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Exegetical of Philippians 2:1-11
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Literary Context In trying to understand Philippians 2:5-11 it is equally important to understand what is going on both before this passage occurs and what happens after. Paul is writing a letter to the church in Philippi and unlike some of his other letters he is filled with joy when writing to them. Immediately his letter begins with praise and thanksgiving directed towards the Philippians due to their kindness and provisions that they had consistently provided for Paul while he was in Prison. Paul then goes on to write about the fact that his imprisonment has advanced the Gospel of Christ. Paul then continues on to talk about the way in which the Philippians need to compose themselves and tells them to “stand firm in the one Spirit, striving together as one for the faith of the gospel” (1:27). He says this because at the time the Philippians had a lot of forces that opposed them, just as Christ did when he was here on earth. Rather then becoming boastful or prideful Paul urges the Philippians to be like a servant who gives all the glory to God and not upon …show more content…
Paul has three terms that he wrote in 2:5-11 that are not found anywhere else in the entire Bible. The three words are “nature” (morphe), “something to be grasped” (harpagmon) and “exalted…to the highest place” (hyperpsoo). Now why would Paul use these words only here while he does in fact discuss these same ideas just with different word choice? The answer is because Paul most likely did not compose these verses. It would be similar to a pastor today quoting the famous hymn “how deep the fathers love for us” which has many verbs, nouns and pronouns that most likely would never be used elsewhere. Rarely do pastors say the term scoffers, mar, or wretch, and similarly Paul used terms in these 6 verses which do not appear anywhere else in his writings. This is probably the heaviest argument against the fact of whether or not Paul himself wrote these
We will remember in the verse prior to this one that Paul reiterates his humbleness by taking all attention away ...
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
New International Version. [Colorado Springs]: Biblica, 2011. BibleGateway.com. Web. 3 Mar 2011. Accessed 22 April 2014.
As we look at the scripture sometime its hard to understand and digest what the passage is saying too us. Paul approach the passages logically by connecting the indicative and the imperatives. Understanding God’s word commands indicative while obeying God’s word is imperative.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
Reflection Response In the Book of Philippians, the Apostle Paul writes tenderly to the Philippians expressing his gratitude for their gracious gift and the tender love that they have shown him. In Chapter 3, Apostle Paul expresses himself with the usage of some very colorful language which would stir the imagination if its reader by projecting vivid images from his words. For example, in verse 2, Paul said, “Beware of dogs, beware of the evil workers, beware of the false circumcision” (Php 3:2). He uses some very harsh language in expressing his anger toward the Judaizers.
Paul when wrote this passage he used an unusual expression he was trying to make people of Roman to understand more that Romans should give their body or heart to God as
The Holy Bible. New International Version. Starting Point Study Bible. Grand Rapids, Michigan: Zondervan, 2002.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Paul isn’t speaking about homosexuals and yet he uses the same word here. “It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.” Here Paul is writing about the transition from our mortal bodies to the new glorified bodies of heaven. He speaks about our bodies being dishonorable.
Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament. 2nd Edition. Grand Rapids, Michigan: Zondervan, 2005.