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Introduction to aboriginal culture in australia
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The Hornsby Shire is geographically located along the north shore, running down to the coast of Brookyln surrounding up to the area of Epping, Sydney, covering 6000 hectares of public bushland. According to the 2012 Hornsby Council Statistics there is currently a population of 165090. Through the findings of historical culture, markings and landmarks the current society has understood the large existence of Aboriginals on the land. This local tribe of Aboriginals are the: Guringai people. “The Aboriginal heritage of the Hornsby Shire Region was at least 15000 to 20000 years old by the time European Settlers arrived in 1788.” (Hornsby Shire Council, n.d.). The Hornsby Council shows a high respect for this significant group, displayed through the ‘acknowledgment of country’ prior to meetings and public functions and the upkeep of the Guringai peoples traditional heritage and the ways in which there is a conjunction of care and dedication between the Aboriginals and the non-aboriginals. Throughout time the local tribe built and developed a home for themselves and by 1975 crops were developed. The constant issue to survive from passing diseased became in issue. Within the Hornsby Shire there are more than 900 landmarks and indicators of the occurrence of an Aboriginal settlement as a result from the local tribe, the Guringai people. A major place of significance is through the up keeping and findings within the ‘Ku-ring-gai Chase National Park.’ “Sir Henry Copeland (Australian Politician) named this location after the Aboriginal tribe whilst chase is an English word meaning an enclose land where animals were kept for hunting” (Hornsby Shire Council, n.d.) Throughout the landmark Aboriginal paintings, carvings, engravings, middens... ... middle of paper ... ...ss the difference in life expectancy” In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
Pearson conveys the need to take responsibility for the consequences of past discriminations, encouraging open, harmonious and hopeful beliefs of reconciliation as opposed to assigning guilt. He calls for the metaphoric “opening of hearts” as Australians strive to overcome inequities of the past and build a future based on the beliefs of justice and equality. Pearson expresses his hope for reconciliation through negative diction and alliteration, “Legacy of unutterable shame” and “derogation and diminution”, representing the historic suffering of Indigenous Australians. Thus, it is clearly evident that he does not manipulate the audience into having to act against the misfortune of the past, but rather have an emotional connection with them through powerful rhetoric to indirectly assist the audience to gain an insight of the emotional and physical damage of Aborigines. Furthermore, Pearson also incorporate inclusive language through the repetition of “our nation” and the action that “we” must take to correct our past injustices. This is effective in reconciling the divide between European Australians, whilst reinforcing national values. Pearson’s approach depicts society’s challenge to “accept responsibility and accept shame”, reflecting his belief that this was the ideal solution to address reconciliation.
There are various Aboriginal tribes throughout Australia. The Yolngu, a north eastern Australian Aboriginal tribe, will be the the primary focus of this paper as they are also the primary
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
But familiar landmarks and also the unfamiliar ones aren't the whole make-up of Australia's heritage. It's the people that make a difference. Australia is made up of people from all walks of life who have migrated here for different reasons. Among these, the most common migrants are from Greece, Italy, Russia and Asia. Australia is made up of material culture: the places and objects, but also Living culture: In forms such as Music, Crafts, Literature etc. It is an interplay between international cultures and beliefs, the claims of nationalism and ethnic and religious traditions, as well as the local and community priorities that’s make up the unique Australian heritage.
These tribes were extremely smart people. They did not build out in the middle of nowhere by themselves. Many villages were created. This offered many properties to the cultural lifestyle of these tribes. The village offered significantly more protection from outsiders as well as almost forcing people of the community to band together and become a close knit unit. These villages consisted of multiple longhouses built in the middle with a palisade wall around the outside such that people could not get in from the outside without coming through the doors. This w...
Its meaning is paramount to traditional Aboriginal people, their lifestyle. and their culture, for it determines their values and beliefs. their relationship with every living creature and every characteristic. of the landscape of the city. Through a network of obligations involving themselves, the land, and the Ancestors, traditional Aboriginals.
The Noongar are an autochthonic Australian tribe in the south-west corner of the Australian state, from Geraldton on the geographical area to Esperance on the south coast. Historically, they inhabited the region from Jurien Bay to the southern coast of western Australia, and east to what's currently Ravensthorpe. The Noongar are created of fourteen t...
The goals and visions behind my reconciliation action plan was to bring the two sides of Aboriginal and non-Aboriginal Australians together in equality and harmony. Since the colonisation of Australia there has been a vast divide between the two sides that has caused many serious outcomes for Aboriginal people. My way of contributing to this is to create a better understanding, restore trust and eradicate racism as a positive way to help close the gap between Aboriginal and non-Aboriginal Australia’s.
plant life grow. Then the settlers grew crops, and to solve the issues of droughts and floods,
Smith, Ramsay W. Myths and Legends of the Australian Aborigines. Mineola, NY: Dover Publications, 2003. Print.
The story of the Wurundjeri people from the Kulin Alliance is one of persistence and fighting against the odds, their story teaches us about to hardships that arrived with the British. The land of the Wurundjeri people is just above and is part of current day Melbourne, this land their home was taken from them by the settlers. The Wurundjeri people lived simple lives before the British arrived, they lived of the land in what was the ‘fertile bush’. Victoria was the most populated land in all of Australia, home to 36 different clans all with their own divided territories.
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
Watson, I 2002, Looking at you looking at me: Aboriginal culture and the history of the South-east of South Australia, vol. 1, Nairne, South Australia.
The indigenous people of Australia, called the Aborigines, are the oldest culture found on Earth. Studies show that the Aboriginal genome can be traced back seventy-five thousand years to when this community first migrated from Africa to Australia. As the oldest known continuous culture, their traditions and rituals have thrived even though the world around them has changed so drastically. In this paper I’d like to talk about the history of Aboriginal cultures in Australia, their cultural rituals and how their culture has been so heavily influenced and changed over the last few decades.