Out of all the texts closely studied in class; Listen deeply, let these stories in written by Kathleen Kemarre Wallace was one of my favourites. The title itself was beautiful. It felt like it was somewhat of an invitation to the reader, to come and listen and learn from the Indigenous people and about ancient traditions of the Altyerre spirits (it been a gift to us). The lavishly illustrated text, not only includes details of artworks, it too features traditional Eastern Arrernte stories in English and Eastern Arrernte, other traditional stories told by the author herself and attractive Aboriginal art relating to both Aboriginal culture and spiritual beliefs. Wallace’s book, however, also introduces to us the notion that story is not always just purely a text or a piece of written word, it is …show more content…
Instead her story is carried in other kinds of marks: marks on the body, canvas, sand and rock. Her story is written so precisely, that it is able to shift between different medias; from written text to spoken word/voice to painting on canvas and ceramic tiles. Wallace’s book is extremely unique and astonishing for the ways it engages with questions of difference, translation, including reading and writing in its very physical form. Additionally, the text was easy to read, with the concept that the style in which it was written in was easy to understand and follow, hence the photos gave extra context to what was happening, allowing for the stories to be easily understood. What I liked most about the text was its profound and detailed insight into aboriginal culture. It examined numerous aspects of Aboriginal customs, of which were then
What I liked most about it was reading from two different perspectives and how those different perspectives met through the book.
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
King, Thomas. “Let Me Entertain You. The Truth About Stories: A Native Narrative. Minneapolis: University of Minnesota Press, 2005. 61-89. Print.
Storytelling is as much part of the tradition of the Native community as it is their identity. Storytellers and their prophecies are used to navigate the modern world by aiding in the constant obstacles that continue to make Native people question themselves and their belief systems. The best way to explain this concept is by starting at the end.
The concept of discovery is a manifold notion. It comprises exploring something for the first time or it could be rediscovering something has been faded or lost, forgotten or concealed. People may experience different types of discovery which could be sudden and unexpected. However it may affect them physically, emotionally, intellectually and spiritually. This response will focus on the idea discovery that relates to the themes of aboriginal connections to their family, place and culture and also the discrimination upon them. This well demonstrated thought the texts “Rainbow’s End” by Jane Harrison, the two poems “Son of Mine” and “We are going” by Oodgeroo Noonuccal as well as my chosen related text, the film “One night the moon” by Rachel Perkins. Each text presents a variety of discovery aspects that allows a deep understanding of the concept of discovery.
Eckermann’s poem, ‘Ngingali’, conveys an Aboriginal link to the land and Country. Furthermore, Eckermann utilises the simile through the line, “my mother is a granite boulder”. This demonstrates that the connection to the land and Country as well as it being hard to shift. Eckermann using narrative perspective through “my mother” appears deeply personal and further depicts an Aboriginal connection to the Country. Additionally, through the line, “gulls nestle in her eyes” Eckermann conveys the utilisation of both, metaphor as well as imagery
Stories are much more than just ink placed in clean rows on paper or dialogues that travel through air columns. All stories transform worldly experiences into sources of inspiration and perspicuity and Saul Indian Horse’s story is no exception. In Richard Wagamese’s novel, Indian Horse, Saul Indian Horse explains the events that have resulted in him receiving treatment for alcoholism at a rehab centre. Readers are exposed to the former hockey player’s moments of triumph, failure, and everything that falls in between. Saul mentions in his story how a leisure pursuit like hockey granted him temporary freedom and happiness from his sorrow-filled life. Saul’s example can inspire First Nations individuals to remain resilient in the face of adversity.
Although the author’s words are simple, they create a mood into the illustrations that truly emphasise the emotion of the indigenous point of view. Viewers can than feel more of what they can see, an example of this is when the authors used different sized text in “stole our children.” This text with the illustration can truly create an effect on the way it is read and viewed by, making viewers feel empathy as the size of each words shrinks defining the children’s positon as they get further away from their parent. This attains the Europeans guilt on the choices they had made as the story is seen in the indigenous point of view on how they suffered due to the past horrendous choices made by the Europeans at that
McNickle, D'Arcy. "A Different World." Native American Literature: A Brief Introduction and Anthology. Ed. Vizenor, Gerald. United States of America: Addison-Wesley Educational Publishers, 1995, 111-119.
The East Kimberly region of Western Australia has been depict as a place of ‘grinding poverty, violence and racist exclusion in which so many Aboriginal people in the east Kimberley live, and yet at the same time through art it communicate the beauty and grandeur of their lives. ‘For those trying to communicate through art with the issue of death, harsh, pain and even compassion, were seen as necessary to maintain memories and record of Aboriginal historical events. The thirst for telling such companionate story is not easily interpreted, however, if we look at history we could see the influence of real tradition of aboriginal art emerge.
“Art can use the power of visual image to challenge and even change popular opinions about important and universal issues. Art can be a very influential way to give a strong, direct comments and criticisms on things that have happened in society and culture.” (Rehab-Mol J, 1998, p6) Indigenous art is mostly about connecting to their land and their religious belief; however, art has different forms, especially the Indigenous contemporary art as it uses ‘modern materials in a mixed cultural context’. (Aboriginal Art Online, 2000)
These are needed to draw the reader into the texts and to help them to sympathize with the Aborigines whose land was taken from them and who endure the oppression of living in a culture, whose beliefs and values, the do not share.
Now if I may go off the subject for a moment I would like to say how beautifully and descriptively the book is written. There is one passage in particular that I truly enjoyed reading :
Australian indigenous culture is the world’s oldest surviving culture, dating back sixty-thousand years. Aboriginals and Torres Strait Islanders have been represented in a myriad of ways through various channels such as poetry, articles, and images, in both fiction and non-fiction. Over the years, they have been portrayed as inferior, oppressed, isolated, principled and admirable. Three such texts that portray them in these ways are poems Circles and Squares and Grade One Primary by Ali Cobby Eckermann, James Packer slams booing; joins three cheers for footballer and the accompanying visual text and Heywire article Family is the most important thing to an islander by Richard Barba. Even though the texts are different as ….. is/are …., while
“Everett was strange, “Sleight concedes. “kind of different. But him and McCandless, at least they tried to follow their dream. That’s what was great about them. They tried. Not many do.” (67) John Krakauer’s book, Into the Wild, briefly makes a comparison between two young boys Chris McCandless and Everett Ruess and fills the reader with different perspectives about them and their experiences. While the author wrote about McCandless he is reminded of Ruess and his book Everett Ruess: A Vagabond for Beauty written by W.L. Rusho and it sparked an interesting comparison between the two. The use of storytelling and letters about McCandless and the use of Artwork, letters,