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Postive effect of colonialism in Africa
Postive effect of colonialism in Africa
Aboriginal justice system
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Pre-dating to the early 15th century, when contact with European settlers was originally established, Indigenous peoples have been required to succumb to settler – colonization in an attempt to be integrated into mainstream culture. The initial purpose of colonialism was to be used as a tool to gain access to resources not otherwise available. As colonialism evolved, it has become a method by which foreign populations move into unfamiliar territories, and attempt to remove the colonized group from the currently occupied space. Similar to other marginalized groups affected by colonialism due to the government in power, the Indigenous peoples of Canada have struggled as a nation due to the unequal treatment they have encountered in the past. The governing bodies that control these Indigenous communities have continued to have colonialistic tendencies that attempt to put the ‘white man’s’ needs before the Indigenous peoples. Colonialism is not the only factor in the oppression of the rights and freedoms of the Indigenous peoples. It is also the bills and laws that have or attempted to have been passed by the government of Canada; effectively removing Indigenous communities from their deserved lands, in an attempt to further advance the non – Indigenous populations development in Canada. This paper will critically discuss the oppression the Indigenous peoples of Canada have experienced through examining the loss of socio – economic stability and environmental spaces due to past and present actions of the Canadian government. In 2005, an intergovernmental agreement between the Liberal government of Canada and the leaders of the national Aboriginal organizations was initiated. The treaty was known to be the Kelowna Accord. The ob... ... middle of paper ... ...rosion occurring throughout the prairies. The town of Ste. Madeleine, populated by a small number of Metis families, was designated to be a pastureland, according to the PFRA. In accordance with the law, any family living in the occupied land would be compensated and relocated assuming they had the necessary land permits and taxes paid. Due to the economic conditions in the 1930’s, very few families located in Ste. Madeleine met these requirements. This resulted in their relocated and dispossession of land and property while other non – Indigenous farmers were given their land. Ste. Madeleine was a situation where Metis framers were forced off their land, with minimal compensation, to provide land for Euro Canadian farmers. This occurrence can be examined as another example of the Canadian policy of oppression, assimilation, and dispersal of its Indigenous peoples.
Her book focuses on the myriads of issues and struggles that Indigenous men and women have faced and will continue to face because of colonialism. During her speech, Palmater addressed the grave effects of the cultural assimilation that permeated in Indigenous communities, particularly the Indian Residential School System and the Indian Act, which has been extensively discussed in both lectures and readings. Such policies were created by European settlers to institutionalize colonialism and maintain the social and cultural hierarchy that established Aboriginals as the inferior group. Palmater also discussed that according to news reports, an Aboriginal baby from Manitoba is taken away every single day by the government and is put in social care (CTVNews.ca Staff, 2015). This echoes Andrea Smith’s argument in “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing” that colonialism continues to affect Aboriginals through genocide (2006, p. 68). Although such actions by the government are not physical acts of genocide, where 90% of Aboriginal population was annihilated, it is this modern day cultural assimilation that succeeded the Indigenous Residential School System and the Indian Act embodies colonialism and genocide (Larkin, November 4,
The journey for the Aboriginals to receive the right to keep and negotiate land claims with the Canadian government was long but prosperous. Before the 1970's the federal government chose not to preform their responsibilities involving Aboriginal issues, this created an extremely inefficient way for the Aboriginals to deal with their land right problems. The land claims created by the Canadian government benefited the aboriginals as shown through the Calder Case, the creation of the Office of Native Claims and the policy of Outstanding Business.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
The Manitoba Métis Federation (MMF) represents the Métis community in Manitoba in political, cultural, social and economic matters (Manitoba Métis Federation (MMF), 2013). Manitoba Métis Federation, representing Métis in Manitoba, filed a claim asking for a declaration that the federal and provincial statutes, which affected the implementation of Manitoba Act provisions, were "constitutionally invalid” (Chartrand, p. 477, 1991). In Section 31 of Manitoba Act, 1870, it provided lands to the Métis people. Section 32 assured the settlers, Aboriginal or not, that their occupied lands in 1869 would not be “jeopardized” by the wave of newcomers (Sprague...
In this proposal our team seeks to explore the injustices within the Indian Act. To achieve this our proposed research will examine the target population being the aboriginal woman. The paper will further explore the oppressions faced by the aboriginal women within the Indian Act. In conclusion, this proposal will sum up the negative impact that the Indian Act had on aboriginal women and how it continues to oppress this population within the Canadian National discourse.
In addition, decolonization in this paper will mean the reverse cycle of the colonizing process, but also understanding culture is always changing and Indigenous peoples need historical traditions and ceremonies but our culture also evolves and there’s a mixture of Indigenous ways of knowing and being and also incorporating western ways of knowing and doing. All perspectives offer benefits such as these two diverse perspectives. Colonization will be used, this word’s meaning for this paper is the idea that Europeans came over to what we now call North America and claimed the land and stated they discovered a n...
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914. First, is because of the attitudes of European Canadians towards aboriginals, which were mostly cruel and inhumane.
The proud Canadian denies the fact Canada oppressed the Aboriginal peoples. The fact is that time has not been assisting in the progress of the Indigenous peoples from discrimination. “Tidings of
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
“In about half of the Dominion, the aboriginal rights of Indians have arguably been extinguished by treaty” (Sanders, 13). The traditions and culture of Aboriginals are vanishing at a quick pace, and along it is their wealth. If the Canadian Government restore Native rights over resource development once again, Aboriginals would be able to gain back wealth and help with the poverty in their societies. “An influential lobby group with close ties to the federal Conservatives is recommending that Ottawa ditch the Indian Act and give First Nations more control over their land in order to end aboriginal poverty once and for all” (End First). This recommendation would increase the income within Native communities, helping them jump out of
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
After colonization began there were countless detrimental changes to the indigenous way of life that took place. Neu (2000) discusses these detrimental changes in detail. The author accounts for the lost of their land and natural environment, the discouragement of their lifestyle focused on hunting and gathering, the separation of families via the residential school system, and the punishment received for the usage of traditional customs and language. In many ways the colonists disrespected the Aboriginal people by disregarding their fundamental needs and wants. Additionally, the process of colonization implemented some drastic gender role changes into Aboriginal culture. Colonization imposed European patriarchy, accompanied by racism and sexism, on the matriarchal Aboriginal cultures. As a result, the Aboriginal women of Canada lost their sense of purpose and responsibility, burdening them with less respect and power compared to the men. This loss contributed to many negative effects for these women and made them feel a strong sense of cultural estrangement.
Tensions that exist between distinct groups of people or races break relationships and connections going on to create a rupture in Canada’s continuity. These cases are downplayed and the negative impacts of such tension on individuals are often subliminal. A recurring example of strain includes the Canadian government’s relationship with Aboriginals and the native peoples of Canada. Through the historical use of residential schools, cultural genocide, institutionalized and ongoing racism, and lack of support for Aboriginal communities, First Nations have been continually put at a disadvantage compared to other ethnic groups in Canada. The list of problems expands to encompass the lack of Aboriginal representation in the community and House of Commons, and the lack of input methods for those who voice their concerns. This is especially apparent for Aboriginal communities in Manitoba that have been on a boil water advisory for many years. These facets of our interaction with Aboriginals have slowly broken our connection with them. Throughout the years, the Canadian government repeated demonstrated a lack of respect and refusal to cooperate with Aboriginals. This lost voice in Canadian society has caused a divide in Canada. However, not all conflicts take place in such a large geographic area, but instead are centralized in certain places. In British Columbia and the West Coast of Canada in the early 1900’s, discrimination and racism was rampant against new Asian and Chinese immigrants. This led to the formation of the Asiatic Exclusion League which organized riots and reinforced the ideology that the Chinese were dirty, “bred like rats”, and took jobs away from the locals. As a result of their peculiar custom, habits, and ways of life, they were treated subpar to other Canadians and discriminated against by the local population. This led to the Chinese
In 1534, when Jacque Cartier first voyaged to Canada, the first disrespectful action against the Indigenous community took place. Due to a geographical error, the European’s addressed the persons as ‘Indians’, which, unfortunately, is a term still used today. Today, the Canadian Government is still not respecting the Indian Act Peace Treaty, taking away the FNMI communities rights and unsatisfactorily providing the group financially, socially, and environmentally.