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An essay on life and death
Defining life with death
An essay on life and death
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The afterlife can be described as the belief that an essential part of an individual's identity or the stream of any consciousness continues to show after the death of the physical body. In African culture and religion, life does not end with death, but it continues in another realm. The concepts of "life" and "death" are not mutually unique concepts, and there are no clear dividing lines between the two. Death does not end the life or change the personality of that individual, but it does cause a change in its conditions. This is expressed in the concept of the term ancestors. Ancestors are people who have died but who continue to live in the community and communicate with their families in reference to many African cultures. Death is usually …show more content…
They believe that if this is not done, the dead person may become a wandering ghost, unable to properly live after death and ultimately a danger to those who remain alive. African peoples have a common custom of removing the dead body through a hole in the wall of a house instead of through the door. It is said that this will make it difficult for the dead person to remember their way back to the living especially because the hole in the wall is immediately closed. Sometimes the body is even removed feet first. A zigzag path may be taken in order to get to the burial site, or thorns scattered along the way, or even a barrier hoisted at the grave itself because the dead are believed to strengthen the living. Others take special steps to ensure that the dead are easily able to return to their homes. Some people are even buried under or next to their homes. It is believed that at the graves, the spirits hover over on the earth and are restless until they are brought home which is seen as an extremely dangerous situation for the family.Family members even take some of the earth covering the grave and put it in a bottle and proceed home with the assurance that the deceased relative is accompanying them to look after the family as an
Along with the belief in a Higher Power comes the belief in the continued existence of the soul after physical death. Many Root-Workers start out working with spirits of the dead in the form of the Ancestors, the spirits of the dead connected to them by blood. It is believed that the dead don’t die, but rather ascend to another level of being, from which they can look on and assist us. From this higher level, the Ancestors can guide us in our daily lives, intercede with the Godhead on our behalf and protect us in times of
A Comparison of Two Accounts of Life After Death Materialism is the view that the body and mind are inseparable, and for there to be life after death then the body must be resurrected. This is much like the Christian view of life after death. John Hick was a materialist and he argued that, in certain circumstances, it would be possible that the dead could exist as themselves after death, if an exact replica were to appear. Hick uses thought experiments to show the person who dies in this world is the same person who is resurrected in the next. He uses examples of using a character named John Smith.
Many religions and philosophies attempt to answer the question, what happens after a person dies? Some religions such as Christianity and Islam believe there is an afterlife. They believe that good and moral people enter Heaven or paradise and that bad and immoral people go to Hell. Other religions and cultures believe that death is final, and that nothing happens after a person dies. Buddhism and Hinduism have a different idea about death. Both of these religions originated in India. Buddhists and Hindus believe that death is not final. They believe that a person comes back after he or she dies. This process is known as reincarnation, and it provides opportunities for people to enter the world multiple times in different forms. Buddhists and Hindus want to reenter the world as humans, and they want to improve their status through reincarnation. In ancient India, many members of lower casts wanted to come back as members of higher casts. While this is an important goal of reincarnation, the main goal is to reach either moksha (Hinduism) or nirvana (Buddhism). In other words, the goal is to reach a point of spiritual enlightenment that removes the person from the reincarnation process. Geoff Childs, an anthropologist examines the views of the Buddhist religion by studying the lives of the people in Tibetan villages. He looks at issues that adversely affect these people such as infant mortality. He carefully looks at the lives of people who have been left behind by deceased loved ones, and he pays careful attention to customs and traditions surrounding death. Tibetan Buddhists view death as a means of reaching spiritual perfection, and they seek to reach this level of spiritual perfection through living spiritually meaningful lives....
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
What if I told you that you’d be able to relive the fondest moments of your life as many times as you want in a dream world reality, would you believe me? This may seem far-fetched for some people, but if you take the time to read "The Soul Survives and Functions After Death” by H.H. Price, you’ll start to question your own beliefs about your soul and where it goes once death strikes. Price questions the nature of souls once the inevitable happens and states that the soul goes to another world, a Next World. The idea of the dream world I previously mentioned will make you question your very own beliefs about where your soul will go once life’s inevitable happens to you. So, is Price’s afterlife theory of the Next World really something to
Differing Functions in Popular Culture It only makes sense that there are countless novels and films focused on the afterlife when we consider the human race 's collective interest in what happens after death. Several popular movies have presented different versions of the afterlife, each with their own purpose. Beetlejuice (1988) tells the story of two individuals who pass away in their home, and must navigate their new existence in the afterlife by reading a book entitled Handbook for the Recently Deceased. In this movie, the two deceased individuals seem to be in an intermediate realm between Earth and the Netherworld (similar to Hell); they are in regular contact with a girl living in their previous home, but they also visit the Netherworld
person has led a good life, he would let them go to the afterlife. The
Albert Camus is a widely renowned author and existentialist philosopher from the 1950s. He believed in a concept called “The Absurd” which he described as the notion that our universe is completely irrational, yet people continue to try and give order and meaning to it. For most normal human beings, this is an extremely difficult concept to accept, including the main character from the novel “The Stranger”, Meursault. Meursault does not express and ignores his emotions, even though it is evident in the book that he does experience them. However, once Meursault falls into a blind rage with the chaplain, the universe begins to make more sense to him. In order to come to an acceptance of the indifference of the universe, one must have an emotional breakthrough, which Camus shows through differences in sentence structure and elemental imagery between parts one and two.
Unconditional love can be described as a pure affection bereft of circumstance. It is a true positive regard of others that bares no judgment. In a sense, unconditional love has no boundaries. In the film What Dreams May Come, the boundary between life and death fades and a family’s bond is tested. Tragedy by tragedy, unconditional love and guilt play major roles in the defiance of the laws of death. Chris Nielsen, the main character of the film, travels to the depths of the afterlife to find his beloved wife Annie and restore his family. In an epic journey that questions the very fabric of reality and faith, the Nielson family overcomes all odds and is reunited in the end. Throughout the film, unconditional love is represented in the Nielson’s love for their children, despite their faults; furthermore, this is continually shown with each death that claims a loved one from the family. This film is realistic in that unconditional love is seen beyond the screen and in our own lives.
J. W. Dunlap, an educational specialist and a medium, in her article “REINCARNATION AND SURVIVAL OF LIFE AFTER DEATH,” defines reincarnation as life being eternal and with a purpose that each individual will experience and continue to experience after death. The belief in reincarnation is universal in certain aspect of the world; based on the lives of Africans and Native Americans there is a strong belief in the concept of reincarnation from past human history (Dunlap 157-170). Looking at some Africans, they have a strong belief in ancestral rebirth; they do not believe that once an ancestor died they will never see them again; they believe that it is just a separation and only temporary (Dunlap). Some Native Americans have a different view; they have a spiritual, philosophical view with regards to reincar...
The living show appreciation for the dead and pray to them for future well being. It is against tribal law to speak badly of a spirit. Those ancestors who lived well, died in socially approved ways, and were given correct burial rites, live in one of the worlds of the dead, which mirror the worlds of the living. They are periodically reincarnated among the living and are given the name ndichie – the returners. Those who died bad deaths and lack correct burial rites cannot return to the world of the living, or enter that of the dead.
These ideals have influenced our culture though our use of language and thought. The implications are apparent in the common references to one’s past lives. For instance, if someone has a natural talent for music one may refer to the person as being once a talented musician in a past life. A religion which describes death as a continuation of existance is held by the Crow tribe of middle America. They viewed death as a journey with the final destination as a place where all their anscestors have gone before them.
Life after death is a topic of controversy in which Bertrand Russell and John Hick discusses the idea of whether it is possible to have life after death. Russell addresses his argument against the idea through his brief essay titled “The Illusion of Immortality” (1957). In addition, Hick also discusses the topic through his work “In Defense of Life after Death” (1983) of why life after death is a plausible idea. In this paper I will be discussing Russell’s argument against the belief of life after death. As well, I will also be addressing the opposing view by explaining Hick’s argument in defense of life after death. My goal in this paper is to highlight through the analysis of life after death how Russell in my opinion holds the strongest position.
As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly had an original intent of educating and admonishing Corinth on their views on resurrection. However, modern Christianity in its many forms has established an interpretation that slightly strays from its original inscription. Regardless, Paul’s letters not only shaped the ideals of Corinthians believers but influenced the Christian ideals of post mortem resurrection or eternal life as well.
What is going to happen to us when we will die? Some people never considered what it could happen to them after life. For many people, death is a redoubtable event because they do not know what to expect after their death. However, other persons, such as religious people are conscious of what to expect after their death because of their beliefs. Each religion has different ideas and different ways of looking life. Death, therefore, is viewed by different religions in many ways. Although, different religions have a distinct conception of death, they all have something in common: they all give hope to people. Among all different religions in the world, four of the most common ones - Catholic, Jewish, Islamic, and Hindu- view death in different ways.