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Religion's effect on education
Religion's effect on education
Significance of religious diversity
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Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Patel introduces the concept of a “faith line” and its importance by describing two cases of young people’s education relating to religion. In the first, a young man was taught religious totalitarianism, a destructive and hateful
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A school gave its students the tools to learn about religious diversity. While they were also located in a homogenous, poor area, they were taught about other belief systems. Just as Eric Rudoph was easily led to the totalitarian side of the “faith line” young people in Whitewell, Tennessee came to understand the merits of the other side, religious pluralism. They learned about the rich history of Judaism, and visited a Holocaust museum. These opportunities to introduce religious diversity improve the chances that individuals will end up on the peaceful, inclusive side of the “faith line” rather than the violent and extreme …show more content…
In my Catholic high school, our theology class visited a spiritual space each semester. Synagogues, temples, centers, and mosques were included. The most memorable of these visits was a trip to the Sri Venkateswara Temple in Penn Hills. At first, I was in awe of the décor—large, intricate murals and statues filled the space, and there were flowers and incense holders in every corner. The tour guide, a Hindu doctor and author, then occupied my interest. He described his belief in pantheism, a view that the Universe is divine in all respects. It was so interesting to hear about a belief contrary to the monotheist, dualist one I was brought up in. It made just as much sense, it was simply explanation of life and its meaning.
I was reminded of this experience while reading about one of Patel’s mentors, Brother Wayne Teasdale. A Catholic monk, he had also taken vows in a Hindu monastic tradition. Brother Wayne quoted Ghandi when he taught Patel “the tradition you were born into was your home”, but it should be a home with open windows to allow the winds of other traditions in. Loving acceptance and improved knowledge are necessary elements of religious pluralism and the Inter-Faith Youth Core that followed, but perhaps most important is the societal good that can come from working
Finding a way in life can be difficult. Following that way can be even more difficult, especially when it goes against someone's origin. In Acts of Faith, Eboo Patel tells his story of what it was like to struggle through finding himself. Patel asks the question of "How can I create a society of religious pluralism?" throughout the book, and raises implications about what our children are being taught in different societies throughout the world.
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
In the fifties, it was assumed of American families to be active Church goers in their respective religions; however, the idea of consensus didn’t quiet live up to its expectations. Families could all be the same through being religious, but still remain separate by believing in different religions. While the idea of consensus was certainly playing a role in that all people were religious, the safe conflict of being different still remained. Goodwin discusses in her book that everyone in her neighborhood was religious, and that her neighbors were active in attending Church services as was her family as well being Catholic. In general, religion laid out how people should behave in a black and white fashion in order to achieve salvation; however, the rules didn’t always match up with what a person wanted to do. For exa...
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
Fraser, James W. Between Church and State: Religion and Public Education in a Multicultural America. New York: St. Martin’s Press, c1999.
I was brought up in a Bengali Hindu family with strong religious beliefs. The social infrastructure around me was a bit too strong, enriched with all sorts of beliefs and many methods of worship. Whether it was a song from veneration, whether it was a rhyme at my school, or whether it was certain musical pieces sung by my mom, I was always surrounded by some
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
People who support the teaching of religions in public schools argue that it is essential for the students to learn the background of many religions in order to understand the cultural issues that materialize in the world today. Samuel Ayers and Shelly Reid are two educators at schools in Texas and they agree with this statement. They argue constant...
Throughout history most religions have been primarily based around putting their God above all others, and showing love and acceptance, however in today’s society religion appears to be the fuel to a fire of hate. Religion as a whole has become the most controversial and the most violent cause behind some of the most world breaking news, from wars in the Middle East, to death threats to doctors in my home town. This violent mentality of religion first is demonstrated in the short story A Father by Bharati Mukherjee. In this short story the main character, Mr Bhowmick, creates a miserable life for himself based on what his religion says is acceptable. His family, however, lived life and cherished the freedoms of living in America by creating happiness and accomplishment in their lives. The jealousy of Mr. Bhowmick for a more joyful existence is demonstrated when his religion drives him to an act of violence out of anger and hate.
...ferences and similarities as its predecessor atheism. Individuals and groups continue to assert their ideologies through their writings and critics continue to rebut these claims. As discussed, new atheism has shown evident different approaches in showing how religion has detrimental effects on society using events such as the many previous wars that have been initiated due to issues concerning religion. New atheism also addresses how these views and conceptions are forced upon children which highlight the significant developments of the ideas that have emerged since traditional atheistic times. By understanding how atheism and new atheism has developed and evolved, it can also be understood that there will be an endless and continuous arrivals of more diverse interpretations, approaches and goals of new atheism and issues revolving around religion in the future.
...to strengthen their faith but also one’s own. This could be seen in the temple with people discussing how their week has been, or the large tables in the dinning hall where fellow Hindus discussed an array of issues. Finally the passion with which Hindus and their priests praised and honored their deities is what I found most similar to my religion. Unwavering faith and love for [the] God/gods from the devotees, and the immense passion with which the Hindu priests performed all their duties. Visiting this temple has made me appreciate what I believe even more. Nevertheless, it has also opened my eyes to similarities that religions have and to the idea that maybe, as one of the Brahmins at the temple indicated, God’s love, tolerance, and understanding is not unique to my religion but is universal. The only thing that changes is how we show our love and faith to God.
The book “The Sacred and the Profane: The Nature of Religion”, written by Mircea Eliade, investigates four aspects of the sacred universe: space, time, nature, and self. Eliade splits each aspect into two forms of perception, the sacred and profane. Religious men, specifically the ancient, traditional men, view the universe as sacred. In other words, they acknowledge a distinct qualitative difference between a sacred and profane (non-sacred) universe; whereas, nonreligious, specifically modern men, are unable to understand such differences in the world. This claim rests on the on the concept of heirophanies or manifestations of the sacred. A hierophany is the religious man’s source of absolute reality and it illuminates the glory and power of God. This manifestation of divine glory charges a site with special significance, thereby losing a sense of homogeneity throughout the universe. Eliade’s underlying thesis is that due to the human experience of both the sacred and profane in day to day life, the transitional zones between the two are exceptionally illuminated and charged with the divine glory of the sacred.