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Buddhism in China? quizlet
Essay buddhism china
2. Mahayana Buddhist Culture in China
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I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds. The first view of the temple, I felt that I have stepped into another culture. Culture is “the way of life a people, including their behavior, the things they make, and their ideas” (Ibid 518). The city of Hacienda Heights is the center of the largest Buddhist temple in North America. There are many Chinese cultures symbols at the temple. From the golden hip and gable roof top to the red pillars holding up the temple. The monks and nuns are the ones organizing the temple events. They wear a light brown robe. I have notice that all monks and nuns have shaved their heads. I believe this is called rites of passage which “are ceremonies that mark c... ... middle of paper ... ...eautiful scenes within the temple. It was very interesting to learn about specific interactions and lifestyles many Buddhists go through when at the temple and their perspectives on life. The location of the temple was one that really provided an atmosphere that was heavenly. The architecture and the buildings were meticulously built. The landscape was very beautiful and the atmosphere was very relaxing. I felt at peace and calm when I was at the temple. I also feel a step closer to understanding my culture. Works Cited Arenson, Lauren J., and Jennifer Miller-Thayer. Cultures of the United States. Plymouth, MI: Hayden-McNeil Pub., 2009. Print. Fo Guang San Hsi Lai Temple. Hacienda Heights: n.p., n.d. Print. Miller-Thayer, Jennifer. “Religion and Belief Systems.”Class Lecture. Anthrology 3: Cultural Anthropology. Chaffey College, Rancho Cucamonga. 06 March. 2014
Annemaire de Waal Malefijt, “Religion and Culture An Introduction to Anthropology of Religion” The United States of America 1989
Rituals are held as a very important part of any society, including ours. They go back to ancient times, or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the Sonqo area.
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
Boyer, Pascal. Religion Explained: The Evolutionary Origins of Religious Thought. New York, NY: Basic Books, 2001.
Esposito, John L., Darrell J. Fasching, and Todd Lewis. World Religions Today. 3rd ed. New
"American Cultural History." American Cultural History. Lone Star College, June 2012. Web. 16 Apr. 2014.
In this essay I will discuss the many aspects and ideals of Asian Religions along with their impact and the role they play within the United States. I had a few questions that I had to try and find answers for, in order to complete the connection of Asian Religions to the United States. Why are some Americans and westerners finding Asian Religions as well as Asian thought and philosophy to be more gratifying than traditional western religions and philosophy? How are Asian Religions perceived and practiced here in the United States as opposed to its place of origination? Finally, is there further growth of the Asian Religions as well as philosophy still possible here in the United States and the west? All of the answers to these questions will try and explain the place Asian Religions have here in the United States.
The actual building itself appears similar to a castle. The architecture had royal features due to the triangular points on the top of the building. There were three open doors; one big main entrance in front, two small side doors, and all the guests entered through the main entrance. Once I walked in, a big gold Buddha was centered in the back surrounding multiple iconic religious statues. There seemed to be about a hundred religious statues highly dazzled in silver or good.
Throughout the early years in many East Asian countries, there were many people who were looking for answers to this world’s, and otherworldly, questions. When Gotama became enlightened, and began preaching the practices of Buddhism, it came at such a time when the Han dynasty was collapsing, citizens were tired of Confucianism and looking for a new ideology that they could put there hearts and souls into. Over the years, Buddhism proved to be much more than just a religion; it became a way of life. But over time, the powerful orthodoxy transformed, and many different Buddhist sects emerged. One of the more popular sects, Ch’an, or Zen, Buddhism, has become one of the most influential religions in China and Japan, and is still flourishing today.
Fisher, Mary Pat (2002). Living Religions, Fifth Edition Prentice-Hall, Inc. Upper Saddle River, New Jersey.
Just outside of Goodyear, Arizona lies The Wat Promkunaram Buddhist temple. 20 miles west of Phoenix, Arizona, this rural farm town was a very quiet community. But on the morning of August 10, 1991, all of that changed in a heartbeat. A temple worker, who was delivering food that morning, felt a strange sense of silence. He investigated the temple to find somebody who was awake. By the time he arrived, usually, the monks were already awake and doing daily chores and activities. But this was no ordinary morning. As the temple worker strolled into the living room, he could not believe what he saw. The six monks who lived there, along with a nun and two teenage servants to the temple lay shockingly still in front of the couch in the middle of the room. He immediately contacted the police and then stood in shock at the massacre scene he had just witnessed.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
Winzeler R. L. 2012. Anthropology and religion what we know, think, and question. Rowman Littlefield Publsihers, AltaMira
They were beautiful gold objects, shining bright as if they were just made or polished. I asked the Monk what they were and he his one word response was “Decoration”. One thing that struck out for me was the way that the monks sat. They sit with their legs crossed as if meditating. I also wondered why were they bald? I once read that monks shave their head and beard to show their commitment to the Holy Life (Brahmacariya) of one gone forth into the homeless life (buddhanet.net). Something else that I found interesting was the enormous Buddha statue in the middle. The main Buddha statue at Wat Buddharangsi is called Phrabuddhadhammachinaraj. According to the temple’s website, this statue was named after the original Buddha from the city of Phitsanulok. The statue is twenty-three feet in height, weighs around five tons, and costs close to or more than sixty thousand dollars (thaitemplemiami.com). I also learned the outside of the building has fig trees known as The Bodhi Tree. This tree plays an important role in the cultural and spiritual life of Buddhists of Sri Lanka. Buddhists believe that the Bodhi trees possess magical powers, which no other tree in the world possesses” (srimahabodhi.org). To me this is interesting because not many people look at trees as anything important, especially in the realm of