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How the media negatively affects body image
Media's portrayal of body image
How the media negatively affects body image
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This unit's readings are about the body and how it has been treated and exploited in today’s culture. Annette Lynch's book, Porn Chic, focuses on the impact of modern day style on young women and young girls and what this means in terms of sexuality and gender construction. Focusing on Lynch's book we see how the actual term “porn chic” has become prevalent in the modern day. “Porn chic” refers to the fashions and related trend-based behaviors linked to the porn industry that have now become mainstreamed into the dress of women and girls today (Lynch, 3).
Chapter Six deals with the image of pornography being reflected in today's society. A large part of this is how the body is treated and portrayed in the world. The internet has grown substantially
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in the past few years and because of its scope, it is easy for anyone to access pornography. Breast implants and bikini waxes are two given examples of body modifications portrayed in pornography that have surfaced in the real world. Men watch pornography and see women with a certain body and certain body modifications.. Then, they insist on seeing these modifications done on their girlfriends or wives. Lynch gives an example from an issue of Cosmopolitan magazine. A woman writes in: “My guy wants me to try a Brazilian bikini wax that leaves me totally bare. Is that safe?” Another example comes from Gail Dines. She gave a lecture at a college campus and the subject of genital waxing came up. Many girls admitted to waxing for the sake of the boyfriends preferences. Anyone with an Internet connection is likely to be exposed to pornography. A majority of men get their first experience with porn around the age of 12. They see the women in porn and have the idea planted in their head that this is what all women look like and if they don't, they should. It is noted in Lynch's book that many men refuse to have sex with women who are not waxed, saying it “looks gross.” (Lynch, 102-103) I found this section of chapter six very revealing because it shows just how much our lives can be affected by something as simple as internet pornography. Some men are absolutely unwilling to have any sexual contact with a woman until she conforms to what his idea of beauty is. Some women even give in to the demands. This all goes back to the idea of the male gaze mentioned in chapter one. Women learn from an early age to separate themselves from their body, which becomes a object of male desire. “She learns to 'be desired' is much more important than to 'feel desire.'” This implies women are taught to become what men want and see themselves as sexual objects for men. Women learn that the attention they get from the male gaze is more important than what she wants (Lynch, 4). Kim Hewitt's book, Mutliating the Body: Identity in Blood and Ink, features a chapter which introduces the idea of body narcissism.
Body narcissism is similar to the idea of body perception, the way an individual sees their own body. In this section of the book, Hewitt states, “Body perception is a large part of identity formation, and many factors contribute to a person's image of his or her own body (Hewitt, 22).” She goes on to list all of the ways individuals, mostly women, alter their body to fit an ever-changing idea of beauty. Pathological narcissism is introduced later in the section. Narcissistic individuals are noted as having a “lack of cohesive self” and therefore, constantly trying to alter their appearance in order to confirm their worth (Hewitt, 23). The disorder we see here directly ties into Lynch's argument in chapter six of Porn Chic, conforming to others' idea of beauty and “what you should look like.” They see themselves as objects for others to judge. They are very concerned with what others see and are constantly trying to fit the image of perfect beauty. As we saw in Lynch's book and Hewitt's book, the individual is separating themselves from their body and viewing it as an object, something that belongs to
others. Body perception plays a big role in how we see ourselves. With the rise of pornography on the internet, and in recent times, the media, the idea of “fitting the mold” is more present than ever. The media portrays one body type as the “perfect body” and implies that anyone who does not fit this mold is imperfect. It is problematic when the way an individual's body, a form of their self-expression, is criticized if it does not fit the mold society has deemed as “perfect.” This potentially impacts young girls seeing negative connotations applied to their body by the media. This unit focuses on how modern culture exploits body image. It reflects a society that teaches the idea of transforming the body into an object. As we saw in Porn Chic, women are taught to distance themselves from their body and turn into an object of male desire. The readings in Lynch's book emphasize the way that young girls are not developing a sense of self and instead, viewing their bodies as a means of being evaluated by others for a sense of validation. I found these readings to be eye-opening. The readings give insight into how damaged we can be when it comes to our own bodies. Women are encouraged to ignore their own comfort in order to be desirable to men. The female body has evolved to be seen as an object for men to use for sexual gratification.
Susan Brownmiller’s essay is directed towards the publishers of pornography, who knowingly publish for the public to see on a day-to-day basis. With this audience, her argument is mostly ineffective because of her harsh diction that does not appeal to the opposite sex. Other reasons the essay is ineffective are because of the sudden change in tone and scattered essay structure that leads the audience to become confused by unclear thoughts.
A pornographic world [What is normal] by Robert Jensen takes an inside look at the culture of masculinity and what role pornography takes in shaping that culture. Jensen describes how he was forced to play a “macho” role as a child out of fear of being bullied and ridiculed for not being manly enough. Pornography use started for him and his friends in grade school – they would steal magazines and hide them to share in a group later. He talks of how he learned of a social concept, called the “ideal of prostitution” (the notion of men “buying” women in various forms of undress, solely for their pleasure), at a young age. While there has always been a stigma around pornography, whether stemming from moral or religious reasons, Jenson continued to use porn until his 30s.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
27 Baird, Robert M. and Stuart E Rosenbaum. Pornography - Private Right or Public Menace Pg. 52
As a society, we are confronted daily with pornographic images, they feature in our newspapers, on our film screens, and even in our novels. This voyeuristic obsession the media holds has for a long time been desensitizing us to depictions of violence and sex, but has it also disabled us in being able to see the difference between what is carefully constructed satire and what is merely pornography?
Deborah Tolman author of “Dilemmas of Desire” dwells on uncovering a wealth of feelings about sexuality from teenage girls who are faced with a lot of struggles in developing sexual identity and detached from their sexuality. One of her main argument is centered on the juxtaposition of media representations of girls as highly sexualized objects. For instance, “the urban girl is viewed as the overly sexual young jezebel. Latinas are often eroticized as exotic, sexually alluring and available.” (Tolman, pg.170). I agree with this statement due to simple fact that we are living in a highly sexualized cultural milieu and evidence of sexualization is seen through mainstream culture. Images such as Sarah Bartman depict African American/ urban portrayal of sexual imagery formed socio-historical
...gument against pornography is claiming that intercourse is an act of rape, the argument immediately seems outlandish and almost laughable, and it surely seems that way to the average person. People see these examples of radical feminism and attribute those isolated incidents as representative of the entire feminist movement as a whole. Therefore through complexity, the feminist movement lost a substantial amount of its genuine credibility due to perceived extremist views on female sexuality. This, among many other incidents, seems to be the cause of this great reversal in female sexuality in our current day society. Instead of putting an end to pornography, it flourishes. Instead of bringing an end to female objectification, it is often nowadays encouraged. This reversal of feminist ideals is the main cause for the damage to female gender roles in the 21st century.
The issue of pornography has been debated and argued among many about its effects on morality and society. The questions most raised are is pornography moral or immoral and what defines it as such. Also, what makes something be seen as pornographic and therefore immoral. Often when someone brings up the subject of pornography they often envision something dark and seedy which in no way could ever be justified as virtuous. However, there are others who see it’s as being a healthy outlet and without harm to others. When applying the sociological theories of utilitarianism and deontology we can understand the different ideas of pornography. We can also use the perspectives of Emotivism and ethical egoism to make a rational argument about
Laura Kipnis has described pornography as “an archive of data about...our history as a culture”. Therefore if, she described it as such, what can it tell us about the sexual history of the 20th century? Examining the history of the forms of archive from pornographic playing cards to blu-ray discs and the internet, this shows the ever changing form of how as a society we view pornography. From the forms of archive come the social implications of pornography. This will be examined through the 1986 Meese Commission in the United States of America into the pornographic industry. Finally, this exposition will also examine the differing views of Gay and Straight pornography and the changes that have taken over the 20th century. Overall, the 20th century was a fundamental shift in sexual attitudes towards pornography.
Sexing the Body: Gender Politics and the Construction of Sexuality. NY: Basic Books, 2000. Stassinopoulos, Arianna. The "Natural Woman" Sexing the Body: Gender Politics and the Construction of Sexuality. Entry found under "gender" Microsoft Bookshelf 2000 -.
I can recall a time when the media was influencing my life and actions. The week after I graduated high school, my girlfriends and I took a trip to Cancun, Mexico, where the MTV beach house was located that summer. As I look back on the week of drunken partying and sexy guys, I can only wonder how I made it home alive. How could any young woman find this behavior acceptable? Every young woman there was flaunting their bodies to the young men around them. They were proud to be sexual objects. Where did they learn such debauchery? This is the kind of woman that is portrayed throughout MTV and various other aspects of the media. They have even coined the term “midriff”—the highly sexual character pitched at teenage girls that increasingly populates today’s television shows—in order to hook the teen customer. Teenage women increasingly look to the media to provide them with a ready-made identity predicated on today’s version of what’s “cool.” The media is always telling us that we are not thin enough, we’re not pretty enough, we don’t have the right friends, or we have the wrong friends… we’re losers unless we’re cool. We must follow their example and show as much skin as possible. The type of imagery depicted by MTV-- as well as people like Howard Stern, the famous “Girls Gone Wild” videos, and various Hip Hop songs—glorifies sex and the provocative woman.
Images that eroticism is implied tend to represent the availability of the women’s bodies, in the implication that they are objects of eroticism (Sturken and Cartwright 2009: 116), consequently affecting the way society views women such as illustrated in Figure
Fisher, William, and Azy Barak. “Internet Pornography: A Social Psychological Perspective On Internet Sexuality.” Journal of Sex Research. 38.4 (Nov. 2001): 312-24.
Many feminist theories believe that pornography is part of male culture and the patriarchy in which women are exploited and abused. In fact, one of radical feminism philosophy’s primary concerns is pornography as they believe porn degrades women and that women involved in the industry are physically damaged by patriarchy, as pornography as often directed by male pornographers (McElroy 2016). Renowned radical feminist Andrea Dworkin explored issues like misogyny and pornography. Dworkin spoke out for several causes, primarily in ending violence against women. Her famous work Pornography: men possessing women (1981) argues that porn teaches men to rape and violently abuse women. However, studies show that watching pornography its self does not cause any considerable social harm. Despite this, it is true that the adult industry itself can be torturous and
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.