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Exegetical Philippians 2:1-11
Brief Introduction of Philippians
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Philippians 2:1-11 shows and emulates Jesus as the inclusive loving God of all people. Whereas the Christian theology even though it is based on Holy scripture has done the complete opposite of not just excluding, but executing those who did not fit the perfect White Christian mold (90). Christians for centuries have been persecuting all different races, faiths, cultures, sexual practices, and any other exception they could think of. Christians have had a long and horrifying tale of genocide to anyone that may have seemed to be a threat to their perfect white Christian lifestyle (91). The slaves that Christians thought God wanted them to have in Philippians Jesus was a slave. Yet, Christians do not acknowledge this identity of their God.
Innocent reading of the Bible in conjunction with McLaren’s view, can be viewed the same as any other book of facts that can not waver or be altered because they just are what they are (115). Reading the Bible in a critical way takes the reader a step farther in understanding what is being read. It allows the reader to question and dissect everything. Word by word, situation by situation, not accepting what is there, but wondering and investigating how, why, and by whom it is written. There is no stone unturned or no question outlawed, when looking at the Bible to see the different and/or deeper meanings that come about (115). Reading the Bible in an Integral or postcritical way involves taking all the pieces discovered within the critical way and reforming them now with meaning, clarity and substance (115). Allowing the reader to make sense of what was originally an innocent way of accepting the Bible. It allows the reader to use his/her own experiences and life to formulate the Bible into something that now has true meaning and understanding. Basically, putting the Bible back together in a way that makes
Maybe one also has nuts or coconut. Maybe some are more like cake or chewy. To try and see what truly makes up a specific cookie and what does or does not seem acceptable for a chocolate chip cookie. The final way to experience this chocolate chip cookie is through an Integral or postcritical way. Having that cookie amongst many others with the knowledge that even if your previous thought of a chocolate chip cookie was not with coconut before that now realizing that the coconut makes sense it allows the flavors to burst out of this cookie even more than the original cookie you thought was perfect before. The now chocolate chip cookie makes more sense when others try to tell you that coconut is needed in the cookie. This chocolate chip cookie analogy works for me because I understand what goes into baking. This likeness yet difference to another’s recipe when having gone through the process of innocent, critical and then integral/postcritical analysis enables the baker to not only look at other’s recipes as acceptable, but also maybe even improving the baker’s own recipe through better understanding the taste and texture of another
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
In his book, The Good Book, Peter J. Gomes attempts to convince his readers the proper way to read and interpret the Bible, takes an analytical standpoint on past (and current) controversial topics such as racism, women, Jews, and homosexuality. Along with these two things, he explains to his readers how the Bible interacts with several topics people typically have questions on in regards to how they relate to the Bible.. The main point of his novel, as I see it, is to inform the readers of two things. The first being that there is both a right and wrong way to read the Bible, while the second is that people in general want to read the Bible but are biblically illiterate and do not know how to approach it.
The first aspect Brueggemann describes is the inherency of The Bible. Readers must trust what it says and truly believe in the word of God. Brueggeman claims The Bible portrays that God created the world in love and will end suffering by making
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
Discuss this statement and show how your critical understanding of the text has been strengthened by at least two different readings.
In this passage of the second letter to the Corinthians, Paul addresses several concerns. He is addressing the situation of a man who has sinned not only against himself, but against the Corinthian Church as well. He explains why he wrote a letter rather than bringing sorrow upon them. Paul is sensitive to the Lord’s leading, and in love, writes to the church encouraging them to discipline this man in love for the purpose of restoring him. He urges the Corinthians to be obedient and love the man through forgiving and encouraging him. Paul shares with them his trust in the Lord for the outcome of this matter and how burdened he was for restoration to take place. He warns them of the need to not allow Satan a foothold through this matter. Finally, Paul puts the focus on Christ; for it is in Him that we are adequate thereby becoming His fragrance to others.
As is the case with gender, racial, and marriage equality, the struggles of the United States are often mirrored in the church. Few issues have the church struggled more with than the debate over racial equality. Slavery was birthed in the American way of life before the United States were actual one nation. Slavery itself is a product of racism, the rawest form of racial inequality. It was so engrained into society that the early church was convinced of its complete lack of moral malpractice. An early 19th century Baptist minister, Dr. Richard Furman would use the New Testament scripture as evidence for Biblical support that the concept of slavery was not morally corrupt. He would claim that “masters are not required to emancipate their slaves; but to give them the things that are just and equal.” This reasoning asks the question of what the Ephesians author intended when writing
How can the particularly monstrous slave owners who possess such a despicable stance towards slaves portray themselves to be fully devoted Christians? In this interpretation, Frederick Douglass attempts to address the issues between slavery and Christianity that he had to undergo during his era as a slave. He reveals how the slaveholders during that time span aimed to make a connection by linking the two in order to justify their misbehavior and wickedness towards slaves. Their behavior was undeniable to him and he was repulsed by the way they had no courtesy for the truth of religion. This made him interrogate his faith and judgment in Christianity an insufficient number of times.
...e to the study of the bible instead of all the doubts that was created by the other criticism. To them all the odd parts and repeated phrases or parts all add to a strikingly beautiful tale. They see the bible as a literary masterpiece in which the authors used gorgeous imagery to strike at the heart of the reader to show them God’s greatness. In essence rhetorical critics want you to see the big picture instead of all the little side pictures. The J story of Genesis as well at times the P story is filled with imagery that is meant to show God’s power.
In his essay An Indian’s Looking-Glass for the White Man, William Apess talks about the incompatibility of being a good Christian while still discriminating between races. He argues that this social hypocrisy is not supported by the Biblical text, or by Christian teachings. It is Apess’ belief that if God were to love white people as much as they believe, he wouldn’t have created fifteen colored people for every white one. He goes on to remind his white Christian audience, that it has been the white race the one who has committed the most terrible crimes in the history of mankind. Apess places emphasis on the fact the neither Jesus nor any of his apostles or disciples were white skinned. He also argues the right of the white man to control and subjugate the other races, more
Have you ever wondered how the chocolate chip cookie came to be? Have you ever
So as your "Trick or Treating" or just having a simple snack of chocolate, remember how the simple bar got there through a complex serious of processes.
(Attention Getter) It’s very likely that everyone in this room has tried to bake something before and failed miserably. You might have failed because you misread the directions or maybe you tried to substitute an ingredient, and ended up ruining the entire product. Well, I am here to give you guys a quick and easy recipe for chocolate chip cookies that even sleep-deprived college students can follow.
We cannot over simplify human behavior and the power of belief. Belief being the structure humans have created to understand one’s existence. Equally important, beliefs reassure a sense of balance and control in a world where we may feel powerless or helpless despite scientific developments. Nevertheless, science is the reality tested. Bultmann, points out blind acceptance of the New Testament’s written word would be irrational, and “a sacrifice of the intellect which could have only one result – a curious form of schizophrenia and insincerity” . Nevertheless, there remains a confusion that pervades modern ideas of the universe and our existence. Bultmann did acknowledge the truths a shallow enlightenment had failed to perceive are later rediscovered in ancient myths. Therefore, the task of dissecting the written words and structure of the New Testament is important for clarification and
Thiselton, A.C. (2005). Can the Bible mean whatever we want it to mean? Chester, U.K.: Chester Acadamic Press, 10-11.