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Battle of Gallipoli significance
Gallipoli war essay
The significance of the Gallipoli campaign
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The ANZAC commemoration is the fundamental of the principle beliefs to those who sacrificed and fought for us to be here today, the 25th of April is the day we celebrate, not a military triumph but rather a day that is central to Australia’s natural pride and identity. Anzac Day remains one of the most significant and important traditions as a day to celebrate those who lost their lives fighting for their flag in World War I (21 July 1914 - 11 November 1918) and World War 2 (1st September 1939 - 2 September 1945) which remains a day where we remember those courageous soldiers who left a legacy behind leading to subsequent engagements that have been brought towards this celebration. Over the past decade there has been much debate regarding the significance of this celebration and whether it should have it’s current recognition.
The article ‘Myth over what matters’ written by Henry Reynolds and Marilyn Lake
Was released by the Sydney Morning Herald on the 3rd April 2010. In this article it questions the purpose and intentions of
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Anzac day claiming that the Australians focused on the events that happened here and continued to overlook what the soldiers had done overseas, the upsurge of interest has changed the culture in Australia immensely. Through this they expressed their concerns with the homage paid to the Anzac spirit as well as the militarisation of our history. They have suggested that Australia should look at alternative traditions that have given the country the pride of place to the equality of opportunity and the pursuit of social justice which put into the perspective the ideals of a living wage and sustainable working conditions, including the long struggle and hardship for sexual and racial equality. In another source they also spoken about the vainglory argument which in other words is “boastful vanity.” In this context it states that the way we commemorate a huge portion of our history on our military parts is seemingly boastful and way out of proportion to the impact of our arms on the conflicts we have been involved in.
Furthermore to this it claims we have generally been bit-part players in the overseas wars, in the Gallipoli campaign, the birthplace of the Anzac legend shows Australia made up of just 6% of casualties involved and 5 percent on both sides. This also speaks about how the War Commemoration is boastful and insensitive as it takes very little notice of the broader impact it has on human war in which quotes “how do the 100,000 or so Australian war deaths in the twentieth century compared with total deaths in wars around the world in that century?” further emphasising the claim that Australia was playing a bit part
role. In contrast, the article “The Anzac Legend: a foundation myth” written by Donoghue and Tranter, University of Tasmania in 2008 firmly state that the myths which are associated with the Anzacs continue to play a firm role in Australia’s national identity whilst keeping important elements and symbols. Despite the campaign ending in retreat, as long the Anzacs continue to be celebrated by artists, writers, politicians and mass media the memory and courage of these brave young soldiers will continue to be remembered. We have to continue to the realisation that Anzac day is not a time and place, the first Anzac day was a time that took place where friends and family of the fallen soldiers came together quietly to remember their lost friends, brothers, sweethearts, husbands and fathers. They were ultimately not there to question the legitimacy of the battles their loved ones found themselves in, the sole reason they were there were to remember them and grieve. Anzac day is a day where we remember what the men and women who were willing to fight for their country; for people they would never even meet and give thanks for the sacrifice that they made. This is what we remember about Anzac day and much of our nation says we should leave Anzac day for the men and women who fought for our country. Although many aspects of the legend have been criticised, there is definitely a general consensus on what the Anzac spirit stands for. The Anzacs came to stand for the qualities which Australians have seen their forces show in war, it is a combination of these qualities that collectively make up the Anzac spirit and this includes endurance, courage, ingenuity, good humour and mateship. In conclusion, I have a firm belief that we should leave Anzac day for the men and women who thought for our country and to question whether they should have been their in the first place, on the very day we commemorate them for their heroics, is to dishonour their memory and sacrifice. In more recent times Arthur Bourke OAM has pointed out that the spirit of Anzac is not confined to the battlefield nor anything that can be seen and continued to describe the Anzac as "a powerful driving sensation that can only be felt. It is a feeling that burns in the heart of every Australian and New Zealand countryman. A warm, tender, fiery, even melancholy ideal that nurtures intense patriotism in the innermost soul of every body." which I believe helps us understand the true sacrifice they gave for Australia and the celebration of this day gives the country a true sense of identity.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
The soldiers are remembered for maintaining courage and determination under hopeless conditions. The ANZAC legend owes much to wartime correspondents who used the Gallipoli landing to generate a specifically Australian hero. Among the many reports, which reached Australia, were those of Ashmead-Bartlett. His Gallipoli dispatches described Australians as a 'race of athletes ... practical above all', whose cheers, even in death, 'resounded throughout the night'. Ashmead-Bartlett helped in...
Good morning members of the Mt Gravatt show society. Did you know that World War Two is known as the most destructive war in history? It killed over 60 million people and had a lot more far-reaching impacts than any other wars. Published in 1988 in Inside Black Australia, an anthology of Aboriginal poetry, “The Black Rat” by a famous author and researcher, Iris Clayton, was a poem inspired by her father, Cecil, who fought in the war. The poem describes the depressing life of an Aboriginal soldier who helped off the German army at Tobruk at the time. The message in the poem is that the Aboriginal soldiers did not receive the benefits that European soldiers received, like farming lands after the war ended. This tells how unjust the European society was in Australia’s history.
anzacday.org.au. (2000). Being a historian: Investigating the Battle of Long Tan. Retrieved May 29th, 2014, from anzacday.org.au: http://www.anzacday.org.au/education/activities/longtan/longtan01.html
middle of paper ... ... The willingness of the Australian people to volunteer and help out in the war effort was outstanding. Australians also showed great pride and allegiance to England. One of the problems with people being so ready and willing to volunteer is they didn’t fully understand the realities of war.
It is well known that Captain Arthur Philips landed in Australia on 26th of January and took over the land and is referred to as “invasion Day”. Yet little do people know, Captain Arthur Phillip didn’t land in Australia on 26 January. He first landed in Australia between the 18th and 20th of January 1788 in Botany Bay, however where he landed he couldn’t find fresh water so he then sailed into Sydney Cove on the 26th where he found a Tank Stream…..problem solved. Australia day today celebrates our diverse society, our remarkable achievements, our future as a nation and how we can make Australia a better
In World War 1 (WW1), 1914-1918, Australian troops became involved in order to give support to the "Mother Country". Great Britain only became involved after Germany did not respect the neutrality of Belgium. In the first world war, Australian soldiers participated in some of the bloodiest and most enduring battles known to man, and soon developed a courageous name for themselves. Of the 330 000 Aussie soldiers who took part in WW1, there were 211 500 casualties and over 60 000 deaths, a casualty rate much higher than that of several other participants.
Peter Weir’s 1981 film Gallipoli can in every sense of the phrase be called an ‘Australian classic’. The impact and effect this film has had upon the psyche and perspective of several generations of Australians has been significant. Whilst it can be argued that every Australian is aware of the ANZAC legend, and the events that occurred on the Turkish beaches in 1915, Weir’s film encapsulates and embodies a cultural myth which is now propagated as fact and embraced as part of the contemporary Australian identity. The film projects a sense of Australian nationalism that grew out of the 1970’s, and focuses on what it ‘means’ to be an Australian in a post-colonial country. In this way Gallipoli embodies a sense of ‘Australian-ness’ through the depiction of mateship and through the stark contrast of Australia to Britain. A sense of the mythic Australia is further projected through the cinematic portrayal of the outback, and the way in which Australia is presented in isolation from the rest of the world. These features combined create not only a sense of nationalism, but also a mythology stemming from the ANZAC legend as depicted within the film.
Anzac Day is a significant national event within Australia and it commemorates the anniversary of the foremost military battle that took place on the 25th of April 1915 in Gallipoli. ANZAC signifies Australian and New Zealand Army Corps. Furthermore, Anzac Day was battled by the Australian as well as the New Zealand armies throughout the First World War. Moreover, through the articles, “The Anzacs: Military influences on Australian identity”, written by Jed Donoghue and Bruce Tranter, “Postscript: Remembering the Fallen or Reflecting on Fallen-ness?” written by Tom Frames, as well as “ANZAC Day to VP Day: arguments and interpretations” written by Joan Beaumont, Australians appear to be emotionally attached towards Anzac Day, which is a military
The Gallipoli campaign began with a failed naval attack by British and French ships, on the navel attacks upon the Dardanelles Straits in, February-March 1915. The British and French attempted to collision the Divan Empire of Turkey since World War One had begun. Australia's involvement in WWI was because Britain was the "Mother country" and Australia was part of the commonwealth and the British Empire, therefore Australia felt compelled to help. In the training period, Australian Soldiers had an opportunity to meet the world, and they equally allowed the world to meet Australians. Australians made a cultural impact on the rest of the world. People still celebrate the campaign even though it was a failure to Horner the soldiers who went to war and flighted. Those people risked their lives to fight for their country and the least that people can do is celebrate and honour the people and campaign.
After the war, when Monash returned home to relative neglect, Monash strived to ensure soldiers received due honour, recognition and assistance for their hard work and sacrifice. As part of his campaign he played a pivotal role in creating Anzac Day commemorations. Without Monash, this annual commemoration most likely would not
WW1 has had a major impact on Australia's national identity, proof towards this being that all countries when they here Australia know about our war. It's a very emotional part of Australia's history as well as a big part of it this being because so many families where and have been impacted by it in some way and even the soldiers that survived have been left with lifelong problems. Research has shown that 4/5 Australians have had friends or family in one of the wars. "We aren't here to mourn a defeat or to honor a success, although there was much to mourn and much to honor in this campaign." Source A, this statement is very relatable to some. So many people still mourn the death of loved ones lost fighting for our country however instead of mourning what this quote is stating is that we should be happy and proud that
The idea for the war memorial came about during the Gallipoli campaign but it was not until after the campaign that action was taken. Charles Bean was impacted by the sufferings faced by the soldiers and he didn’t want the unpleasant experiences and sufferings to be forgotten and lost in history. A month after his idea, a memorial museum was constructed for the Australian soldiers. The main idea of this museum was so that the sufferings of people at war and what they did for the country would not be forgotten.
People began to doubt whether Australia Day should be celebrated on 26th of January because it is such a divisive day. To Indigenous Australians, it is a day of mourning; it means the establishment of the British convict colony; and it is the day that they lost their sovereignty. Based on these facts, the pride of Non-Indigenous Australians is somewhat short of confidence. Obviously, the treatment of indigenous people is not something worth celebrating. Carter suggests that it is difficult to define ‘Australia’ because it relates to the questions of power and identity, which inevitably touches on the aboriginal issue. Different views towards these issues lead to a great confusion. And some historians suggest that Australia can be both a young and an old country, depending on whether to include the pre-colonial aboriginal history or
One might ask how is Australia Day, January 26th, an issue? To the broader community it is just another public holiday. However, for Aboriginal Australians the celebration of Australia Day is a continuation of the colonialism which saw the slaughter and dispossession of Australia’s first inhabitants. The 26th of January has been described as Invasion Day or Survival Day by Aboriginal Australians as it commemorates the loss experienced by Aboriginal people, this being the loss of rights, culture and lives. It is also an issue for other non-white Australians as it has been used to reinforce what being “Australian” is, which is often a singular cultural identity, not the multicultural nation which it is.