"Let's get together to fight this Holy Armagiddyon (One Love!),
So when the Man comes there will be no, no doom (One Song!).
Have pity on those whose chances grows t'inner;
There ain't no hiding place from the Father of Creation. "
Lyrics from the song "One Love" by Bob Marley
The question that I sought to answer with this paper was whether humans are biologically destined to wage war on one another. Admittedly, something of a broad topic. It seemed to me from news headlines and various history classes over the years that wars, in general, are fought over race, ethnicity or religion. Obviously, often the divides that exist between two ethnic groups don't surface in the form of war or conflict until an issue such as territory comes up. Yet even in territory disputes, the conflict itself still is rooted in the distinction the two sides see in one another: "no, you can't share this lake with us because you look differently/speak differently/worship a different god". Race is not a voluntary trait; it is genetically determined. Ethnicity is, to some degree, a plastic concept; created by human perception of boundaries and distinctions. Religion is an identity that one actively assumes, it involves participation and the adoption of a belief system. From this, one can see that the nature of the distinction is not so important as the distinction itself being made. From this, it would be easy to slip into the assumption that all it takes is the presence of difference to incite violence between populations; but this, I think, does not give humanity enough credit. My goal in this paper is to present an argument that while perhaps inclined, humans are by no means destined to wage war on one another.
Violence and war are, by m...
... middle of paper ...
... a lesser gain that was reliable and harmed no one else in the group. Around the world, the majority of subjects chose the latter option (1). Proving that while we are far from perfect, that it is not our fate to perpetually engage in self-destructive behaviors.
Sources
1) NYT article: 'Is War Our Biologic Destiny?'
http://www.nytimes.com/auth/login?URI=http://www.nytimes.com/2003/11/11/science/11war.html&OQ=pagewantedQ3D1&OP=e82c782Q2FWuXqWQ3CEa(TEEQ51Q2BWQ2BQ2AQ2AgWUUWUUW(a,XAaXWUUu_TRQ60Q51@N
2)Official Chimp Site of Jane Goodall
http://www.janegoodall.org/chimp_central/
3) Jane Goodall's main page
http://www.janegoodall.org/
4) NYT article 'Are Men Necessary?...'
http://www.nytimes.com/auth/login?URI=http://www.nytimes.com/2003/11/11/science/11men.html&OP=58320212Q2FWVJQ5DWXySL3yyQ7C!W!llgWQ22Q22WQ22Q22WLSQ5EJQ60SJWQ22Q22fJQ60dQ7BQ7Cf6
It is widely believed that if Patrick Henry had not given the speech “Give Me Liberty or Give Me Death” which influenced the start of the Revolutionary War, then America might still be under the rule of the British Monarchy. The Revolutionary War was the war when America regained their freedom from the British Monarchy in 1783. Henry is considered by many to be the best orator of his time. Patrick Henry was an attorney and politician; his most important characteristic was being one of America’s most renowned patriots. The effects of his speech were enriching and brought new hope to the American people. People present in the Church could only truly tell the atmosphere that remained at St. John’s Church after Henry concluded his speech. William Wirt (Biographer of Patrick Henry) tells how it felt in the Church, “He took his seat. No murmur of applause was heard. The effect was too deep. After the trance of a moment, several members started from their seats. The cry, ‘to arms!’ seemed to quiver on every lip and gleam from every eye.” The audience can easily connect with Henry’s speech due to the fact they believed in liberty and would protect it at any cost. The speech was so radical because of the pathos that was used. Henry’s use of allusion and antithesis helps develop pathos to convince the House of Burgesses that beginning the Revolutionary War with Great Britain is necessary, to prevent them from forcing America into submission and slavery, in the speech “Give Me Liberty or Give Me Death.”
Esperanza had always lived in poor neighborhoods where her family rented houses until they bought the house on Mango Street, and this made her create a stance on economic aspects in her life. She was very first impacted when a nun made the comment of “You live there?,” (Cisneros 5) referring to her old house, from then on Esperanza developed an obsession to get herself a pretty house of her own. As said by Christina Rose Dubb, after the event between Esperanza and the nun, Esperanza “makes the internal realization… that she must own a ‘real’ house,” (225). Esperanza even said “I knew then I had to have a house. A real house. One I could point to,” (Cisneros 5). That event was what would set her to always be talking about the perfect house that she wanted and how she pictured it. She wanted a “white house with trees around it, a great big yard and grass growing without a fence,” (Cisneros 4) and by living in the Latino neighborhood it made her obsession bigger because it was the complete opposite of what she dreamed of. Esperanza, as said by Faruk Kalay, wanted “a place where she can freely express and do,” (Kalay) something that she could not do in the house on Mango Street. In the neighborhood Esperanza gets got to witness the different social classes that exist there, she talks about the Vargas’s kids as if they were lower than she was because of their economic status. Overall, Mango Street gives Esperanza a view of the economic status of the Hispanics in her
Violence has always been part of society. A cursory glance at the evolutionary periods to the classical ages up to the modern time shows that many breakthroughs were made after violent upheavals to either remedy the wrongs in society or to ensure survival of one group against the other. Such instances include the wars for territory where one group was faced by extinction if they didn’t rise up in arms such as the regular French-Germanic wars. In church wars the argument was warfare was justified when performed in services and defense of the church and the faith and this was further supported by absolution for those who died in the war, (Riley-Smith). However, one of the most germane debates on violence and its justification has to do with manifest destiny. This paper will ground its study of the belief by analyzing the master piece by Cormac McCarthy named Blood Meridian. The argument herein is that manifest destiny is a misguided notion that is exploited for self-aggrandizement by both individuals and states.
Hobbes, as one of the early political philosophers, believes human has the nature to acquire “power after power” and has three fundamental interests which are safety, “conjugal affections”, and riches for commodious lives. (Hobbes, p108, p191) From this basis, Hobbes deducts that in a state of nature, human tends to fight against each other (state of war) to secure more resources (Hobbes,
Video games first appeared in the 1950s and were urbanized all through the 1960s. They came to importance in the 1970s and established an original and unlike entertainment industry in the world. These games have evolved notably with time and have become a culture on their own. Nevertheless, questions were raised about their effects on people which led to debates in societies about whether or not they should be banned. However, video games should not be banned in this age and time.
In The House of Mango Street, Sandra Cisneros depicts the character of Esperanza as a coming-of-age female who dreams about having a house of her own. The house will bring for her the personal and family stability that she needs; as evidenced by the way the author uses the house to represent Esperanza’s search for what she wants to be as an artist and as a woman. This is significant because it speaks about how people may use their imagination as a means to reinvent themselves.
This sense of difference provides a motive or rationale for using our power advantage to threaten the ethnoracial Other in ways that we would regard as cruel or unjust if applied to members of our own group. The possible consequences of this nexus of attitude. and action range from unofficial but pervasive social discrimination at one end. of the spectrum to genocide at the other. . .
Video games have emerged as one of the most popular forms of entertainment and have severely improved in quality on account of technological advancements. The very first video game ever created was by a man named Thomas T. Goldsmith Jr. The console was actually a device used in science called a Cathode ray tube. “The ray tube was inspired by radar display technology and consisted of a device that allowed the user to control a small vector-drawn dot on the screen. It simulated missiles fired at targets, which were simply drawn on the screen” (Welcome to Pong-Story).
Most importantly it is cited that the most severe and dangerous conflicts will arise between none other than people with different cultural entities, specifically those along the fault lines between civilizations. Reason for this being that they are all in search of the identities and as Huntington has already said that there is no way you can love what you are if you do not hate what you are not , hence the arousal of the conflicts. In their search of identities they hate what they are not so that they can have a deeper love for what they are.
Neatoday.org states, “Centers for Disease Control and Prevention states, ‘ The study not only found that later school start times at the schools raised academic performance, but it also decreased tardiness, substance abuse, symptoms of depression, and consumption of caffeinated drinks.” This means students get very tired, which drags them away from doing work. Not doing work leads to bad grades. School starting later can fix this. The effect of this is better academic performances. Now, students can get a good night’s sleep, and improved grades at the same time. In any case, academic skills and scores can
Effective conflict resolution with respect to communication can be achieved through conscious awareness of how you listen, summarize, question and interact with people. to begin I respect everyone that I come in contact with and during a conflict resolution session this is somewhat challenging, but when you are in a dispute you could actually dislike the other person. It is important to threat that other person with some respect if within yourself that person does not deserve it. This approach softens the time that I am engaged with the person, and knowing that the issue at hand could possibly affect more than just who is in the room is all the more reason to be mindful of how I treat that person. After you listen, you must then summarize what was discussed.
War, D. n.d. Does religion cause war Gulnura0112. [online] Available at: http://www.studymode.com/essays/Does-Religion-Cause-War-1133786.html [Accessed: 25 Mar 2014].
Music is one type of media that has a profound effect on individuals. Over the years, music has changed a great deal, both in its musical sounds and in the lyrics sung in accompaniment to those sounds. Music lyrics are becoming more violent and sexually explicit than ever, and the violent portrayals in today’s music have a notably negative effect on its listeners.
One of the biggest questions plaguing most political theorist is what will be the source for future conflict in this increasingly globalized world. Samuel Huntington a prominent political scientist in the U.S tried to answer this question in 1996 when he published the “Clash of Civilizations” which discusses the primary source of future global conflicts. In it he mentions religion and cultural differences as being the main source of conflict in the post cold war world. In evaluating Huntington’s theory you must evaluate modern conflicts and global issues of the present and compare them to the ideas held in his theory to see if his beliefs hold up to the substantial weight of the evidence. In critiquing Huntington’s argument you must also be
The lives and prosperity of millions of people depend on peace and, in turn, peace depends on treaties - fragile documents that must do more than end wars. Negotiations and peace treaties may lead to decades of cooperation during which disputes between nations are resolved without military action and economic cost, or may prolong or even intensify the grievances which provoked conflict in the first place. In 1996, as Canada and the United States celebrated their mutual boundary as the longest undefended border in the world, Greece and Turkey nearly came to blows over a rocky island so small it scarcely had space for a flagpole.1 Both territorial questions had been raised as issues in peace treaties. The Treaty of Ghent in 1815 set the framework for the resolution of Canadian-American territorial questions. The Treaty of Sevres in 1920, between the Sultan and the victorious Allies of World War I, dismantled the remnants of the Ottoman Empire and distributed its territories. Examination of the terms and consequences of the two treaties clearly establishes that a successful treaty must provide more than the absence of war.