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Essay on the history of surrealism
Essay on the history of surrealism
Essay on the history of surrealism
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Arthur Boyd is a renowned Australian artist, who started to follow in his family’s footsteps and began exploring his artistic abilities from after being conscripted to World War II; until his death in 1999. Boyd worked in a wide range of mediums including paintings, prints, drawings, sculptures and tapestries in ways that are highly inventive. His main influences were Australian landscapes, wartime, aboriginal rights and surrealism. Many of Boyd’s works were drawn from personal experience, symbolising human emotions, aggression against love and conveying themes around family relationships, values and religious beliefs. Born into Australia’s leading art era, Arthur Boyd had a childhood that was heavily influenced by the practices of his relatives, who were all perusing artistic careers. Through the support and advantage of his family, he went on to become one of the most influential painters in Australian history. Arthur Boyd was born in the year 1920 in Murrumbeena. He is naturally talented - he received no additional artistic training except for the night classes he attended in Melbourne. He spent all his free time occupying his painting hobby, creating …show more content…
impressionist landscapes and portraits of the places and people that surrounded him. It was during this time that Boyd learnt the palette-knife technique taught to him by Arthur Merric Boyd his grandfather and roll model; which has become his signature style used to produce many of his artworks of painting. He was conscripted to serve in the Second World War from 1941-1944. As a pacifist who grew up in a highly creative environment, this proved to be a challenging time, which ultimately lead him to create works of the dispossessed people, which reflected his own experience. Boyd’s ability to convey a depth of emotion is apparent in ‘Gargoyles 1944’ where fear is symbolised by a small person crouching to the ground in pain, as well as an injured figure without the ability to stand thrusting with outstretched arms. “Above the building, the gargoyles appear so fully engaged in fulfilling their task of warding off evil that one almost feels they may soon become unhinged” (National Gallery of Australia, 2015). These works created in the time of world conflict became famous for their psychological insight, which paved the path to Boyd’s success, and the head of Australian art. Boyd’s painted depictions of the war reflected great sadness and psychologically damaged subjects. Ultimately the devastating effect that the war had on Boyd’s personality gave way to a particular expressive style almost characterised as surrealism. As a practicing artist Boyd produced several series of work, created from a wide range of influences, such as: German expressionism, surrealism and the northern European painting tradition. He was also influenced by specific artists such as Sidney Nolan, Albert Tucker and Josl Bergner. Following this phase of artistic interest, Boyd’s work soon took on a religious approach heavily inflicted upon him form his mother. He produced a collection of 15 biblical artworks; this series was painted in tempera as a giant mural, which later occupied the four walls of his uncle’s home. Boyd’s most well known work is his Half Caste Bride Series. He was influenced by the early surrealist paintings of Chagall, and created a recurring motif in all 40 paintings. The flowers held by the brides are an original trademark by the Russian artist Marc Chagall. In Chagall's art, flowers are a sign of celebration, or the happiness of lovers, but for Boyd's brides the flowers represent respect for the dead. After making a trip to Alice Springs in Central Australia in 1953, he witnessed the day-to-day life of indigenous Australians. He found communities of aboriginal people living in makeshift conditions. He saw a cattle truck loaded with a group of brides dressed in their wedding finery. The shock and anger of which he witnessed totally altered the painter’s direction. Motifs and themes that Boyd has explored throughout his previous works – disfigured subjects, tormented lovers, beasts, fear, and conflict– are all present in these paintings, represented through a vivid colour pallet of blues, reds and oranges. There is a mysterious and surrealist edge to many of them, the exaggerated size of the feet and hands, and fragmentation of the facial features are all reminiscent of early Picasso. These were challenging works that confirmed his reputation as a major painter. These are the paintings he took to London in 1960, which was his first trip away from Australia and were showcased in his first exhibition. The critics reviewed them with a lot of fascination and praise. It also gave the people of Europe insight to life in Australia and aroused the public through the implicit messages. Boyd returned to Australia in 1971 as one of Australia's most highly regarded artists. His ability to see the complexities of human condition and emotions is a trait that not many artists can grasp. Boyd then worked in collaboration with poet Peter Porter to create a series of multiple paintings accompanied by pomes. This series ‘the lady and the unicorn’ is made with black and white etchings and has literally told a story through visual language. This was a highly successful collaboration, the fine, precise lines that make-up the ground and trees reveal a lot of detail; combined with a velvety black background makes every part of the artwork stand out. His works displays a tragic love tale, told from the perspective of the mythical unicorn. He fell in love with a lady, who rejected his affections, then betrayed him to the hunters. These works were so popular that in 1974 he had a tapestry woven of his favourite etchings. Woven in black and white with subtle tonal gradations it is staggering in scale. Here the hunter is reaching up to heaven with one arm while the other holds a spear, moving in the opposite direction trying to kill. The sacred horn that the unicorn is so trustingly displaying is emphasised to demonstration dignity and respect, as he lies down almost as if it were humbly surrendering. It was when he moved back to Australia and moved to Bundanoon on the Shoalhaven River where his artistic career took another dramatic turn, painting the magnificence of the landscapes that surrounded his new home.
Referred to by the Prime Minister, John Howard as a, “giant among Australian artists“ Arthur Boyd was made Australian of the Year in 1995. He returned to his love of landscape painting after purchasing this Bundanoon property, he continued this profession until the very end. “With the purchase ...[of Bundanon] ...came one of the most sustained forms of inspiration to Arthur Boyd's work.” (Breuer, E.) He died in 1999 at the age of 78, generously leaving his $20 million property available for the Australian public to see. Today the work of Arthur Boyd is displayed in all of Australia’s major
galleries. Arthur Boyd has an astounding painting ability, whose works range from landscapes, abstract expressionism and serialism. Influenced by the society of the time, his paintings depict personal experiences of both the worst and best of Australia. After suffering first-hand life in wartime, the painful memories were shown upon the figures he painted. The effect that the war had on Boyd’s work gave way to the style characterised as serialism. He gained notoriety as a painter for the amazing abstract Bride Series he create when seeing the makeshift conditions of the aboriginal people. These works took Boyd to the top of Australian art and hadn’t been nocked down since. He then returned to landscape painting after purchasing the Bundanoon property where inspiration surrounded him on a day-to-day basis. When he sadly passed on, he left this property available for the public to see, leaving his legacy behind to be remembered, and to also perhaps inspire any up-coming painters.
Through the three pieces, the landscapes reflect a painting style is more often associated with European Romantic art, however, unlike the others, the central piece showcases the sky painted with miniscule dots, a technique common within Indigenous art (Lingard 2014, 44). However, the fact that the sky is the only piece of the composition painted with this technique and is placed in the background while more European inspired art and images are placed in the foreground is potentially symbolic of the marginalisation of Indigenous people and their culture in contemporary Australian society. Within Bennett’s own life, he was brought up without his Aboriginal heritage ever being spoken of, describing it himself as “overwhelming Euro-Australian” (McLean 1996, 20). Thus, within his artworks, a dotted circle at the top of each composition includes black footprints facing away from the circle, which matches his personal experience of Indigenous culture being ‘left behind’ in contemporary Australian society. The artist lived in a time where he was connected to a variety of Indigenous experiences including his own as well as the servitude of his mother, and thus through the combination of these varying art techniques, Bennett evokes both discord and further represents the marginalisation of Indigenous culture
Henry Tanner and Alice Barney were both exceeding talented artists. Great artistic ability can be seen in both “The face of a Jew in Palestine and “the face of a Negro Boy’. While their painting techniques are similar, the two artists have their differences. In comparing these two works of art, I have learned that each artist possesses their own unique way of expressing their talent, even if it is art work of the same medium and style.
Brett Whiteley was born in Sydney on the 7th of April 1939 and died of a methadone overdose at age 53 in 1992. He is a well-known and celebrated artist both in Australia and internationally. Whiteley was awarded a range of prestigious art prizes including the Archibald, Wynne and Sulman several times. He is best known for his portraits, landscapes and sculptures. His unique perspective of the Australian landscape has endeared him to Australians (he was awarded the Order of Australia in 1991). Having grown up near the harbour in Sydney, (until he was sent to boarding school in Bathurst at age 8) the harbour features in many of his paintings. Brett Whiteley has explored emotions in his work through the subject of the art, colours and media used. He has brought many of his experiences and influences in life to his artwork. His response to alcohol and drugs as well as writers, musicians and other painters. Bob Dylan, Francis Bacon, Vincent Vah Gogh, Henri Matisse were paid tribute to by Whiteley as both inspiration and subject. Brett Whiteley uses the subjective frame as his work is
Contemporary art is the art that has been and continues to be created during our lifetimes, which can include and represent the Australian culture, politics and music as well as in art forms such as portrait and landscape. Contemporary art is defined as art that is current, offering a fresh perspective and point of view and often employing new techniques and new media. Current art means work by both emerging and also established artists. Rosalie Gascoigne and Imants Tillers are honoured for their contribution showing the Australian landscape in fresh, new and transformational way. Whilst both are similar in their use of text and original interpretation of our landscape they are vastly different in their approach and creating meaning for their
Indigenous Australian artist Gordon Bennett re-contextualises the work of Colin McCahon by borrowing and transforming key visual features. Bennett’s work challenges the viewer and gives them an alternative perspective of the culture and identity of Indigenous Australians. The quote by The National Gallery of Victoria states, “Often describing his own practice of borrowing images as ‘quoting’, Bennett re-contextualises existing images to challenge the viewer to question and see alternative perspectives.” This quote is clear through analyzing the visual features as well as the meaning behind the work of Gordon Bennett’s appropriated artwork ‘Self-portrait (but I always wanted to be one of the good guys)’ (1990) and comparing it to Colin McCahon’s
Rosie Gascoigne, is an artist who has aspired an appreciation for undiserable remnants and utilised with them in purpose to produce an assemblage of work that sees into a reflection of the past and present landscape of Australian society. Her growing motivation has taken further interest and development as the founding layers of her work through her deliberate perception, subject to the preservation of the environment and surrounding landscape. Gascoigne’s work offers an insight into deep country outback life of an Australian individual and introduces conceptualities that mirror a focus situated about ‘re-using’, ‘ recycling’ and understanding the insightful meaning present within everyday remnants. Her work is a collective gathering of selected materials to form a composition or an
The East Kimberly region of Western Australia has been depict as a place of ‘grinding poverty, violence and racist exclusion in which so many Aboriginal people in the east Kimberley live, and yet at the same time through art it communicate the beauty and grandeur of their lives. ‘For those trying to communicate through art with the issue of death, harsh, pain and even compassion, were seen as necessary to maintain memories and record of Aboriginal historical events. The thirst for telling such companionate story is not easily interpreted, however, if we look at history we could see the influence of real tradition of aboriginal art emerge.
Media. The main means of mass communication regarded collectively. It comes in the form of t.v., radio, newspapers, magazines etc. The media has a way of portraying a story in a way that they want it to be seen by audiences. In other words, the media only tells us only what they want us to hear; which, may or may not be the truth or include the entire story. The media is always looking for the next best story and the competition to be the first one on the scene can be intense. A documentary by 9.14 Productions tells the story of a man and his art collection; The Barnes Foundation.
2002 The Post-Colonial Virtue of Aboriginal Art Zeitschrift für Ethnologie , Bd. 127, H. 2, pp. 223-240 http://www.jstor.org/stable/25842867
Coming from a family greatly involved in art dealing, Vincent van Gogh was destined to have a place in the world of art. Van Gogh’s unique techniques and use of color, which clashed and differed greatly from the masters of the art world of his time, would eventually gain him the recognition as one of the founders of modern art. Van Gogh’s early life was heavily influenced by the role of his father who was a pastor and chose to follow in his footsteps. Although he abandoned the desire to become a pastor, van Gogh remained a spiritual being and was strong in faith. Plagued with a troubled mind and poor health, van Gogh’s life became filled with torment and isolation that would influence his career in later life as an artist. In his late twenties, van Gogh had decided that it was God’s divine plan for him to become a painter. His works would express through thoughtful composition and vibrant color, the emotions that he was unable to manifest in the real world. Van Gogh’s perception of reality and his technique would face harsh criticism and never receive full acceptance from his peers as a serious artist during his brief career. In a collection of correspondence entitled The Letters of a Post-Impressionist, Vincent confirmed these thoughts while writing to his brother Theo, “It irritates me to hear people say that I have no "technique." It is just possible that there is no trace of it, because I hold myself aloof from all painters” (27). His technique would later be marveled and revered by the art world. Vincent van Gogh’s legacy would thrive as it challenged the way the world envisioned modern art through his unique brush strokes and profound use of color as seen in his works The Sower and The Night Café. A brief look into...
... the greatest achievements of any painter, not only in Australia, but anywhere in the world, working in our time.”
Aboriginal art is widely associated with the primitive and primordial nature of the Australian Indigenous culture. However, as it has become more popular globally, one must consider the authenticity of the Aboriginal art sold on the contemporary market. Eric Michaels essay, ‘Bad Aboriginal Art’ (Michaels, 1988) exposes his concerns with how we define certain art as being genuinely ‘Aboriginal’ and questions what external influences exploit and influence the validity and authenticity of Aboriginal art. The essay summons readers to question what they identify with Australian culture and whether or not White Australians have disordered the meaning of Indigenous art.
A tragic event is difficult to endure, but it can be one that helps a nation in the long run. The event can bring light to a bigger issue, or it can be the final straw before conflict arises. Emmett Till was a fourteen year-old boy, black boy that was brutally murdered by two white men in Mississippi in 1955. The murder of Emmett Till was a shocking event that made the country stronger because it brought both African-Americans and whites in the fight for equality.
Robert Johnson I went down to the crossroads fell down on my knees. Robert Johnson went to the crossroads and his life was never the same again. The purpose of this essay is to tell you about the life of Robert Johnson. He is the root of much of the music of today. If he didn't influence the musicians of today directly, he influenced the bands that influenced today's music.
A very prevalent phenomenon in today’s day and age is racism. Racism is made up of the beliefs, actions and behavior of people in society towards one another, which is, in turn, based on a racial hierarchy. Its effect is moreover taken as targeting an entire community in an offensive way. On a personal note I’d like to add; whenever I travel abroad I can remember instances when I am being called out or referred to as “Arab” or “Paki”. It definitely does not feel very good, and I fail to imagine what it was like for a young African-American boy named Emmett Till, who was born and brought up in America during the mid-twentieth century, when black people were still struggling with their rights.