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In the book the memory palace of Matteo Ricci, the author Jonathan Spence talks about the Italian preacher Matteo Ricci who spent almost his whole life in China. Spence tries to describe a person who was determined and underwent many difficulties in preaching but never lost his faith in establishing Christian faith among Chinese people by using the memory palace. He divided the book into nine chapters. Despite the preface and the summary of the memory palace, each chapter contains an image or picture which is used for introduction of each chapter. In this way, Spence uses these images and pictures to help the reader build their own memory palace of this book which also well-illustrated the memory method that Matteo Ricci had used – the memory palace. According to Brook (p.831), a memory palace is “a mnemonic method that was popular with sixteenth-century Jesuits for retaining in memory.”
In the book, Matteo Ricci, a pious Christian, tried to impress the Chinese by using his memory skills. He also hoped that they can be interested in his culture and thus interested in God (p. 140). Under that time fierce political and financial situation and religious fermentation, it was really tough for Ricci and other preachers to preach in China. In order to reach goal which make the people in China believe in god, they went through a lot of difficulties. But also because of these difficulties, they shattered Ricci’s original dream which was easy to preaching in a different country into pieces. Ricci and others thus tried to find another accessible and more realistic way to achieve their goals.
One way to approach their goals was translating the thoughts and books in European to Chinese and made the people have access to understand knowledge...
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...he conscious intentionality of work and Ricci’s exploitation of his subject matter for Christian purpose.” (Brook, p.832)That meant because Ricci had his own Christian purpose to tell the story in such way, it was not respectful to Ricci’s original intention when Spence told the reader the facts.
Despites those small shortcomings, Spence did a really good job in portraying the historical figure Ricci. He provided the background and early life of Ricci to tell us why he was determined to preach outside. The most important part was he illustrated every effort that Ricci had made to introduce Western memory method and the Christian religion to the Chinese people such as translation and building the memory palace. Just as Brook said, “Spence is able to reveal to us a somewhat temperamental man keenly sensitive to his difficulties, his failures.”(Brook, p.833)
...had gotten a document about China from the Europeans, and that wasn't just about their type of government, but what the government did, and what their economy and social life was like.
A traveling pilgrim deeply connects and explores the cultures they visit in the same way a spiritual tourist explores life's meaning and significance. In this way, spiritual pilgrims are made unique by their desire to find life purpose. As Falson's life begins to fall apart, he finds new life purpose through the study of St. Francis's Christ-like lifestyle of poverty and generosity. A reader can especially make this connection as Falson washes the genitals of a poor man and the impact it makes on him. Pilgrims studying history search for the purposes and deeper implications of each past event. They seek not just to know the facts but also their deeper
The Hunger of Memory is an autobiography of an immigrant. When Rodriguez started going to the Roman Catholic elementary school he only knew about a few words of English. His parents had to speak more English with their children around the house a...
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
On the other hand, Spence losses his reader as he introduces the spread of Confucius and other superstitious believes through out the county. He states that the Local History states that people became unusually superstitious in parts of T'an-ch'eng. Later on he presents the Confucianism and it influence. Confusion especially occurs then he quotes from many different sources and chapters. For inst...
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
“The whole character of Chinese popular religion flows in the direction of plethora of rituals and obligations without much discernable doctrinal underpinning” (Corduan, 2012, p.410). The Chinese popular religion has gravitated away the gods of Buddha and Daoism and captured the philosophy of luck and materialism (Corduan, 2012), while it “is less concerned with philosophical issues and
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurred in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment.
Brunelleschi's Chapel In no other time was Roman influence in architecture more profound than in 15th century Florence. Filippo Brunelleschi's Pazzi Chapel revived interest in Roman architecture. Like Masaccio's The Holy Trinity, the Pazzi Chapel implemented numerous classical architectural elements. Like Masaccio's frescoes, the chapel is a highlight of the Renaissance. The chapel, however, was a Roman avatar.
The second part of the journey visits, ancient China in 1500 BCE, a thousand years prior to the formation of the Daoism school of thought. (Brodd, Little and Ny...
Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of Children to show the effects of the Cultural Revolution on education, and how they affected the meaning people found in education. In The King of Children, it is shown that the Cultural Revolution destroyed the traditional incentives for pursuing an education, and instead people found moral and ethical meaning in pursuing an education.
...ki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (1) George Minamiki, S.J. The Chinese Rites Controversy from Its beginning to Modern Times, (3)
Hong, Andrew. "Confucianism and Filial Piety." Andrew Hong, Reformed Second Generation Chinese Ministry. N.p., 5 May 2008. Web. 2 Nov. 2013. .
...nfluence on the daily life of the Chinese people. The recollection of the ancestors, the fear of offending them or soiling their reputations, coupled with the desire to please them, are sources of inspiration, which guide the actions of the descendants. Even for a hardened sinner, to lack respect for the ancestors is the worst offense imaginable. Here is how the intimate thought of the master should be interpreted. Respectful of tradition and of rituals, he did not wish to explain himself fully on this subject. But such should be his thought. The cult of the dead is, in his eyes, the cult of memory, based upon filial piety and the thought of the continuity of the family and of the race. It is in this spirit that still being practiced by the majority of the Oriental world, for whom it is the main religion and takes the place of all preaching revealed or supernatural.