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Genre investigation essay
Genre Analysis
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Canadian filmmaker and cinephile, Guy Maddin once said, “I do feel a bit like Dracula in Winnipeg. I’m safe, but can travel abroad and suck up all sorts of ideas from other filmmakers… Then I can come back here and hoard these tropes and cinematic devices.” Here, Maddin addresses his filmmaking saying that he takes aspects from different film styles and appropriates them into his own work. In The Saddest Music in the World (2003), Maddin uses a combination of French Surrealist filmmaking and classical American Hollywood cinema, specifically melodrama, to create his own style. In an article by William Beard, Steven Shaviro talks about Maddin’s filmmaking, and he links Surrealism and melodrama together saying, “Maddin’s films are driven by a tension between romantic excess [melodrama] on the one hand and absurdist humour [Surrealism] on the other.” In regards to The Saddest Music in the World, the relationship between Surrealism and melodrama is not one of tension, as Shaviro suggests, but one of cooperation. This paper will analyze two films by filmmakers Maddin was familiar with —Un Chien Andalou (1929) by Luis Buñuel and Salvador Dali on the Surrealist side, and All That Heaven Allows (1955) by Douglas Sirk on the melodrama side—to showcase the important elements of each, concluding with an analysis of The Saddest Music in the World in conjunction with both film styles. Ultimately, it will be shown how Guy Maddin combines French Surrealist cinema and Hollywood melodrama in The Saddest Music in the World, to create his own unique film style.
Un Chien Andalou (1929) by Luis Buñuel and Salvador Dali is the quintessential Surrealist film, including shocking imagery, non-linear time, black humour, oddities and a specific editing st...
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...Saddest Music in the World. DVD. Directed by Guy Maddin. 2003; Winnipeg: MGM Home Entertainment, 2004.
Un Chien Andalou. Youtube. Directed by Luis Buñuel and Salvador Dali. France.
Beard William. “Maddin and Melodrama.” Canadian Journal of Film Studies 14.2 (2005): 2-15.
Beebe, John. “Canadian Surrealism.” The San Francisco Jung Institute Library Journal 23.3 (2004): 85-89.
Coombs, Neil. Studying Surrealist and Fantasy Film. New York: Columbia University Press, 2008.
Losier, Marie and Porton, Richard. “The Pleasures of Melancholy: An Interview with Guy Maddin.” Cineaste 29.3 (2004): 18-25.
Semley, John. “From Big Snow to Big Sadness: The Repatriation of Canadian Cultural Identity in the Films of Guy Maddin.” Cineaction 73 (2008): 32-37.
White, Kenneth. “Forget Your Desire: The Cinema of Guy Maddin.” Millenium Film Journal 45/46 (2006): 133-139.
Canada as a nation has been striving to characterize itself as more ?Canadian? for decades. This has included numerous struggles and events such as protests, bans, and the creation of the Massey Commission, to encourage national development in the arts, and support major companies like the Canadian Broadcasting Corporation (CBC) and National Film Board (NFB). However, this has not been an easy task for the Canadian government, as major influences from below the border (the United States) have been captivating the Canadian audiences by large. American media has had a momentous revolutionizing effect on Canada, even through efforts made to define Canada with its own cultural identity.
In this essay I am going to explore the unique collaboration between director and composer and how much a long-term collaborative process between the two can influence the establishment of the former as an author. An author, in this case, stands for an authority actively shaping the film’s story and message but at the same can be understood as an author of music, I will try to consider both factors. In this process I want to begin with filmmaker’s general relationship to music, then while answering the main question I will give examples of the European collaboration of Theo Angelopoulos and Eleni Karaindrou, focusing on their approach of using music in new ways, as well as examples from the more known collaborations between Alfred Hitchcock and Bernard Herrmann and David Cronenberg’s collaboration with Howard Shore. Furthermore, I am going to include conclusions from my personal experience I have had with my friend and director Nuno Miguel Wong. Concurrently this Essay is not an analysis of the music in the films of the above-mentioned collaborations, but rather focuses on their distinct working relationship and how it might have affected their musical approach and productivity.
Perhaps an even stronger testament to the deepness of cinema is Darren Aronofsky’s stark, somber Requiem for a Dream. Centering on the drug-induced debasement of four individuals searching for the abstract concept known as happiness, Requiem for a Dream brims with verisimilitude and intensity. The picture’s harrowing depiction of the characters’ precipitous fall into the abyss has, in turn, fascinated and appalled, yet its frank, uncompromising approach leaves an indelible imprint in the minds of young and old alike.
McFarlaine, Peter and Ryan, Tom. “Peter Weir: Towards the Centre”. Cinema Papers 16:4 (1981): 6-22. Web. 2 May 2014.
The first movie I would like to concentrate on is the film that is considered to have started the development of the genre – M by Fritz Lang (1931). Born in Germany and originally starting his career there, Fritz Lang shot this film in Germany as well, before moving to the U.S. later in life. This film was also later translated in the United States in 1933 (Garncarz 219-25). Although, earlier in the 20th century Hollywood had already produced a number of films that had similar features to “film noir” (among them are Nosferatu (1922) and Sunrise (1927)), but which still were shot more in the stylistic traditions of horror (Wexman 49). This film (M (1931)) was also the first one to start a whole line of black and white movies with similar characteristics and techniques used in them. Although color movies have already taken their established place in the film industry, the decision to shoot films in black and white was a creative technique that provided films with a certain atmosphere and allowed using more denominated shadows and light accents. Everything in this film, from complex, maze-like narrative which includes crime, police and court and leitmotif as a background music to the shadows on the columns and in the windows and simple shots that presuppose something horrifying. Lang also explores an unsavory subject in his work which is now considered one of the features of “film noir” (Brégent‐Heald 125-38). M’s plot and narrative shifts from protagonist’s to antagonist’s point of view (the viewpoint of Hans and the cops trying to catch him), blurring the boundary between
Filewood, Alan. “National Battles: Canadian Monumental Drama and the Investiture of History.” In Modern Drama. 38. (Spring 1995) 71-86
Through extensive research it is clear that many critics would agree, New Wave of French films has been unsatisfactory, although more than a few respectable films emerged from it. With the appearance of 1960s Breathless, there came a film (for it’s time) that is new, aesthetically and ethically. In a clean, yet rebellious way, Godard makes the statement, ‘Anything is possible when it comes to cinema, that there is no limit to the possibilities of film form.’ Godard understood the rules and clichés of cinema and had the guts to fool around around with them. Godard split ways from classic cinema to make a film that was at the peak of cinematic innovation, while simultaneously paying homage to those past films much like many artists were doing during that time. He innovated countless conventions and posed a scandalous new view for the time. Godard would continue to make great films, but it was Breathless that changed cinema indefinitely.
Much has been written about the ways in which Canada's state as a nation is, as Peter Harcourt writes, "described" and hence, "imagined" (Harcourt, "The Canadian Nation -- An Unfinished Text", 6) through the cultural products that it produces. Harcourt's terms are justifiably elusive. The familiar concept of "Canadian culture", and hence Canadian cinema, within critical terminology is essentially based on the principle that the ideology of a national identity, supposedly limited by such tangible parameters as lines on a map, emerges from a common geographical and mythological experience among its people. The concept that cultural products produced in Canada will be somehow innately "Canadian" in form and content first presupposes the existence of such things as inherently Canadian qualities that can be observed. Second, it presupposes a certain commonality to all Canadian artists and posits them as vessels through which these said "inherently Canadian qualities" can naturally flow. Third, it also assumes the loosely Lacanian principle that Canadian consumers of culture are predisposed to identify and enjoy the semiotic and mythological systems of their nation, and further connotes that Canadians have fair access to their own cultural products. Since these assumptions are indeed flawed but not altogether false, this paper will deal with the general relationship between the concept of Canada, its cultural texts, and its mythological and critical discourse as an unresolved problematic that should be left "open" in order to maximize the "meaning potential" of films as cultural texts within the context of "national identity," an ideological construct that remains constantly in flux.
Think about your favorite movie. When watching that movie, was there anything about the style of the movie that makes it your favorite? Have you ever thought about why that movie is just so darn good? The answer is because of the the Auteur. An Auteur is the artists behind the movie. They have and individual style and control over all elements of production, which make their movies exclusively unique. If you could put a finger on who the director of a movie is without even seeing the whole film, then the person that made the movie is most likely an auteur director. They have a unique stamp on each of their movies. This essay will be covering Martin Scorsese, you will soon find out that he is one of the best auteur directors in the film industry. This paper will include, but is not limited to two of his movies, Good Fellas, and The Wolf of Wall Street. We will also cover the details on what makes Martin Scorsese's movies unique, such as the common themes, recurring motifs, and filming practices found in their work. Then on
The link between expressionism and horror quickly became a dominant feature in many films and continues to be prominent in contemporary films mainly due to the German expressionist masterpiece Das Kabinett des Doctor Caligari. Wiene’s 1920 Das Kabinett des Doctor Caligari utilized a distinctive creepiness and the uncanny throughout the film that became one the most distinctive features of externalising inner mental and emotional states of protagonists through various expressionist methods. Its revolutionary and innovative new art was heavily influenced by the German state and its populace in conjunction with their experience of war; Caligari took a clear cue from what was happening in Germany at the time. It was this film that set cinematic conventions that still apply today, heavily influencing the later Hollywood film noir genre as well as the psychological thrillers that has led several film audiences to engage with a film, its character, its plot and anticipate its outcome, only to question whether the entire movie was a dream, a story of a crazy man, or an elaborate role play. This concept of the familiar and the strange, the reality, the illusion and the dream developed in Das Kabinett des Doctor Caligari, is once again present in Scorsese’s 2010 film Shutter Island.
When a person feels sad, they sit by a rainy windowsill, bathe in despondency, and belt along to Celine Dion’s 1996 hit, “All By Myself”; when they turn terrified by the circumstances surrounding them in the post-WWi era, wrought with unemployment and economic ruin, they invent art-house, pastiche horrors that influences large-scale branches of cinema. In Robert Wiene’s ground-breaking German Expressionist, Das Cabinet des Dr.Caligari (The Cabinet of Dr.Caligari) (1922), and F.W. Murnau’s Expressionistic-Kammerspielfilm, Der letzte Mann (The Last Laugh) (1924), a range of audience-broadening experiments are taken within silent film; rooted in the up rise of German expressionism, socio-political horrors of post-war Germany are exploited in
Art has been always seen as a form to express self emotions and ideas; an artist creates an idea and shapes it by culturally known objects and forms to send encrypted message. Through the times both, ideas and materials used, separates art in to different periods and movements. In late 40’s and late 50’s two art and culture movements emerged, one from another. The first one, Lettrism, was under the aspiration to rewrite all human knowledge. From it another movement, Situationism, appeared. It was an anti-art movement which sought for Cultural Revolution. Both of these movements belong to wide and difficulty defined movement of experiment, a movement whose field is endless. Many different people create experimental films because of the variety of reasons. Some wishes to express their viewpoints which are unconventional. But most of them have an enthusiasm for medium itself. They yearn to explore what prospects the medium has and wishes to open new opportunities to create and to explore, as well as to educate. Experimental filmmaker, differently from mainstream filmmakers, wishes to step out from the orthodox notions. The overall appreciation is not the aim that the experimental filmmakers would seek for. Experimenters usually work on the film alone or with a small group, without the big budget. They intend to challenge the traditional ideas. And with intention to do so Lettrism tries to narrow the distance between the poetry and people’s lives, while Situationism tries to transform world into one that would exist in constant state of newness. Both of these avant-garde movements root from similar sources and have similar foundations. Nonetheless, they have different intentions for the art and culture world and these movements...
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
Fritz Lang’s M is very much a product of its time, receiving huge influences from German Expressionism during the 1930s. After World War I, this form of presenting film became very prominent in Germany reflecting the cynicism and disillusionment that encapsulated the country. As a result of Lang’s expressionist approach to the film along with his own unique take on the genre, M is also a very early example of film noir.
In the short story “Serenade of the arts”, I have attempted to construct a narrative which subverts many of the common dystopian elements, while expanding and focusing on certain narrative conventions to create a cohesive and engaging plot and conflict.