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The origins of voodoo
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Introduction Voodoo is a religion that is different from most traditional religions such as Christianity. The origination of the Voodoo religion came from Africa, however it is said to be a collective combination of Catholic and Native American practices as well. This paper will discuss varies topics of Voodoo such as what it is not, the beliefs and practices that surround death and afterlife, the myth of the Voodoo creation and compare the religion of Voodoo to that of Christianity.
Precursor Information Over the years Voodoo, as a religion, was not uniform with spelling, Meaning there are many ways to write the word Voodoo such as; Vodun, Vodou, Vodoun, Vaudou and Vaudoux. Therefore Voodoo will encompass all words listed. According
Places such as Haiti, Cuba, Puerto Rico, Jamaica, Brazil and America were all impacted by this new found religion among the slaves. Being a slave meant that these individuals were stripped of all individuality including depriving the slaves of their language, culture, heritage, and religion therefore this religion had to take different forms (AfricanHolocaust.net). Those that practiced Voodoo had to be practiced in secret, since in some places it was punishable by death. Countries such as Brazil, Jamaica, Puerto Rico and Cuba had to change the name of Voodoo to “Candomble” and “Obeah” in order to hide the Voodoo traditions. Haiti was the only country that sustained strong beliefs to the original rituals and beliefs through the Haitian
Death is a transition to the invisible world. Voodooist must connect with the “loa”, Author B. A Robinson states “Human and Loa depend upon each other; humans provide food and other materials; the Loa provide health, protection from evil spirits and good fortune. Rituals are held to celebrate lucky events, to attempt to escape a run of bad fortune, to celebrate a seasonal day of celebration associated with a Loa, for healing, at birth, marriage and death”. Voodooist believe that
Afterlife rituals vary depending on the country it is being practiced in. According to the Haitian tradition were Voodooist runs deep within the county once death happens it is said that the deceased soul’s stays with the body for the time of one week. After a years’ time a Voodooist priest will perform a ritual that releases the soul from the body and allow it to enter what is called “dark water.” If this ritual is not done then the souls will be lost within earth as a bad omen. Along with the “dark water” ritual another ritual is performed after a years’ time. This release ritual takes the soul to a clay jar called “govi” where the souls of the deceased can be used by family members as a tool for guidance in life (MacFarland,
Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
Along with the belief in a Higher Power comes the belief in the continued existence of the soul after physical death. Many Root-Workers start out working with spirits of the dead in the form of the Ancestors, the spirits of the dead connected to them by blood. It is believed that the dead don’t die, but rather ascend to another level of being, from which they can look on and assist us. From this higher level, the Ancestors can guide us in our daily lives, intercede with the Godhead on our behalf and protect us in times of
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
Like Santeria, Voodoo is a syncretic religion that embodies the beliefs and practices of Christianity with those of traditional West African religions. Voodoo is also a monotheistic religion, with the God Bondye being the supreme creator. Bondye is similar to Olodumare in that he does not interfere with the lives of his believers, so Voodoo practitioners redirect their worship and rituals to spiritual deities known as lwa. Lwa are regularly contacted and worshipped through various forms of rituals; these rituals include altars, possession by spirits, and elaborate ceremonies. The purpose of the rituals is to appease the lwa to lend assistance to believers in times of need, or for general good faith measure, to prevent angering of the lwa and the possible dire consequences that may follow. As with Santeria, the syncretism of Catholic imagery and objects is inherent to the religion, and these objects are usually included in the rituals of Voodoo
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
The Cross-Cultural Articulations of War Magic and Warrior Religion by D. S. Farrer, main purpose of this article is to provide a re-evaluated perspective of religion and magic, through the perspective of the practitioners and victims. Farrer uses examples that range from the following: “Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans” (1). Throughout the article, he uses these examples to address a few central themes. The central themes for war magic, range from “violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead” (Farrer 1).
African-Inspired religions have also prevailed when they were forced to come to the Americas. Voodoo and Santería are some of the main religions practiced in Latin America.Voodoo is commonly practiced in Haiti and Santería is practiced throughout Cuba and Puerto Rico. Santería times their rituals to those of the Catholic church, such as Easter and Christmas.
Although an imperfect label, "NRM" continues to be the most helpful one available, and it has achieved a level of acceptance in general discourse about religion that other labels have not (Ashcraft, 2005). Santeria and Catholic are two similar yet, different type of religions but have the same solid belief in a heavenly father. With many different rituals and causes, by having unbalanced elements to what this new religion is, for one - Santeria to me is used as protection among evil worships but, Santeria can create good luck and bad luck to harm others with their voodoo dolls or spells. Santeria also is like a rite of passage - it's not something you get baptized in to when you’re a child, you must perform a ritual to get in and learn the way of becoming a Orisha. From generation to generation, aside from god - there are many higher beings for every type of problem one can have, you pray to that image and bring it an offering. Santeria has no holy place like a church so, this practice is commonly done in a house or a botanica (spiritual Hispanic store). Sacrifices are made, such as slaughtering animals for their blood - to offer it to an image in return for something positive or wishing misfortune upon
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
Haiti means “mountains country” Haitian culture represents a specific mix of physical characters especially skin color, hair texture. hair color and facial features the African culture is an ethics mix of African and European elements due to the French, African and indigenous dialects. Major customs of Haitian culture are Catholicism and voodoo a mixture of African animism which means belief in spirits and nature, some Haitians even practice both at one time. There are significant holidays in the Haitian culture as well voodoo is considered a holiday(is a belief system based on practices and traditions that originates from west African traditional regions)
The afterlife can be described as the belief that an essential part of an individual's identity or the stream of any consciousness continues to show after the death of the physical body. In African culture and religion, life does not end with death, but it continues in another realm. The concepts of "life" and "death" are not mutually unique concepts, and there are no clear dividing lines between the two. Death does not end the life or change the personality of that individual, but it does cause a change in its conditions. This is expressed in the concept of the term ancestors. Ancestors are people who have died but who continue to live in the community and communicate with their families in reference to many African cultures. Death is usually
Magic is the practice of a religion. The “hands on” part of the religion one example is when Buddhist meditates otherwise known as yoga. Where one performs body movements in order to separate the body from the soul and connect with Mother Nature. Another example is a person becoming possessed by a spirit that can be good or a demonic spirit. In some cultures, people become possessed by animals and act like the animal such as a horse or a hen. In the western culture we always hear about these films about demonic possessions and even though Holl...
The disposition of the dead is facilitated in variety of ways because people have died at all points in history and the living have always mourned the dearth of loved ones with some type of ceremony. The way a person is buried is sometimes the deceased person’s wishes as stated in a will or legal document or it could be the decision of the family. But most times once you are dead others can do with your body as they wish.
Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action, including “ancestors who can intervene by blessing or cursing the living.” Witches, on the other hand, harm because they want to destroy life.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.