Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The importance of unity in diversity
The importance of unity in diversity
The importance of unity in diversity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The importance of unity in diversity
Thesis Statement Underscoring the principle of unity embracing diversity, Ephesians 4:7-16 reinforces the fundamental importance of community within the catholic church. Introduction Rampantly pervading the Christian church, biblical illiteracy and poor hermeneutical methodologies actively undermine the sound teachings of Scripture. Accordingly, the Christian must become proficient in exegetical techniques, diligently studying the Scriptures and seeking to apply the doctrines faithfully. Serving as a case study, this paper will examine the context, significance, and practical application of Ephesians 4:7-16, demonstrating the passage reinforces the fundamental importance of community within the catholic (i.e., universal) church while underscoring the principle of unified diversity. Understanding the Context …show more content…
Writing between AD 59-63, the Apostle Paul pens this letter to the Ephesians during his imprisonment in Rome (cf. Ephesians 1:1; 3:1; 4:1; 6:20; Acts 28:16, 30). During the first century, Ephesus was a capital city in the region, representing the third largest city in Asia Minor and maintaining the most significant port on the western coast. Consequently, Ephesus became a city of predominant pagan worship, housing a plethora of temples each dedicated to one of approximately fifty different deities (including the Greek god Artemis and the Roman emperor). Uncharacteristically, Paul’s letter to the Ephesians appears to lack a specific setting (i.e., occasion) and distinct purpose, representing a straightforward message of exhortation with a theological (Ephesians 1-3) and ethical (Ephesians 4-6)
Ephesus was the center for Artemis, goddess of fertility, they made their living from creating silver, idols in her honor rioted when the gospel message that ‘‘man-made gods are no gods at all’’ (Acts 19:26) threatened their livelihood. They were upset and attack the believer.
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
Walvoord, John F., Roy B. Zuck, and Harnold W. Hoehner. "Ephesians." The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor, 1983. 613-45. Print.
When looking at the common theme that Barth develops in God Here and Now, it becomes apparent for the need of congregation to justify, ratify, and promote the Bible as the living word of God. When and where the Bible constitutes its own authority and significance, it mediates the very presence of God through the congregation. Encountering this presence in the Church, among those whose lives presume living through the Bible’s power and meaning. Barth states that the Bible must become God's Word and this occurs only when God wills to address us in and through it. The Christ-event is God's definitive self-disclosure, while Scripture and preaching are made to correspond to him as a faithful witness becomes the perfect statement according to Barth (Barth, 2003, p. 61).
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
“Commitment to diversity is at best a distraction and at worst an essentially reactionary position that prevents us from putting equality at the center of the national agenda,” ()according to Walter Benn Michaels, in his 2004 essay, “The Trouble with Diversity.” Upon hearing the word 'diversity,' members of society may immediately think of race. and political correctness urges society to support racial diversity. According to many, celebrating diversity is the best way to combat societal inequality. This is because people are convinced that the differences that divide society are the results of racial prejudices. Michaels, however, feels that the biggest problem in America is not that of sexism or racism, but instead the increasing gap between the rich and the poor. So if the problem is actually in the economy... The fact that people re-describe economic inequality as racial inequality is counterproductive to equality because people are simply trying to solve a different problem. But how did the notion that what separates us is race even start?
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
and still exists today. Located in the continent of Asia, within the country of modern Turkey (previously Asia Minor), Ephesus was on the Western coast line. Ephesus is mentioned in six books within the Bible: Acts, 1 Corinthians, Ephesians, 1 Timothy, 2 Timothy, and Revelation. Paul was an important character within Ephesus. On Paul’s second missionary tour, Timothy joined him. In 1 Timothy and 2 Timothy, letters from Paul to Timothy explain what Timothy’s mission in Ephesus was, these letters were delivered by Tychicus. In Ephesus, Artemis was, “…the fertility goddess, and the emperor of Rome, who was considered a god” (HCSB Study Bible, Revelation). The Artemis cult began to lose followers as Paul spread the Gospel throughout the city. Paul was arrested for bringing a Greek, Trophimus, into the temple, “The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut” (Acts 21:30). During this time, Onesiphorus took Paul into his home, unashamed of his chains, he cared for Paul while he was in Ephesus. Around 52 A.D. the church at Ephesus was established by Priscilla and Aquila, and Paul ministered there for about three
The ruins of Ephesus can be found today on the west coast of the country of Turkey. Ephesus was a port city for the west coast of Asia during the period of the New Testament. “The city of Ephesus was aptly called the “mother city” of Asia because of her influence over the politics, commerce, and religious atmosphere of the province. Ephesus was the headquarters of the Roman proconsul and the seat of the “Confederacy” of the Greeks in Asia. ” Ephesus had a thriving economy which drew people from the rural areas and poorer cities to it. Ephesus was renowned throughout the world for the temple of Diana (Artemis), for skill in sorcery and magic, and as a destination spot for people from all the surrounding countries. Ephesus was multiethnic and religiously pluralistic. Paul reportedly labored for nearly three years (AD 52-55 /AD 54-57 ) in Ephesus during which time the word of the Lord spread to “all the residents of Asia,” (Acts19:10).
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
Authority of Scripture reconciles the community with God and can transform our lives. To participate in the fuller blessing of understanding, it is important to view Scripture with historical and literary sensitivity, interpret theocentrically, ecclesially, and contextually. I realize each of these can be overwhelming to the average person who is seeking direction for a specific concern in their life. Therefore, Migliore reminds us, interpreting Scripture is practical engagement in the living of Christian faith, love, and hope in a still redeemed world. When we listen carefully to the voices of the past, from a worldwide culture, and guided by the Holy Spirit, we will open ourselves to those transformational opportunities.
Thus, an effort is made to highlight how Bible interpretation – through its publication – has developed in the history of Christianity.
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
According to Kinicki, diversity represents the multitude of individual’s differences and similarities that exist among people. When developing a cultural diversity training program, one has to manage diversity with a new approach of inclusion and recognition. Managing diversity enables people to perform up to their maximum potential (Kinicki p. 111). As we analyze diversity, we will evaluate some common barriers and challenges in managing diversity. In developing a diversity program, we will analyze methods and procedures that will be apart of the program. Kinicki (p.*) says an important first step in overcoming these obstacles is for leaders to convey to their employees why the organization values diversity.
The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.