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Indigenous australia
Indigenous people of australia
Indigenous australia
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One of the most important or most effected event in the country of Australia in the last 60 years was the walk for reconciliation. The walk for reconciliation is a walk to recognizes the rights for the people that families that lived on the land there whole life. in the article The Walk for Reconciliation the author was explaining what it is and he said“ The march was a public expression of support for meaningful reconciliation between Australia's indigenous people and non indigenous people”. This quote shows that people in Australia come together and support one another even if there not native to that country. i also think that this quote shows that the people are really supportive of each other and the are really passionate for their …show more content…
This topic is one of the the events that had the most impact in Australians history in the last 60 years. And also is a lasting impact that their country still now. In this article the author explains what there fighting for exactly and he says “ Reconciliation Australia acknowledges and pays respect to the past, present and future Traditional Custodians and Elders of this nation and the continuation of cultural, spiritual and educational practices of Aboriginal and Torres Strait Islander peoples”. this quote shows that the people of Australia are fighting for people who were first there and there trying to get them the respect they deserve for building the base of their country. I also think this quote shows love and compassion from others to do his much and fight for others they don't even know to have respect. In the article reconciliation of Australia the author is talking about historical acceptance and he says “All Australians understand and accept the wrongs of the past and the impact of these wrongs. Australia makes amends for the wrongs of the past and ensures these wrongs are never repeated.” (author). this quote shows that the people care about their future and don't want the bad things to reoccur and ruin what they started.This quote also shows that people care about the future of their country and what is going to happen to future generations if they don't respect the people who first started the country.
The 1961 US Freedom Rides were an immense driving force within the African American community seeing as the participants— mere students who were part of an activist group called the Congress of Racial Equality (CoRE)— refused to give up on protesting for what they believed in even when being violently attacked by those who strongly opposed them. It is obvious that their perspiration and determination to achieve their goals would inspire many and, due to the ever increasing inequality and dehumanising behaviours directed towards Australian Aborigines during the same time period, inspiration was exactly what was needed to begin protests and activisms much like those conducted within America. Throughout the time period that followed the US Freedom rides, Australian Aborigines partook in their own activisms which included a Freedom ride that is believed to have been inspired by those that took place within America.
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
The lines, “As I said, it might help if we … we can imagine it’s opposite” use perspective to put the non-indigenous Australians into the shoes of indigenous Australians, to help them explore and understand the possibilities of not belonging.
In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
The protest began with a “silent protest from the Town Hall to the Australian Hall” (AIATSIS, n.d.), attended by both Indigenous and non-Indigenous people. However, this march was delayed significantly due to the Australia day celebrations
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
Struggles by Aboriginal and Torres Strait islander people for recognition of their rights and interests have been long and arduous (Choo & Hollobach: 2003:5). The ‘watershed’ decision made by the High Court of Australia in 1992 (Mabo v Queensland) paved the way for Indigenous Australians to obtain what was ‘stolen’ from them in 1788 when the British ‘invaded’ (ATSIC:1988). The focus o...
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
The goals and visions behind my reconciliation action plan was to bring the two sides of Aboriginal and non-Aboriginal Australians together in equality and harmony. Since the colonisation of Australia there has been a vast divide between the two sides that has caused many serious outcomes for Aboriginal people. My way of contributing to this is to create a better understanding, restore trust and eradicate racism as a positive way to help close the gap between Aboriginal and non-Aboriginal Australia’s.
The Australian Freedom Riders consisted of thirty students that attended the University of Sydney. These students had heard about the American Freedom Riders and it sparked inspiration amongst them to make a difference within the Australian community. The whole idea of their trip was to help get rid of the socially discriminatory barriers which was standing up between indigenous and non-indigenous people, they had planned on bringing attention to the bad state of aboriginal heath, education and housing and finally they also wanted to encourage the aboriginals to stand up for themselves against discrimination. Charles Perkins a man born in Alice Springs and a third year arts student at the University of Sydney said ‘The whole freedom riders idea was not for white people on my mind, it’s for aboriginal people to realise second class isn't good enough, you don't always have to be first class but don't always be second class’ . The trip was planned...
“I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.”
In 1961, the US Freedom Rides was quite a significant event that is still remembered by many Americans and African-Americans today. It was the time when racial discrimination and segregation had existed and has had an immense effect and impact on African-Americans. Yet, it had ended after a lot of hard work protesting, campaigning in different areas of America and thanks to some key events that had also helped along with these including the Birmingham Campaign and Martin Luther King Jr’s activism. This event of the United States however is a lot similar to events that had occurred in Australia at the time and is considered to be an inspiration to Aboriginal activism and protest in Australia. The event that took place for the Aboriginal activism
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)