexican cuisine. In some areas of the southwest, particularly in the city of Los Angeles, celebrations of regional Mexican dancing and music are held. However, regardless of the area of celebration, one could almost certainly find mariachi band filled restaurants, outdoor festivities, and social gatherings with large amounts of Dos Equis and Corona beer for the adults. Cinco de Mayo has evolved into a day that focuses on celebrating Mexican heritage and the Mexican way of life, but still pays homage to the battle that gave way to Mexico’s independence. Whether one is dancing in a large parade, or simply bonding with loved ones, it is important to always recognize the true purpose of Cinco de Mayo, and to remember and thank those who helped secure Mexico’s freedom so many years ago.
A quinceañera is a Hispanic tradition; however, other cultures and other stages of life have rites of passages very similar, such as a sweet sixteen. This rite-of-passage does not symbolize anything other than turning a year older; therefore, it does not affect a person’s self-identity nearly as much as a quinceañera does. Likewise, a wedding, which was once seen as a religious ceremony, seems to have lost some of its luster. The above two examples are very different, but neither help establish self-identity as well as a quinceañera. This may be because guidelines were never established or the “traditional” way of celebrating is no longer the only way. In addition, both have never, or are no longer, limited because of your gender and there is no spiritual significance attached to either. In the case of the sweet sixteen, while it is most prevalent in the American culture, it is not exclusive to it. On the other hand, quinceañeras are gender specific, do have a religious background attached to them, and are exclusive to one culture, which makes quinces so crucial in forming self identity.
There is a lot of history behind how Quinceañeras came about just like there is for several other cultural inspired events. The Mayans and the Aztecs first celebrated this event. What happened was that on a girl’s fifteenth birthday they were looked upon as a woman and ready to marry and have children. After her fifteenth birthday she would learn how to cook, clean and care for a house and children. If a woman did not end up marrying after her celebration then she would become a nun or stay home and take care of her parents. Women were looked highly upon and were valued and respected for their ability to bear children. Today, however, the celebration is more symbolic of adulthood and gaining responsibilities and opportunities to date and learn more about their culture and religion.
All birthdays are special. Birthdays celebrate life and the passing of time. In a young Mexican girl life, there is no birthday more important then her quinceañera. The quinceañera is a celebration of a girl’s journey into womanhood. The story of my fifteenth birthday is contributed for a better understanding of how special it is to celebrate a girl’s transformation into a lady, and how it differs from any other birthday she celebrates.
One of the most important customs in Latin America is a quinceañera. This tradition can date all the way back to 500 B.C. Not only that, but it’s been traced back to Aztec’s culture as well. It’s been said that the quinceañera tradition was supposedly adopted, when the Spanish took over America. Once the tradition was adopted, they put a Catholic Church in to replace the Aztec Temple. As we all know, this event is celebrated all across Latin America, the Caribbean, and is becoming increasingly more popular in the United States too. Like I said this Hispanic tradition has taken root into the United States, many Non...
Hispanic Americans are one of the biggest culture groups in California. Hispanic Americans have very strong ties when it comes to their culture background and food. Food represents a strong symbol for Hispanic Americans, bringing the family together by providing a plate of rice and tacos with rich protein. Hispanic culture also comes with religious background that calls for time with family and praying a lot to Jesus. In Florida, the Hispanic culture is also major. Especially with the Cuban Americans living in south beach, Miami over more than 75 years. Hispanic American culture has changed Florida in significant ways. What is more, Hispanics have a very beautiful and inspiring way of representing their culture. In Florida, they celebrate national Hispanic heritage month through September 15 to October 15, and this event happens every year. The Hispanics who celebrate this culture, start it by kicking it off with music, dancing and a lot of delicious food from a variety of Hispanic countries. Also, one of the biggest well-known festivals is celebrated during national Hispanic heritage month that goes well throughout Miami and through specific streets like Calle Ocho and three
As a traditional, collectivistic cultural group, the Latino population is believed to adhere deeply to the value of familismo. (Arditti, 2006; Calzada, 2014). Familism is an emphasis on the importance of the family unit over values of autonomy and individualism”. (Santistaben, 2012). Family is considered to be the top priority in the Latino culture. Comparatively, at times, this isn’t true of our busy, work devoted western culture. In western culture we think of our family in a nuclear sense made up of a: mom, dad, and siblings. Conversely, Hispanic culture focuses on the whole extended family including aunts, uncles, grandparent, and cousins. Their culture believes having close connections with the entire extended family benefits the development of their children. The entire family helps the child by giving them differing levels of social and emotional support. (American Home Resolutions,
The second family that I interviewed was the Lyles family. Both Bro. Scotty, the father, and Mrs. Yolanda, the mother, participated in the interview and three of their children were in the room. Bro. Scotty was born and raised in Alba, Texas on the very same tree farm that he owns and operates today; he is also a deacon at our church. However, Mrs. Yolanda was born and raised in Guatemala. As a child she was raised Catholic, and is part of a large and growing family. She is one of eight children. Their family as well as anybody else in that culture celebrated their daughter’s 15th birthday with a Quinceañera which marked the transition from childhood to young womanhood. This was traditionally the first time the girls would wear make-up, nice
The Hispanic culture has many various factors, but in order to understand the Hispanic culture one must understand what culture is. According to Jarvis (2000) culture is broken down into four characteristics. Teachings learned from birth through language and socialization. The sharing of these learned practices with individuals of the same group. These ideologies are adapted to current environments and other related factors. Finally, culture is influential and constantly
Hispanic American community are rooted from their origins in Cuba, Mexico, Puerto Rico, and other Spanish speaking countries that have come together and form a culture in the United State of America. The culture is built in different categories; for instance, religion, social custom, health practices their privacy, and birth. They come from a comprehensive familiar culture that has been called the second in America. Because of their pride and affection they feel unsafe to give up their past. Their notoriety in the United State has been their resistance to assimilate; their guarded image of Hispanic-American culture has been the tongue of flame. However, their remarkable legacy, Hispanics carry from Latin America is not their language, an inflatable skin, but breathe itself, capacity of soul, an inclination to live. The genius of Latin America is the habit synthesis. Their dance is colorful and beautiful. The dance is to keep in touch with their culture, pass down their culture heritage, and to unite people from different ethnicity who share their passion for dance. Through dancing, help in meditation, to promote health, and spiritual well being.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
Kanellos, Nicolás, Felix M- Padilla, and Claudio Esteva Fabregat, eds. Handbook of Hispanic Cultures in the United States: Sociology. Houston: Arte Publico Press, 1994. Print.