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Poetic devices and figurative language
Diction in poetry analysis
Poetry analysis
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“Woman, what would you be like seen from the sky?” (20), Stephen Dobyns implicates through this aerial metaphor a striking sexual encounter, illustrating the theme for his poem “Roughhousing”. Indirectly, Dobyns uses multiple references to rouse the graphic nature of rough sex. With emphasis on “Rough”, the speaker provides visually appalling descriptions to eliminate a perception of deceit. Therefore, through the compound of contradicting diction, sexually severe allusions, and suggestive metaphors, Stephen Dobyns reveals perverted distractions to intensify and discredit the speaker’s attempt to conceal pseudo-sexual mutuality. Dobyns’s execution of contradicting diction exposes a disguise hidden by the association of sexual innuendo and sardonic context. When introducing himself as a “weasel” (1), he not only seems to be referencing his superiority, but he also is depicting his scanty qualities. The speaker uses double-entendre when applying this word to additionally describe himself as sneaky and savage. However, this inconsistency appears to be an attempt to hide any noticeable hesitancy, or nervousness of truth being revealed. After his contradicting self-references, he continues to illustrate superiority when describing himself as a “bird eater” and “mouse eater” (3). The speaker then seems to contradict himself once more when describing his hands as “[rat] pink” (7), because he had just previously defined himself as a mouse eater, and now, he himself, has mouse-like characteristics. Therefore, the superior tone appears not only unstable, but also suggests fabrication. One then can assume the existence of a façade when Dobyns says “my domesticated paws have removed their gloves” (6). Not only referencing to his scrawniness... ... middle of paper ... ...ous metaphors were long-winded with a lack of punctuation—enjambment, while the approaching ending seemed choppy and nearly abrupt. Though at first glance, the sexual act seems mutually lustful, the development of contradicting diction, sexually austere allusions, and suggestive metaphors, allow even further implicated sexual means to be deciphered. Revealing a pseudo-lewd nature, initially when referencing to the woman as “pale” (4) and “a plantation” (2), the woman is perceived as pure and cultivated. However, after the sexual encounter, the woman is described as a “pastur[e]”—wild and suitable for animalistic benefit (24). Comparing himself to a “snake” (5), the speaker directly alludes and associates himself to the capability of corruption. Therefore, one could assume that the speaker’s inhuman penetration of rough sex taints an initially, unblemished, woman.
...” (Hill 435). The practice that she encountered many years before is still the same and the reader gets to see the dehumanizing effects of stripping slaves and putting them in bondage worse than animals more through the eyes of Aminata.
The first half of Charles W. Chestnutt’s The Conjure Woman begins with the interaction between a Northern white male and the conventional portrayal of a slave. In the novel an old ex-plantation slave, Julius, recounts stories that he says he heard as a child. The audience of the stories is the white Northern male, who is the narrator of the story, and his sickly wife, Annie. The stories are told for many purposes but my favorite reason behind the telling of the tales is Julius’ attempt and in most cases achievement to acquire several things by this sly action.
“How could it feel so good when it should be disgusting and painful?” (Butler 75) These words spoken by Theodora, an elderly white woman, about her symbiotic and sometimes sexual relationship with Shori, a black “elfin little girl” (Butler 75), express the societal fear that Octavia Butler exposes in her characterization of Shori as a monster. Shori is a monster because her very existence is a testament to the blurring of historically concrete lines. She is androgynous, vampire and human, black and white, a child with adult strength and urges. Shori’s relationship with her human symbionts and other Ina usually defies normal standards of behavior and acceptance by using pleasure instead of pain as a mechanism of control and abandoning traditional ideas about gender, sexuality, and crossbreeding.
For example, Pandarus’s behavior when he visits Criseyde’s room after the consummation is questionable as “With that his arm al sodeynly he thriste / Under hire nekke, and at the laste hire kyste” (III. 1574-75). For Pandarus to kiss his own niece in bed is strange, and also appears to be an act of violation in Criseyde’s private space. The narrator then goes on to describe Pandarus and Criseyde’s interaction by saying, “and with here uncle gan to pleye” (III. 1578). The word “pleye” drags along sexual and connotations, especially because the two are laying in bed. Although these actions are typical for his character and might not be a point of concern, it is definitely suggesting an image of sexuality along with an image of Criseyde’s vulnerability to male characters in the poem. Likewise, language is often more sexualized when it is speaking of Criseyde with men. When Criseyde refuses to take the letter from Troilus out of fear for her reputation, Pandarus “hente hire faste, / And in hire bosom the letter down he thraste” (II. 1154-1155). Even if what is actually happening is not meant to be sexual, the language used leaves room for ambiguity as Pandarus “thraste” a letter in her “bosom”. Similarly, the idea of ravishment is brought up in Book IV when Pandarus advises Troilus to “Go ravysshe here”, or
Yet critics have repeatedly misunderstood Catherine since the time of the novel's publication some seventy years ago. Those engaging in distinctly feminist analyses over the past twenty-five years have been particularly harsh on Hemingway's characterization of Catherine, viewing it as patronizing and shallow. In her response to the phallocentri...
During these sex scenes the language of the novel becomes more descriptive which allows the sexual politics to be interpreted through the actions and words of the characters. The sex between Kathy and the taxi driver is only the beginning of men gaining power from dominating and degrading Kathy. For not only is Kathy at the mercy of men during sex but as the novel also describes her vagina, the author in her own way gives the man more power by using a degrading and harmful word such as “Cunt.” Both the taxi driver and Roger assert their dominance over Kathy by not only the sexual position but also in the type of sexual act performed. For instance in every sex scene there is a forceful and rough nature that always has the man in control and the sexual position “doggy style” where the man penetrates the woman from behind, again putting the control in the man’s hands.
John Donne’s poems are similar in their content. They usually point out at same topics like love, lust, sex and religion; only they are dissimilar in the feelings they express. These subjects reflect the different stages of his life: the lust of his youth, the love of his married middle age, and the piety of the latter part of his life. His poem,’ The Flea’ represents the restless feeling of lust during his youthful days but it comes together with a true respect for women through the metaphysical conceit of the flea as a church in the rhythm of the sexual act.
...ion, yoking allusive fragments of western culture with elements of modern life. By combining the ancient with the new, Pound produces disturbing and sexually centered anachronisms that capitalize on the previous history of literature but also revolutionary modern theories; psychological, sexual and literary. As a whole, "Coitus" is an atom of knowledge, capable of splitting and exploding into far reaches of historical and literary realms, yet instantly and intriguingly disturbing for its modern sexual tone.
John Donne’s ‘The Bait’ is essentially, in terms of content, an erotic invitatory masked in a metaphysical, typically abstract - in terms of Donne 's poetic oeuvre - piscatorial conceit, in which the speaking persona analogises men and women with fish and bait, respectively. In this essay, I will be exploring how Donne constructs a multiplicity of meaning throughout the text, with particular focus on the bubbling undercurrents of libido and misogyny, the use of hyperbole, paradox and overtly sexual imagery, and the self-contained, almost oppressively rigid form. Consisting of seven quatrains, a series of rhyming couplets and written in iambic tetrameter (initially eliciting the metronomic aural quality of a heartbeat before evolving into
One question raised by Gilbert and Gubar in “The Madwoman in the Attic” is that of the muse in relation to the female poet. Cited is Harold Bloom’s idea that sexual intercourse between the male poet and the female muse is a metaphor for the poetic process. Through this metaphorical encounter, the male poet and the female muse unite with the res...
Gender conflict is based on the beliefs various societies have established on the roles men and women play in those cultures, and the change and breakdown of these roles is vital in the disintegration of all three texts. Eliot's 'The Waste Land' uses sex as a landmark to illustrate how low society has fallen, the separation of sex from love to Eliot stripped any beauty sex in the modern world could hold, as all significance is lost along with its connection to love. The loss of love is perhaps most clearly shown by the 'carbuncular' clerk for whom love, passion, nor even response is required in order for sexual gratification, his 'Exploring hands encounter no defence; His vanity requires no response, And makes a welcome of indifference.' The typist neither speaks nor acts in her own defence and so the clerk assumes a right to his own pleasure, it seems he almost hopes for her indifference, the attitude shown here starkly contrasts 'The change of Philomel, ...
In the short story, “Sugar,” Sharon Leach demonstrates the parallel between the protagonist’s sexual desires and her need to provide for her impoverished family. From the very first line the main character, Sugar, reveals her innermost erotic cravings as she describes “the girl in the leopard-print bikini” (170). Sugar’s subsequent actions were self-rendered rational to “keep [her] mother and sisters and brothers fed and clothed for a while” (178). Vivid imagery, the pattern of dismissal, and first person narration facilitate Leach to emphasize human tendencies of sexual behavior while observing the importance of earning a living to provide for ones family and eventually afford the commodities that make Sugar envious of the hotel guests.
To his surprise, Acton found that most prostitutes were “a woman who, whether sound or diseased, is generally pretty and elegant” (53). Much like ‘Melia, many prostitutes did not seem to be on the path to total failure. Acton describes that when comparing the work of a prostitute at 35 years old to her sister of the same age, it is more likely that the sister is the one of the pair who has suffered much more from her line of work as a “toiling slave” in a factory (63). Throughout their careers as a prostitute, many of the prostitutes had also become more educated, as they “ha[ve] obtained a knowledge of the world most probably above the situation [they] w[ere] born in” (Acton, 64). This, too, applies to ‘Melia, as her former coworker remarks that her “talking quite fits 'ee for high compa-ny!” (Hardy, 11). ‘Melia’s character sets forth the powerful statement that not every stereotype is the entire truth of the
Metaphysical poetry used sex and sexual innuendos so much more than poetry from earlier times. In the middle ages when Beowulf and Sir Gawain and the Green were written, there was little mention of women, let alone speaking of them with reference to sex. Then Sir Gawain and the Green Knight, Geoffrey Chaucer’s only use of physical contact is between Sir Gawain and the wife when, “She inclines her head quickly and kisses the knight.” (...
Marvell’s great poem is not only a glorification of sexual activity,it deals with the total human psyche,many facets of which are both unpleasant and unconscious.