Criticism of Huntington's Clash of Civilizations Theory

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INTRODUCTION
In 1992 within a lecture Samuel P. Huntington proposed a theory that suggests that people's cultural and religious identities will undoubtedly be the primary source of conflict in the post-Cold War world, this theory is known as the Clash of Civilizations. Therefore this essay provides a criticism of this theory, whether I agree or disagree with it and also the aspects I like or dislike about the theory as a whole.
Generally culture and self-identities are the first and by far one of the most important aspects that people consider in their lives as they bring meaning to them. People seek to know who they are, where they are coming from and also where they are going. However Huntington said that the very same cultural identities are the primary source of conflict within civilisations. He further says that within people’s journeys of seeking their cultural identities they encounter new but often old identities. In other words they are then marching under new but old flags which then eventually lead to war with their new but old enemies (Huntington, 1996).
This I have to disagree with reason being that it cannot be in all instances that when people discover their cultural identities they then get in conflict with their old enemies although they might still have a void with them. It can be said that people are reluctant to change but not in all cases. An example we would look at apartheid within South Africa. If indeed things happened as Huntington suggests then it is easier to believe that we would still be having apartheid within South Africa. The fact that the ending of apartheid occurred people found their cultures and identities did not as such lead to conflicts evoking all over again. This is evident throughout Sou...

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...arly lead to the rivalry of superpowers being replaced by the clash of civilizations. Conversely it then makes it evident that in this particular new world global politics then become the politics of civilizations whereas local politics become the politics of ethnicity (Huntington, 1996).

Most importantly it is cited that the most severe and dangerous conflicts will arise between none other than people with different cultural entities, specifically those along the fault lines between civilizations. Reason for this being that they are all in search of the identities and as Huntington has already said that there is no way you can love what you are if you do not hate what you are not , hence the arousal of the conflicts. In their search of identities they hate what they are not so that they can have a deeper love for what they are.

Works Cited

Huntington, 1996

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