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The effects of religion in society
The effects of religion in society
The effects of religion in society
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Unknown to many Western Christians, Mr. Wang Mingdao (1901-1991) is one of the most influential and respected Chinese Christian leaders of the 20th century. He was a pastor of an independent church in Beijing founded on the “Three-self principle”. He was the conscience of the Chinese church boldly confronting false teachings and evils at his time. He was a prisoner for Jesus Christ spending two decades in prison suffering for his faith.
Wang Mingdao was born in Beijing where his parents had taken refuge within the Foreign Quarters of Beijing during the Boxer Uprising in 1900. This uprising was a xenophobic reaction against the “foreign devils” in general and Christians in particular. An estimated 30,000 Chinese Christians and 200 foreign missionaries were massacred during this uprising. Terrified at the sight of the rampaging Boxers, Wang’s father hanged himself weeks before he was born.
Wang was brought up by his widowed mother in extreme poverty. Wang had a sharp mind and did well at school. At an early age Wang aspired to become a great political leader and hang a picture of Abraham Lincoln in his home to remind himself. However, Wang became a Christian at the age of 14 and gave up his personal ambition to devote himself to Christian ministry. In 1919 Wang became a teacher at a Presbyterian mission school in Baoding, a hundred miles south of Beijing. Later he came to the conviction of believers’ baptism by immersion. He and his five friends broke ice at a creek in January and plunged themselves in the frigid water in obedience to their consciences. As a result, he was promptly dismissed from the school in 1920.
Later Wang retreated to Beijing’s western hills and read the Bible through six times in sixty two days which...
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...ristian living. He wrote extensively on these topics in Chinese and I would like to read more primary sources from him. I want to explore more is the relationship between state and church as the religious policy of the Chinese government that Wang resisted is still in place. I think these have practical implications on how Christian live out their faith in an atheistic and materialistic society.
Bibliography
Aikman, David. Jesus in Beijing: How Christianity Is Transforming China and Changing the Global Balance of Power. Lanham, MD: Regnery Publishing, 2003.
Cook, Richard R. “Acquainted with grief: Wang Mingdao’s Stand for the Persecuted Church in China.” Fides et Historia 37 (December 1, 2005): 149-151.
Lyall, Leslie. Three Of China's Mighty Men. London: OMF, 1973.
Wang, Mingdao, A Stone Made Smooth. Mayflower Christian Books: Southampton, Hants, 1981.
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There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
After watching the documentary The Long Search: Taoism: A Question of Balance—China, I am totally surprised by the details in the video, which explain every single aspect of people’s daily life in Taiwan as religious, especially Taoist. Since China does not consider itself as a nation of religious beliefs and practices, I do not actually think of what Chinese people do everyday as religious. However, after studying Religions in China for a semester, I finally realize that all the Chinese traditions and beliefs have evolved as a mixture of Confucianism, Taoism, and Buddhism. As a result, it all makes sense to see in the video that Taoism is a dominant religion that has deeply influenced individuals’ life in Taiwan.
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Chinese state and that was the major sticking point for the religion in China. For
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
Although fiction, the book Safely Home written by Randy Alcorn is a very authentic story based on real characters. The Chinese culture is exhibited in a very proper way. This book consists of a powerful story which focuses mainly on the persecution of Christians in China. Although not every follower of Christ lives in China and not every Christian is persecuted the way that Li Quan, his family and other fellow believers were persecuted, the morals and examples can be applied to any Christian’s life. Since the story takes place in today’s time period, the scenario is even that much more relatable to any present Christian 's life. Awareness is a message spread throughout the book, Christians should be more informed on the details of persecution
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurred in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment.
This novel tells the story of Wang Lung. He is a man who rises from being a poor farmer to a very wealthy man because of his faith in the good earth. In the beginning of the story Wang Lung tries to see as little water as possible because he feels safest with his land under his feet. His family is very poor so he must feed his father corn gruel and tea.
Hong, Andrew. "Confucianism and Filial Piety." Andrew Hong, Reformed Second Generation Chinese Ministry. N.p., 5 May 2008. Web. 2 Nov. 2013. .
Goodrich, L. Carrington (1959). A Short History Of The Chinese People. New York: Harper &
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