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Exegesis of Philippians 2:1-11
Exegesis of Philippians 2:1-11
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“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure”- 2 Corinthians 12:7, (KJV). To help get a better understanding of how other translations translate the beginning of this verse, which they say, “To keep me from becoming conceited.” We as Christian’s, human beings living on God’s earth, indeed love attention, accolades’, and praise. In the above-mentioned scripture we have here, Paul has received a special gift in which he can receive revelations from God. In his revelation, Paul receives a thorn in the flesh. There are many speculations on what the thorn was; we will elaborate on that a little later in the paper. The focus as of yet, will be on humbling down of Paul and how this passage of scripture starts out. I think we often miss this point. The point being, we concentrate on the thorn and oh, how we speculate what it was. If you look at the start of the verse “least, I should be exalted or conceited above measure,” clearly displays Paul, in humble adoration. In his writings, he would often make it evidently clear that it was nothing he was doing or could do, but it was always about Christ. What a lesson for Christians today if we could “set our minds that there will be thorns along the way” (Gleanings from the Corinthian Letters), nevertheless it is about Christ. Christ himself was not conceited or prideful and his pattern should be emulated. However, the rhetoric Paul here follows is the pattern of Christ in complete acknowledgement of giving oneself completely. We will remember in the verse prior to this one that Paul reiterates his humbleness by taking all attention away ... ... middle of paper ... ... in her capacity. I think back on my dear sister, I think about Paul, handicapped in some form or fashion, but both continued to serve, giving God their all. Works Cited AMG International, Inc. The Hebrew-Greek Key Word Study Bible, King James Version, 1984, Revised Edition 1991. Brown Trail Church of Christ. Gleanings from the Corinthian Letters, 36th Annual Fort Worth Lectures, 90-93. Brown Trail Church of Christ, 2013. Stapleton, Robert. Class Notes, I & II Corinthians. Robert Stapleton. Jackson, Bill. A Commentary on Second Corinthians. Bill Jackson. Merriam-Webster, Incorporated. Merriam-Webster’s School Dictionary. Merriam-Webster, Incorporated, 2004. Christ, Southside Church of. “A Thorn in the Flesh.” Southside Church of Christ. October 10, 2010. http://www.southsidechurchofchrist.com/sermons/a-thorn-in-the-flesh.html (accessed March 03, 2014).
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
Paul’s books symbolize the shadow of war that has been casted upon him through the horrid violence. Paul’s
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
...ft who is actually honest. To Paul, the ultimate place in life is to be a part of the upper class. Paul had to try very hard, and be very dishonest, to convey a certain image so that he would be accepted as a part of that class. At this moment, since the best place to be is the upper class, and if one must be dishonest to achieve high social status, Paul wonders how there can be anyone in the world who is honest because everyone should be striving to be a part of the upper class. As far as Paul is concerned, his deceitful measures were an acceptable means for achieving his goal.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Walvoord, John F., Roy B. Zuck, and Harnold W. Hoehner. "Colossians." The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor, 1983. 613-45. Print.
Mounce, William D., gen. ed. Mounce’s Complete Expository Dictionary of Old and New Testament Words. Grand Rapids: Zondervan, 2006
New Revised Standard Version. New York: American Bible Society, 1989. Print. The. Russell, Eddie.
BibleGateway.com -. Web. The Web. The Web. 14 Mar. 2014.
Unger, Merrill F. The New Unger's Bible Dictionary. Ed. R. K. Harrison, Howard F. Vos, and Cyril J. Barber. Chicago: Moody, 1988. Print.
Commonwealth University. (2011, April 21). International Church of Christ. World Religions & Spirituality Project VCU. Retrieved March 25, 2014, from http://www.has.vcu.edu/wrs/profiles/InternationalChurchesOfChrist.htm
When Stephen dared to say in public that the days of the Jewish religion and its Temple were finished, Paul and his fellow Pharisees knew that the time had come for action. [Stephen did not say this. He ministered under the program that still involved the Temple and Law. That was no rescinded until Paul’s ministry later. Stephen proclaimed Jesus as the long awaited but rejected Christ of Israel.] No longer was it enough to regard these followers of “the Way”, as they called themselves as amiable cranks. They posed a dangerous threat to the Jewish religious system. Saul of Tarsus first appears in the biblical record as a witness to the stoning of Stephen, the first martyr to the cause of Christ – even ‘consenting’ to his death (Acts 7:58); 9:1. Paul was more than just a coat – minder. He was a crafty man and an influential Pharisee. When he saw the Christians were beginning to move out of Jerusalem to other places, he realized that, far from having solved the problem, the way the Jews were persecuting Stephen and the others was only helping the Christian cause to spread to other parts of the Roman Empire.
As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly had an original intent of educating and admonishing Corinth on their views on resurrection. However, modern Christianity in its many forms has established an interpretation that slightly strays from its original inscription. Regardless, Paul’s letters not only shaped the ideals of Corinthians believers but influenced the Christian ideals of post mortem resurrection or eternal life as well.