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Essay lr culture of hindu
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The experience that I have had at the Hindu Temple was somewhat different that I have anticipated. Right from the beginning, I immersed in a culture that was so unfamiliar to me and so rich in culture and history. First, as I walked in the Temple, I noticed a big pile of shoes on the floor; I realized I have to remove my shoes at the entrance and place in the shoe rack. First thing, that came to my mind, why they did not put their shoes in the shoe rack. I sure I felt different and uncomfortable walking barefoot with the jacket on. As I started walking inside of the room, I remembered to move clockwise as I visit each Deity. As a visitor, I tried to be mindful of their expectation. There was a bell at each deity that I was not aware of its purpose. Truthfully, it was a bit intimidating and uncomfortable, as I did not know what to follow. As I kept walking around the room, I noticed small groups of people were sitting on the floor quietly chanting. Little further, there were another small group of people standing in front of Deity praying along with the priest. Assumed these groups of people could have a different event than other groups …show more content…
I was a bit skeptical whether I will feel welcomed or viewed as an outsider. I have learned an array of different things. They were kind, gentle. The priest also offered to stay for the brunch, which later I learned that is part of the ritual process. I certainly have not expected such a gesture; I felt embarrassed about my previous assumption and biases that I had toward this group. In the counseling setting though, I could face challenges, knowing that they do not open to easily with a stranger. However, I have learned that spirituality is a big part of their life and that I need to build my counseling competence around a holistic approach to better serve the
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
This clinical vignette examines a sample case scenario which consist of myself as the pastoral of a Metropolitan church where I have over 5000 members. The majority of the parishioners are members of the Armed Forces and family members. In doing my daily duties a young sergeant comes and seek help about some issues he have been dealing with for year, however less than 5 years ago he was diagnosed with Post Traumatic Stress Disorder and Depression. As he introduce him as Sergeant Jonathan stating that he have heard of the many service members that have received Spiritual Counseling under my guidance and it would benefit to come for a visit. Sergeant Jonathan stated that due to my military service connection he feels comfortable discussing
The temple puja is identified as a public and formal form of worship and devotion undertaken by adherents of Buddhism. Within puja each of the steps of the Eightfold path can be approached and there is the opportunity for one to reach Nirvana with puja alone. The last step of the Eightfold Path, right concentration is the end point for the chanting and the meditation. Adherents enter the temple in a physical and mental state of reverence or Puja, and inside they primarily recognise the importance of the Three Refuges. Additionally, temple puja has great significance for the community as it intrinsically reflects on the significance of the community as part of the Sangha, and strengthens relationship and devotion within the community. The temple itself is often in the centre of a Buddhist town or village, symbolising that is the heart and the central point of the Sangha, and acts as a daily reminder for the community to remain devoted. Thus reinforcing a quote written by Buddhaghosa in 5th century India, “[Nirvana] can only be reached, not produced, by the Path . . . it transcends the intrinsic nature of matter . . . being attainable through special insight affected by strong effort” (Stimulus). The quote is explaining that by remaining devoted, one can reach Nirvana through total enlightenment. Temple Puja provides social cohesion in that the role and function of participants demonstrate the social status of the individuals and their connection with each other, for example, the role of members of the Sangha lead the participants in prayer and reflection. Overall, temple puja has a profound impact on the individual and the greater community as it allows them to reach
Overall, I enjoyed the experience of learning more about a new culture and participating in their cultural events. My original fear of being an intruder went away when people would be friendly and introduce themselves to me. I was surprised to enter the prayer room and see that people were sitting on the floor because I am used to people having a chair to sit on. I was also nervous about sitting on the floor for a long period of time because my body is not used to it and I am not as youthful as I once was. After about thirty minutes, I started to get really uncomfortable, but I continued to sit because I did not want to be offensive by standing. I was surprised to see volunteers cooking meals for the guest because that is not something that I am used to seeing at a
In the heart of downtown Fort Walton Beach, Florida lies a magnificent hill of earth created by prehistoric Native Americans as a political and religious center. Built about 1,400 AD, this structure of earth is known today as The Indian Temple Mound. This temple mound represents one of the most outstanding artifacts left by the early inhabitants of the area. Not only is it thought to be the largest mound located on saltwater, but also it could possibly be one of the largest prehistoric earthworks on the Gulf Coast. Many events that took place so long ago in the past have been discovered due to the objects found in this mound. In 1961, The Indian Temple Mound Museum was built. This museum was the first municipally owned museum in the State of Florida. Today the museum has a two-dollar charge to enter, yet it has become one of leading
...carnation. After speaking to her about my religion ethnography, she offered that she practices Hinduism with her family and would be more than happy to open her home to me. I was honored that they gave me this opportunity, and understood that I truly was interested and not just writing a silly paper for a class. This information on Hinduism gave me more respect for my friend Adhita, as she plans to stay committed to Hinduism her entire life. I gained appreciation to the devotion, as well as the loyalty to good and bad karma. When first approaching the Sahai home, I felt slightly uncomfortable. Hoping the family wouldn’t judge my religion, and would be open about talking about theirs was my biggest concern. While this doesn’t even start to touch on the entire religion, I am confident I captured what was truly important about this religion to the Sahai family.
As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that are about to unfold. It is now that the followers have a very simple focus, to aid in the success of the ritual. Those who celebrate the ritual take there places in the middle of the sacred space, with the followers surrounding them; now that the ritual has begun the celebrants begin to perform and focus on certain actions in order connect themselves with the transcendent sacred. The followers who look on begin to aid by chanting, allowing themselves to also transcend. In hopes that the ritual was a success, everyone does their part until the last second of the ritual is completed, it is only then that it can be decided if the ritual was a success and they can either celebrate or grieve by signing in their most sacred song, bonding them once again with each other.
My assignment was to attend an Alcoholics Anonymous (AA) meeting and write my observations and thoughts on the meeting, its structure and philosophical beliefs. I was extremely uncomfortable about attending such a personal meeting. Would individuals welcome me or feel as if I would judge? Even though I was uncomfortable, I am glad I attended the meeting as it was a very enlightening experience for me.
When New West began to investigate The Peoples Temple, it shook the members of the group and they attempted to fend it off by messaging the media group with several letters and calls saying “We hear New West is going to attack Jim Jones in print; don’t do that. He’s a good man who doesn’t good works.” After a bit of time passed, ex-members of The Peoples Temple
I introduced myself. I learned that the facilitator for the night is actually a member, a 30-year sober member. I was asked to enjoy refreshments and was greeted cordially by present members. The meeting was held in a church reception hall and the room was set up with 3 tables parallel from each other. I participated in this group as an observer, although, I did introduce myself at the beginning. The issue of this group was alcoholism and how to stay sober. The purpose of the group is to be a support system for those who are struggling with sobriety and those who have been successful in sobriety. The group focuses its healing around the 12-steps of Alcoholics Anonymous. This support group is open and provides no limit to the attendee
I was very nervous to visit the Hindu Mandir. However, once I got there, I saw how beautiful and amazing it really was. It was so beautiful that I thought that I was in a museum instead of a place of worship. It was absolutely nothing as I expected it to be at all. While I was in the Mandir, I felt a sense of honor and serenity and at peace while looking around at all the beautiful art. In addition, I learned many different things because of this visit about Hinduism. The visit made me learn things that I would have never learned if I did not go on the trip. I learned about what a Mandir is, a Mandir functions, the history of Hinduism, their beliefs, and their festival celebrations.
The first cultural immersion activity that I participated in was going to St. Charles Catholic Church on Ash Wednesday (March 5, 2014). I had a friend who was catholic attend the church with me so I would have a better understanding of what to do and not stand out so much. In addition, I asked my friend to attend with me so I would not do anything in church that was disrespectful. Before going to the church, I thought that I would have to dress up in dress clothes but my friend told me that it is not necessary to dress up for a catholic church, which surprised me. When we first got there, my friend used the holy water and kneeled before entering the pew. I did not do these things because I felt like I would mess up and it would be disrespectful to the religion to mess up those things. Another thing I noticed was when everyone was entering after they have found their seats they would kneel and pray. Later I asked my friend what everyone was doing and she said it was praying to catch up and talk to God about things that has happened since the last time you talked to him.
Ritual changes people for better or worse, either way a change has been made and you aren’t the same after the ritual ends. The Apache girl has something she can tell her grandkids about, she has a vivid incredible memory that will never leave her. The confirmed has a memory too, a family time that brings people together, and we all know we love family time regardless of what occurs within we are happy to see that aunt uncle, and cousin we haven’t seen in so long. Rituals are times that should bring people together and change them for the better, as well as prepare them for the long roads ahead.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
Most people in the world derive their religious beliefs and traditions from their parents and peer influences. From a religious point of view, “There are many definitions for the term ‘religion’ in common usage. [Broadly defined], in order to include the greatest number of belief systems: ‘Religion is any specific system of belief about deity, often involving rituals, a code of ethics, and a philosophy of life’” (Robinson, 1996). However, in examining Hinduism, it is difficult to label the practices as a religion. This paper will expound upon the Hindu traditions, taking into account the characteristics of sacred elements, their meaning, and significance.