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David foster wallace good people literary analysis
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Every week, in the David Foster Wallace course, there was something that I could use to enhance my writing. Nevertheless, with the course often feeling more like a literature course than a writing course it did create some challenges. Even with Wallace’s essay about the porn industry, which was the most difficult for me, one take away was important. Wallace words, "Because porn films’ worlds are so sexualized, with everybody seemingly teetering right on the edge of coitus all the time and it taking only the slightest nudge or excuse— a stalled elevator, an unlocked door, a cocked eyebrow, a firm handshake— to send everyone tumbling into a tangled mass of limbs and orifices, there’s a bizarre unconscious expectation/ dread/ hope that this is what might happen in Max Hardcore’s hotel room. Yr. corresps. here find it impossible to overemphasize the fact that this is a delusion" (Wallace ch. 1), made me laugh. Wallace’s humor made me laugh, and allowed me the opportunity to how to use my sense of humor while writing. When people are laughing, it is easier to …show more content…
deliver serious messages to them. Furthermore, the subtle manner that Wallace used humor is one that I want to copy. In the final draft of my essay I wrote, "Moving into the booth the signs clearly promoted a message about guns helping people meet God." This line contains a subtle message that only a certain group will understand. Those who share my religious upbringing should hear me mocking them for having made the Second Amendment a part of their religion. One comment I received from the class, by Joseph Pascale, said, "This piece is a lot of fun, and you are able to bring out some of the absurd and humorous moments from visiting the fair", demonstrates that he understood at least part of my humor. Nevertheless, it appears the message contained in the humor was too subtle. Diane Popenhagen commented, "Perhaps the theme could have been stated stronger", which leads me to believe my message was too vague for the class. As a writer, I need to take ownership of that, and not blame the reader. Part of the challenge with this piece was writing for a specific audience. My first choice to send this to for publication was a local online newspaper, read by a rural audience in Oregon. Delicately poking fun at our culture is acceptable. However, members of this class come from a different culture. A great example of someone from outside my rural culture reading the essay is David Gilmore.
His own words stated, "I doubt I would ever attend a traditional fair or be interested in visiting Oregon, so this was interesting in providing a look at life in a lifestyle uniquely different from my own", which bear witness to the fact about how different we are. At the same time, his comments intrigued me. Regarding the style that I used it is clear he thought I should have taken a different approach. When he said, "I think you letting go and giving a little more caustic commentary could make this even better than it is", it demonstrated the tone he would have taken. The statement from Kelli Allen, where she said, "Randy. I am not sure there is enough gravity present to make the essay one calling for change or empathy", reinforces Gilmore’s words. Both of these statements made it clear I was too subtle for this
audience. In reflection, the largest influence on my writing in my writing came as I watched Wallace use narrative journalism. No single line or quote influenced me, instead the entirely of Consider the Lobster: And Other Essays made a lasting impression. While some of the essays were reviews of what others had written, others were narrative journalism. Wallace reported about his own community after 9/11 in "The View from Mrs. Thompson's." He was at a porn convention in "Big Red Son", followed the McCain campaign in "Up, Simb", and revealed the shrieking death of lobsters in "Consider the Lobster" (Wallace). In all of these, he was personally engaged in the report, and this was the first time I could see myself as a journalist. Wallace’s use of narrative journalism influenced me to attend the fair, which I wrote about in this class. In some ways the comments about me not delivering as strong of a message as I should is humorous, since writing about anything in a neutral voice is not my practice. I have avoided journalism because I had never heard of narrative journalism. Candidly, I am actually so excited over the possibilities that I am sharing the change made at the end of the essay for this course: Finally, the words of “Horse with No Name” came to me, as I journeyed across the parking lot. “In the desert you cannot remember your name.” At that moment something inside me snapped. Our name speaks about who we are. Somehow, here in the heart of Oregon, amnesia has struck in epidemic proportions. The rural life of my childhood has evolved into something insincere. Livestock, once the centerpiece of the fair experience, upsets our appetites and instead stand in the distance. The faith of my childhood no longer exists in the heart of Oregon, instead some violent, perverted religion, has taken root. Outside the fairgrounds, the Confederate flag flies on vehicles and houses, as Central Oregonians swear allegiance to traitors and racists. Meanwhile, the crowd saunters along. There is no uproar, or sign of protest. Conversely, people I once admired embrace the values that have taken over, like a cancer, in Deschutes County. I hope that this illustrates the impact this course has had on me. I am extremely passionate about social commentary, and the use of current events that I actually witness strengthens the message. After writing about the county fair, I attended a Weird Al Yankovic concert, held near my home. A friend from high school had an extra seat at the front, and center, of the concert. While the experience was fun, writing about it has a great exercise in narrative journalism. A lesson taken from Wallace, which applies to the Weird Al piece, factors into my approach of narrative journalism. In "The View from Mrs. Thompson’s", Wallace stated, "These ladies are not stupid, or ignorant. Mrs. Thompson can read both Latin and Spanish, and Ms. Voigtlander is a certified speech therapist" (Wallace ch. 5). He was not critical of these people. At the same time, he did make quite a commentary about what was taking place. In some instances being critical is necessary, in order to achieve the goal of delivering a message. However, not all observations need to be critical. Instead, there are times when what is taking place might tell a story about the people who are there. As I watched Weird Al perform his parody, "White and Nerdy", the audience screamed with delight. The cheering audience is as white as an audience at a PGA event is. Not only are they white, but with many wearing tin foil hats it is safe to assume that the amphitheater was full of nerds, who had the great capacity of being able to laugh at themselves. The study of Wallace opened up a completely new world for me to explore as a writer. While I learned much more than what is included in this short essay, it felt more relevant to include the impact of this course on me as a writer. Narrative journalism, mixed with humor, feels like a good fit for me. I am glad I overcame my skepticism about Wallace, and took this course.
The only real way to truly understand a story is to understand all aspects of a story and their meanings. The same goes for movies, as they are all just stories being acted out. In Thomas Foster's book, “How to Read Literature Like a Professor”, Foster explains in detail the numerous ingredients of a story. He discusses almost everything that can be found in any given piece of literature. The devices discussed in Foster's book can be found in most movies as well, including in Quentin Tarantino’s cult classic, “Pulp Fiction”. This movie is a complicated tale that follows numerous characters involved in intertwining stories. Tarantino utilizes many devices to make “Pulp Fiction” into an excellent film. In this essay, I will demonstrate how several literary devices described in Foster's book are put to use in Tarantino’s film, “Pulp Fiction”, including quests, archetypes, food, and violence.
Alison Bechdel's graphic memoir, Fun Home: A Family Tragicomic, documents the author's discovery of her own and her father's homosexuality. The book touches upon many themes, including, but not limited to, the following: sexual orientation, family relationships, and suicide. Unlike most autobiographical works, Bechdel uses the comics graphic medium to tell her story. By close-reading or carefully analyzing pages fourteen through seventeen in Fun Home one can get a better understanding of how a Bechdel employs words and graphic devices to render specific events. One can also see how the specific content of the pages thematically connects to the book as a whole. As we will see, this portion of the book echoes the strained relationship between Bruce Bechdel and his family and his attempts to disguise his homosexuality by creating the image of an ideal family, themes which are prevalent throughout the rest of the nook.
One of the biggest determinants for the success of a writer is engaging and maintaining the interest of a variety of readers. While there are endless approaches to telling a story, as well as many writing styles, the most effective writings are the ones that successfully impress a diverse audience. The essays Eating Chili Peppers and Conforming to Stand Out: A Look at American Beauty are two different styles of essays that unveil a similar search for self-gratification. While the essays cover different topics and the authors use different writing styles and approaches to engage the reader, they both unveil a similar underlying message of a search for self-gratification.
Let’s Put Pornography Back in the Closet” is an persuasive essay written by Susan Brown Miller stating and giving her reasons on why she thinks pornography should be removed from all the shelves in America. She goes on to state what kind of influence porn has negatively on society, and how it’s no good in our society to persuade readers that pornography should be taken off of public shelves. In her article, she does state very valid points and substantial reasons why pornography should be removed from shelves. But also, she does sound a lot like a person who is very critical of something that she believes is wrong morals wise because that’s how she was raised perhaps. Some of the methods she uses are the analogy method, quantitative method, and some emotional appeal as well. She also has some unsupported generalizations that she had made up herself. Either way, there were a few instances to where I was completely against with Miller’s arguments, but they were outweighed by the instances where I did agree with Miller. In all, this essay persuades me to support her opinion on pornography being taken out the public shelves because of the valid reasons and points that she used to support her opinion.
I frankly confess that I have, as a general thing, but little enjoyment of it, and that it has never seemed to me to be, as it were, a first-rate literary form. . . . But it is apt to spoil two good things – a story and a moral, a meaning and a form; and the taste for it is responsible for a large part of the forcible-feeding writing that has been inflicted upon the world. The only cases in whi...
Pornography and Feminist Fight for Women’s Rights. There was a complaint in 1992 about having The Nude Maja in a classroom. The complaint came from a feminist English professor who stated that the painting made her students, as well as herself, uncomfortable. Another incident occurred at the University of Arizona when a female student’s photographic artwork consisting of self-portraits in her underwear was physically attacked by feminists.
Sexuality and gender have been taboo topics for as long as one can remember, and the approach to these topics have ranged from lightly treaded to head-on. A special characteristic of literature is that the messages can be camouflaged, left out in the open, or be left up to the interpretation of the reader. Science fiction has been known to harbor some incredible insights on society through its creation of an endless array of societies and universes and their respective alien norms and characteristics. The New Wave era of science fiction (1960s-70s), influenced by the progressivism following the Civil Rights movement and the introduction of counter culture, birthed many revolutionary works within the genre that refused to shy away from touchy topics, with one of the best known authors being Ursula K. Le Guin. Le Guin’s The Left Hand of Darkness the flexibility of science fiction to allow readers an insight into her sharp criticism of human sexuality and gender.
Suspend your imagination for a minute and ask yourself if the description formed in your mind a work of art or, instead, a photograph of softcore pornography, found in such magazines as Hustler or Playboy? Where this description is taken from will be disclosed later, but let us concern ourselves with a problem that this...
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
The most trending music genre gets a lot of listeners because of its the discrimination. As the songs and advertisements gain followers, it starts to become realized by the citizens. Pop culture artists sing about drugs, alcohol and women. The portrayal of women by these composers is dreadful because it degrades the significance and importance of their existence. Pop culture has always been a home for gender domination and discrimination. It is becoming increasingly “pornified.” As Valenti quotes, “After all, while billboards and magazines ads may feature a ripped guy from time to time, it’s mostly women who make up what sexy is supposed to be. And it’s not just sexy-it’s straight-up sex” (Valenti, 44). The pornography has been a part of the culture and has been accepted by younger women. Feminists have argued that this has increased the inculcation of “raunch culture” in the lives of younger women who fall into it as they feel it empowers them. However, it is a kind of faux empowerment. This illustrates that the media is promoting and utilizing pop culture to change the social norms in an attempt to instruct women on their role in the society. In essence, pop culture with its propaganda desires to change women’s view on nudity until it can become inherent in American culture, and thus eliminating opposition to benefit pop culture in the long run. Valenti persuades her readers by saying, “ the ‘show’ is everywhere. In magazines like Maxim and Playboy. And in the insanity of Girls Gone Wild, with teens putting on fake lesbian make-out sessions so guys will think they’re hot.” Levy also mentions a character, influenced by raunch culture and a reader of Playboy magazines, named Erin who is piqued her curiosity and provided her with inspiration because of this culture. Erin says, “There’s countless times in my life where I know I’ve turned people on just by showing off (by putting on a
In a decade where sex was so regularly silenced, Burroughs’ novel Naked Lunch could only be seen as a pornographic and invasive portrayal of an act that the people of the 1950’s believed should remain behind closed doors. Burroughs’ graphic descriptions of sexual acts...
“Woman, what would you be like seen from the sky?” (20), Stephen Dobyns implicates through this aerial metaphor a striking sexual encounter, illustrating the theme for his poem “Roughhousing”. Indirectly, Dobyns uses multiple references to rouse the graphic nature of rough sex. With emphasis on “Rough”, the speaker provides visually appalling descriptions to eliminate a perception of deceit. Therefore, through the compound of contradicting diction, sexually severe allusions, and suggestive metaphors, Stephen Dobyns reveals perverted distractions to intensify and discredit the speaker’s attempt to conceal pseudo-sexual mutuality.
This unit's readings are about the body and how it has been treated and exploited in today’s culture. Annette Lynch's book, Porn Chic, focuses on the impact of modern day style on young women and young girls and what this means in terms of sexuality and gender construction. Focusing on Lynch's book we see how the actual term “porn chic” has become prevalent in the modern day. “Porn chic” refers to the fashions and related trend-based behaviors linked to the porn industry that have now become mainstreamed into the dress of women and girls today (Lynch, 3).
Charles Bukowski was a renowned underground writer who explored the harsh reality of low class life in the latter half of the 20th century. His use of direct and vulgar language to explain the often violent and graphic situations he wrote about in his poems and stories lead many critics to view his work as shallow and purposely offensive, while others were fascinated by this “dirty realism”. (Cengage)
Cultivation theory has endured some criticism for failing to initially acknowledge other genre-specific contexts outside of television (Arendt, 2010; Bilandzic & Buzzell, 2008; Good, 2008). According to cultivation theory, stories that disseminate recurrent or similar messages can alter a viewer’s perception about social reality, which is why the Narrative is considered to be one form of genre-specific context where stories are placed into categories where recurrent messages are shared that convey a common theme (Bilandzic & Buzzell, 2008). Therefore, considering porn as narrative content and internet as medium, cultivation theory can hypothesize regular exposure to a core message will overlap regardless of the content being viewed, thus causing the viewer to believe a particular message over time (Bilandzic & Buzzell, 2008). Moreover, the intensity of the narrative experience and the lack of adequate counterarguments heightens the effectiveness of the narrative by altering viewer attitudes and beliefs (Bilandzic & Buzzell, 2008).