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Visit to a Hindu temple
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Recommended: Visit to a Hindu temple
My husband and I attended The Hindu Temple of San Antonio on 18518 Bandera Road, Helotes, TX 78023. The worship service started at 10:30AM and lasted about an hour, and following was a celebration picnic which started at 11:30 AM to about 2:00PM. My husband and I left at the end of the worship service in the Hindu temple and did not stay for the festivities to follow due to prior obligations. The Hindu Temple’s normal working hours are Monday - Friday (9 AM - 12 Noon) (5:30 PM - 8:30 PM) Saturday - Sunday (9 AM - 7 PM). This particular Hindu worship service and following festivities was dedicated to the celebration of Abhishekam to Ganesha Balavikas Ganesh Chaturthi and the Conclusion of Ganesha Utsav and Nimajjanam. This particular service …show more content…
Today the temple is known as holy grounds by 3,000 Hindu families in the San Antonio, TX area. The reputation of the Hindu Temple of San Antonio, Texas is highly respected and shown through having to be barefoot throughout the grounds due to its holiness enforced by the Hindu traditions and faith. I did not have expectations before visiting the Hindu temple because I had never seen or heard of what the Hindu rituals of faith entailed. I was only excited and anxious to be a witness to the Hindu ceremonies. The geographical location of the Hindu Temple was very surprising due to it was 20 minutes out of San Antonio up a very steep hill in the middle of nowhere in Helotes, TX. This did not imply anything about the Hindu community other than all of them travel to worship and is not easily accessible by walking or bicycle. The Temple’s size would comfortably fit about 50 people, although it had crammed about 200 people into it at that service. The architecture was extremely well kept and beautifully maintained with the nicest polished gold trim I have ever seen, and the rest of the building, which was pure white, was probably hand washed daily it was so bright white. There was not any art that had adorned the walls, but statues, idols, and shrines were everywhere embellished with all different metals, jewels, ornate tapestries, and brightly colored …show more content…
The racial and ethnic makeup of the community at the Hindu temple was entirely Indian other than 4 people, 3 of which were onlookers from my school, and my husband and I. The age distribution of the congregation was of equal ages from very young to very old; along with equal parts male and female
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
In “Rituals and Traditions; It Takes a Tribe,” Berreby proposes that groups and beliefs are naturally created and they exist at the expense of another, thus creating “us” vs “them”; similar to the analogy of the salad bowl, with a society made up of this idea. In “Indians: Textualism, Morality, and the Problem of History” Tompkins discusses the history of groups and how they depict the issues that are usually made by alternate points of views. Tomkins feels that history is vital, yet understudies of history ought to be mindful that the perspectives are skewed to their own particular judgments, which in a way is a reverse “melting pot”, because individuals are independent on their own regardless of group; “because history is bias, one must use their own judgment when studying historic occupancy”. Berreby argues people have a common need to generalize one another, and which variables may emphasis the procedure. Regardless of age, people tend to feel the need to acquire a group to maintain a personal comfort level of their own. When attending college, students will
Samuel Seium. I attended a Sikh temple that is located outside of Baltimore, Maryland with a friend who is Sikh and commonly attends the services. The temple was the size of a regular sized church and appeared to have a common Sikh temple design. Before entering the temple, it is customary to take off your shoes. My friend and I attended this event on a Sundays. Although the temple is open seven days a week, in America it is common for Sunday to be the busiest day at the temple because that is when the major religious group in this country attends their services so the Sikhs at this temple do the same. In the prayer room, we sat on the floor and crossed our legs. There was a person in the front of the room that was leading prayers. However,
For this study, researcher classified the cultural identity of the participants as traditional, assimilated, bicultural, or marginalized by how they identified with highly with Indian values, highly with white values, ewally with both, or with none.
Rituals are held as a very important part of any society, including ours. They go back to ancient times, or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the Sonqo area.
The Nacirema are unique followers of the market system, and live in a rich natural habitat. This primitive market system takes up much of the inhabitant’s time. However the people spend a large block of time in daily ritual activity. This tribe does not worship the soul like prominent religions but they worship the body. They believe the body is ugly and prone to injury and sickness. So to alleviate the problem they perform many rituals and ceremonies. In each home there is a ritual center where these actions take place. These centers are so important that all wealthier tribesmen have more than one. The shrines are located in the family home but the performance of ...
Society is quick to identify problems in the lives of others, but always fails to recognize its own shortcomings. From the past to the present, this has been an issue that continues to plague mankind. In John Oskison’s, “The Problem of Old Harjo”, Miss Evans, a Caucasian missionary in the Indian
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
On Sunday, September 8, 2013, I visited the Wat Buddharangsi Buddhist temple of Miami in Homestead. Every Sunday, they present a meditation service in English for two hours from three to five in the afternoon. Once I parked, the place of ritual was conveniently located across the parking lot. There was a shoe rack outside of the temple. Before I came to this temple, I read the guidelines from their website. The requirements for new guests are to remove your shoes before entering inside. Therefore, when I saw the shoe rack, I was not in shock. I was relieved to see that the temple provided a neat spot to place shoes rather than having them scattered on the floor.
This right off the bat was a perfect learning experience! We cannot make the assumptions based on people’s appearance and little information that we may have. I do not know much about this culture. There are commonly held stereotypes such as there are slums everywhere, Indians aren’t
I was very nervous to visit the Hindu Mandir. However, once I got there, I saw how beautiful and amazing it really was. It was so beautiful that I thought that I was in a museum instead of a place of worship. It was absolutely nothing as I expected it to be at all. While I was in the Mandir, I felt a sense of honor and serenity and at peace while looking around at all the beautiful art. In addition, I learned many different things because of this visit about Hinduism. The visit made me learn things that I would have never learned if I did not go on the trip. I learned about what a Mandir is, a Mandir functions, the history of Hinduism, their beliefs, and their festival celebrations.
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
this service company provides a service that is greatly appreciated by local citizens and in
Nesbitt, E. (2002). The body in Sikh religion. In S. Coakley (Eds.), Religion and the Body (pp. 289-305). UK: Cambridge, Cambridge University Press.