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The history of australia essay
Racism aboriginal people australia postwar
Racism aboriginal people australia postwar
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Before I came to Australia, I did some backgrounds preparation and familiarized myself with its landscape, accent, animals and etc. So when I arrived in Sydney in January, everything is anticipated, except Australians’ mighty passion on celebrating the Australia Day. Despite my shallow understanding of Australia’s history, I am entirely affected by the atmosphere. I can still remember the busy city swelled with parades and many people had their face painted or wore flag capes. All the barbeques, fireworks, and people’s excitements make the event like a giant carnival. And interestingly, similar things happened again in the following Anzac day.
National holidays can always represent patriotism and national identity. I am impressed with Australians’
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People began to doubt whether Australia Day should be celebrated on 26th of January because it is such a divisive day. To Indigenous Australians, it is a day of mourning; it means the establishment of the British convict colony; and it is the day that they lost their sovereignty. Based on these facts, the pride of Non-Indigenous Australians is somewhat short of confidence. Obviously, the treatment of indigenous people is not something worth celebrating. Carter suggests that it is difficult to define ‘Australia’ because it relates to the questions of power and identity, which inevitably touches on the aboriginal issue. Different views towards these issues lead to a great confusion. And some historians suggest that Australia can be both a young and an old country, depending on whether to include the pre-colonial aboriginal history or …show more content…
I believe this illustrates the Australians’ strong desire of being a good country as well as a good global citizen. But the truth is not really satisfying. Australia scored an F for its performance on refugees and asylum seekers in 2013 by UNNA and faced with international opprobrium. Besides to its poor performance on the global stage, the racism and inequality still exist inside the country. Jennifer Rutherford argues that it is because of the anxiety of being accused of racism that Anglo-Australian replaced the White Australia story by the multicultural story. From my own perspective, I cannot find a story that really ties the Chinese people to Australian national identity. Although there are a large amount of Chinese people living in Australia, they have never really reached the ‘inner’ part of Australia. Even though Australia has the wishes to be open and inclusive, the unchanging ‘white dominant’ fact still won’t free Australians from
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
As a person, myself who’s from a Chinese background, I have struggled to define myself as an Australian. Traditional literatures placed those with different heritage, and those who don’t fit the guideline, to feel unaccepted and un-welcomed. However, nowadays contemporary literatures have opened up a new world and changed the ideology. This showed young Australians to see beyond the traditional Australian stereotype and feel part of the Aussie community. ‘Nobody calls me a wog, anymore’, is an example of many contemporary
There is a reference to our multiculturalism in the lines ‘All cultures together as one. Yet, individual until the game is won’. These lines acknowledge the fact that even though Australia is an increasingly Multicultural society, all Australians, regardless of their ethnic backgrounds, share the same values, principles and national identity.
Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin:
'The Australian Legend', in itself is an acurate portrayal and recount of one part of society, from a specific era, ie. the Australian bushman of the 1890s. Its exaggerations, however, such as the romanticism of the bush ethos by Australian writers, the unbalanced use of evidence, and the neglect to acknowledge the contribution to our national identity from certain sections of society, ie. aboriginal people, city-dwellers, women, and non-British immigrants, render this book to be flawed. For these reasons, it cannot be regarded as a complete and balanced account of Australian history.
My oral presentation being presented aims to prevent the original date of Australia day from being changed. Recent issues in the media have raised big concerns over the current date of Australia day as the national day that has been celebrated for years is deeply offensive to indigenous Australians and should be deemed as “invasion day”. Recent attempts to ban Australia through indigenous Australians protesting their way to deem Australia January 26th as “invasion day”.
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
Australia is a relatively young country; only becoming a unified nation in 1901 (Commonwealth of Australia, 2012). A young country is no different from a young person; identity is an issue. Questions of who am I and where do I fit in the world are asked, and unfortunately not often answered until a tragedy occurs. National identity is a sense of a nation and its people as a connected whole. This feeling of cohesiveness can be shaped by many events in a nation’s history but none more so than war. War is a stressful, traumatic affair that changes forever, not only the people that go to it but the nation as a whole. Many consider the Great War Australia’s tragedy where we became a nation (Bollard, 2013) with our own modern identity.
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
Struggles by Aboriginal and Torres Strait islander people for recognition of their rights and interests have been long and arduous (Choo & Hollobach: 2003:5). The ‘watershed’ decision made by the High Court of Australia in 1992 (Mabo v Queensland) paved the way for Indigenous Australians to obtain what was ‘stolen’ from them in 1788 when the British ‘invaded’ (ATSIC:1988). The focus o...
The Australian War Memorial website has a section dedicated to the tradition of ANZAC Day which explains its cultural importance to Australians and the rituals which surround commemoration services
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
When Captain Cook arrived in 1788 and the colonisation of Australia began, the Indigenous people of Australia struggled and fought to protect their country from infringement, theft and violation. The Indigenous people were faced with a dominant military force and an extremely different view of the world. Over one hundred years ago, the colonists understood this land to be open for the taking and the rightful first owners were treated as intruders on their own land. In 1901 the commonwealth of Australia was proclaimed and a supposedly new era was to occur for this “lucky country” and its inhabitants. http://www.greenleft.org.au/back/2001/433/433pl6.htm However, for Indigenous Australians, this year marked a 113 years of resistance, removal, withdrawal and dispossession. Over one hundred years later, the Native Title act is passed and Indigenous Australian’s continue their political struggle for land rights
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.