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Haiti history between 1550 to 1800
Haiti essay history
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Review of the Mountain
When I started to read Miracle on Voodoo Mountain, I was quite moved by the faith and honor that Megan Boudreaux portrayed. In my mind, I could think only of how scared she must have been to leave here loved ones behind and venture a world away. Without a concrete plan of how she was going to survive, she put her faith in God and followed her dreams. I cannot say that I found the book to be as amazing as I originally thought it would be, but I have learned many things about Haiti and the culture, and I am thankful for the experience.
Most Importantly
I believe the most important concept that I gained from reading the book was to remain faithful, in good times and in bad. Walking blindly can be very terrifying, but God always has a plan for each and every one of us. At times, the plan remains unseen, and that should not deter or slow me on the path that my heart is yearning
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Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
I can relate this book to my life in many ways; it was easier for me to relate to this book because were both 18 year old girls who want to live life the right way. Also I don’t want to live life trying to be like everyone else, so this was really encouraging to me. A part that helped me was the part about confidence and how important that is. Its important to have confidence in your faith because say you get in a situation you can protect your faith and stand up for what you believe. Another part that I can really apply to my life was how when people were talking about her she didn’t even beg to know. Personally whenever I hear that someone was talking about me, I really want to know what they said! This helped me to learn that why fill my brain with negativity sinful gossip, because that’s not what Jesus would do.
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
Like Santeria, Voodoo is a syncretic religion that embodies the beliefs and practices of Christianity with those of traditional West African religions. Voodoo is also a monotheistic religion, with the God Bondye being the supreme creator. Bondye is similar to Olodumare in that he does not interfere with the lives of his believers, so Voodoo practitioners redirect their worship and rituals to spiritual deities known as lwa. Lwa are regularly contacted and worshipped through various forms of rituals; these rituals include altars, possession by spirits, and elaborate ceremonies. The purpose of the rituals is to appease the lwa to lend assistance to believers in times of need, or for general good faith measure, to prevent angering of the lwa and the possible dire consequences that may follow. As with Santeria, the syncretism of Catholic imagery and objects is inherent to the religion, and these objects are usually included in the rituals of Voodoo
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
Although this book had no major affect on me, I learned how a boy can go through traumatic experiences and still have the will power to keep going on. That was the only thing that really affected me in the whole book.
Voodoo is a religion rich in heiratage and founded in faith and community. The religion has been villianized by western culture and has been wrongly portrayed
Haitian Vodou is the combination of supernatural and mystical components of African religions, along with the ritual basics of Roman Catholicism. They believe that there is one supreme God, but praise spirits, which are recognized as sacred ancestors, African gods, and even Catholic saints. Haitians call these spirits loa. Loas are “African deities who have been inherited through succeeding generations by the descendants of those who brought them to Haiti” (124). It is required to have ritual ceremonies for the loa, so that they can guide, protect, heal, and help those that practice Haitian Vodou. To begin calling down the loa, one must draw the vévé, which is the symbol for the loa on the prayer ground. During these ceremonies, there is a lot of dancing, singing, drumming, prayer, animal sacrifice, and food preparation. Just like Catholicism, a priestess or priest guides the worshipers in the ceremonies. Also in the course of a Vodou ceremony, which ever loa that is being called upon possesses participants to give advice or perform cures. To anyone that does not practice Haitian Vodou, the way these ceremonies are unorthodox, but to Haitians, it is their way of life and what they believe
The lessons in this book are definitely hard pills to swallow. Many people struggle with believing in God because we cannot see Him and Because He allows difficult circumstances into our lives. How can God speak to us, as humans, if we do not see ourselves for what we truly are? We are ugly sinners and are not worthy of His beautiful love and of His divine guidance. Until we can let go of our selfish desires and can see ourselves for what we are we cannot understand all that He means for us to. How can we meet God face to face until we have faces?
When one first hears the word Vodou, immediately images of curses and little model dolls come to mind. We tend to synonymize it with words like sinister, evil and revenge. However, Vodou is nothing like what mainstream North American media has brainwashed people into believing. As best put by Patrick Bellegarde-Smith, “Vodou is far more than [a religion] it's a spiritual system” (Tippet and Bellegarde-Smith 145). Haitian Vodou is a spiritual system that syncretizes the practices of Roman Catholicism with West African spirituality. This paper will contextualize Vodou and give a brief history on what it is, explain how I came to gain an interest in Vodou and close off with an introduction to Chouk Bwa Libète a traditional Haitian Mizik Rasin—roots
Voodoo is a sensationalized popular culture distortion of voudon, an Afro-Caribbean religion that started in Haiti, however, supporters can be found in Jamaica, the Dominican Republic, Brazil, the United States and elsewhere. The making of Voodoo dolls, poppets, interests, and custom representations has occurred since old circumstances. In spite of the fact that the training is old, their present utilize stays comparative. With a specific end goal to see how to utilize your Voodoo doll or poppet, it is helpful to comprehend them in their recorded setting. Much can be gained from concentrate the old societies and spiritualists who held the baffling information that structures the very establishment of current enchantment, Voodoo, and
This book provides a lot of good information that helps us better understand God and our relationship with Him. This information will give me more confidence and will enable me to better defend my faith and to share that faith with others. This is a book that I recommend that all Christians read. It is a book that will really make you think. For me, it was kind of tough to read and understand at times, but it is worth the effort and time.
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
One might find many religions, denominations, and supernatural belief systems in Haiti, while nearly 10% of the population follows no religion at all. Approximately 2% of the population reports Voodoo to be their primary religion, however, close to 50% of the population practices Voodoo along with Christianity (Religion in Haiti). Haiti is the oldest black republic in the world; it’s the only country ever established by a nationwide rebellion of slaves. The Voodoo practice and religion gave the slaves hope that they will survive the New World. In the eighteenth and nineteenth centuries, Voodoo was introduced to the natives of Haiti where it flourished and became the most favored religion of Haitians to date. Voodoo was brought to Haiti by slaves from areas of West Africa now known as Benin and Congo, where the religion is practiced by nearly 60% of the population (Voodoo). The religion quickly blossomed in areas of oppression on the island of Hispaniola. The natives were able to outstand wars, revolutions, and natural disasters for over five centuries because of their faith in the spirits. The voodoo belief system has also helped the Haitians through slavery issues and the progression towards becoming free men and women. Another form of magic was introduced in African American communities in the United States named “hoodoo” (Pettinger, Alasdair). It had different types of magic and witchcraft than the original Voodoo, but still the same principles. Souvenance is a small town located in a valley about 100 miles north of Port-au-Prince, the capital of Haiti, and is where they hold an annual Easter festival attracting thousands to the culture, spirit, and spiritual rituals of Vodou (commonly called Voodoo outside of Haiti). Souvenance, Haiti is where the most important Vodou sanctuary is located. The
The theme that Leif Enger wanted the readers to take away after reading this novel is that we should have faith in God. Through the extraordinary situations described in the book, we can learn that God is always there in our lives to pave a path for us, we need to have confidence in God to see him in our everyday life, and that we can see God through miracles and other events that happen in our life. Even when you are going through really bad moments always remember that there is a reason for that and there will always be good moments afterwards. This is as true as telling someone that tomorrow the sun will rise again. No matter what you are living at this moment if you have faith you will find a solution.
In the end, you can take away many different things from this book. I learned that you should not take things for granted that you think you will have forever, like your arm. I also learned how keeping your cool and planning ahead in tough situations can keep you alive and even save you. When you read Between a Rock and a Hard Place, you will hopefully learn the same lessons as me or even some of your own. Truly, reading this book can change your life for the better.