Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Nigerian essays on culture
Nigerian essays on culture
Nigerian essays on culture
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Nigerian essays on culture
In Wole Soyinka’s 20th Century play The Lion and the Jewel, there is a constant battle between tradition and modernity as well as a post-colonial struggle seen both in a exhibited in the play's village of Ilujinle. Soyinka published this play at the time Nigeria was battling for independence and freedom under the British control around the 1940’s and 1950’s. Due to this, Nigeria was struggling with whether or not it was prepared for independence and able of conducting a modern western civilization. A few Nigerians perceive that it was the ideal opportunity for change while others questioned whether they should move past their present culture. I portray modernity to the domination of British culture during 1940’s and 1950’s on Nigeria’s lifestyle …show more content…
Sidi has to choose between them, one offering her a modern marriage or the other offering her traditional marriage. Sidi responds to one of Lakunle's many proposals by stating, “… I shall marry you today, next week or any day you name. But my bride price must first be paid” (Soyinka). This is a very clear indication that if Lakunle would just accept the bride’s price of a traditional marriage, “the modern man” could have had his bride. Lakunle’s obsession for modernity gives Baroka the opportunity to win over Sidi. Since Baroka is a traditional man he will use the traditional rules and Sidi’s ego against her. Baroka knows that if he can seduce Sidi, shell have no choice but to marry him because she wont settle for modernity. It is clear that this love battle causes tradition to triumph over modernity, but there’s an internal conflict with all three of the characters as well. Each of these characters uses both tradition and modernity to their advantage and convenience. In mid play, Sidi’s internal conflict is shown when she was offered to be Baroka’s youngest wife. This is showcased when she benefits from Lakunle’s modern ideas about being property by stating, “He seeks to have me as his property where I must fade beneath his jealous hold” (Soyinka). even though she is a traditional girl she has consumed the modern idea of not becoming Baroka’s property. Baroka’s …show more content…
Firstly by Baraka and Lankule’s demonstration of external conflicts in their fight or Sidi’s love. A second display of internal conflicts is when the characters both use tradition and modernity to their own advantage. Furthermore, the overall structure and plot of this play are implications of Soyinka’s constant conflict. Even though this conflict isn’t the only theme showcased in this play, Soyinka focuses very well on tradition versus modernity. Touching on common post-colonial struggle, it is also revealed in Soyinka’s The Lion and the Jewel, between modernity and tradition, both seen in a transparent manner. Its is more focused between the two main characters; Lakunle representing modernity, while Baroka represents tradition. Although, the struggle between the two is brought to an end, it’s rather obvious which lifestyle Soyinka advocates. Soynika makes it obvious by the way he depicts both Baraka and Lankunle. For example Lakunle displays foolishness in the play is what caused his downfall, whereas Bakora’s power and stength as the Bale of Ilunjile wins Sidi’s hand in marriage. This shows us that tradition was his ultimate weapon for the fight of Sidi’s
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
The opening of the novel places the reader not in Falola's shoes as a child, but rather as an adult scholar attempting to procure information from his own family. This proves easier said than done as Falola takes us through the process of obtaining specific dates in a society that deems them irrelevant. By examining the difficulty that Falola has in this seemingly simple task, the reader begins to understand the way in which time and space are intertwined and weighed in Africa. This concept of "connections between words, space, and rituals" encompasses the way that Africans perceive the world around them - as a series of interrelated events rather than specific instances in time (Falola 224). This approach also stems from the concept that the family unit, the village, and the elders come before the individual in all instances, making a detail such as a birthday unimportant when it comes to the welfare of the whole. Introducing the reader to the complexities of African conventions, Falola expands their minds and challenges them to view the forthcoming narrative with untainted eyes.
“Segu is a garden where cunning grows. Segu is built on treachery. Speak of Segu outside Segu, but do not speak of Segu in Segu” (Conde 3). These are the symbolic opening words to the novel Segu by Maryse Conde. The kingdom of Segu in the eighteenth and nineteenth century represents the rise and fall of many kingdoms in the pre-colonial Africa. Therefore, Segu indirectly represents the enduring struggles, triumphs, and defeats of people who are of African decent in numerous countries around the world. There are three major historical concepts that are the focus of this book. One is the spread of the Islamic religion. Another is the slave trade, and the last is the new trade in the nineteenth century and the coming of new ideas from Europe (legitimate commerce). However, Segu does not simply explain these circumstances externally, but rather with a re-enactment that tells a story of the state of affairs on a personal level, along with the political one. By doing this, the book actually unfolds many deceitful explanations for the decline of West African countries in the eighteenth and nineteenth century.
These two plays show dramatically the struggle for authoritative power over the characters lives, families, and societies pressures. The overall tragedy that befalls them as they are swept up in these conflicts distinctly portrays the thematic plot of their common misconception for power and control over their lives.
This essay deals with the nature of a cross cultural encounter between the Benin people and Portuguese traders in the 15th and 16th centuries, which resulted in the depiction of Portuguese figures in Benin brass plaques. It will propose that this contact between people with different cultures was on the basis of 'mutual regard' (Woods, K. 2008, p. 16), and although the Portuguese had qualms about idolatry in Benin it will show that assumptions by Europeans up to the 20th century of the primitive nature of tribal African societies was inaccurate with regard to the Benin people, who had a society based on the succession of the King or 'Oba', a Royal Family and Nobility. The essay will finally suggest that Benin’s increase in wealth following the arrival of the Portuguese led to a resurgence in bronze sculptures and the introduction of a new form, the rectilinear plaque.
Their conversations show more deeply how each culture views marital relationships. Rukmani only sees Kenny for her fertility problems when her husband won’t find out; she believes he will be angry (Markandaya 21). She also only takes Ira to Kenny when her husband leaves town: “I (Rukmani) waited all day [to see you]. My husband will be back soon and the I cannot come” (Markandaya 59). Though she subverts it, Rukmani is limited by her belief she cannot disobey her husband. Instead, since she doesn’t ask his permission, she can’t break his rules. Kenny scorns this, saying, “You people will never learn. It is pitiful to see your foolishness” (Markandaya 59). In Kenny’s country, women have rights. They can even divorce their husbands, as Kenny’s wife does. Rukmani fails to understand how this woman can leave her husband and wonders if it’s Kenny’s long absences. They discuss women’s role, Rukmani says, “A woman’s place is with her husband” Kenny replies, “You simplify everything… Your views are so limited it is impossible to explain to you” (Markandaya 106).
Western attitudes to African people and culture have always affected how their art was appreciated and this has also coloured the response to the art from Benin. Over time, concepts of ‘Race’, defined as a distinct group with a common lineage, and ‘Primitive’ which pertains to the beginning or origin,, have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th century, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force is justified by these views.
comprehends by writing it in a certain point of view. In Rios’ “The Secret Lion,” the first
The centre of economy and the focus of many lives, the power of money is punctuated by the difference in wealth in Bhima and Sera’s lives in The Space Between Us. The importance of money is stressed in A Thousand Splendid Suns with the contrast between Mariam’s father’s prosperity and her mother’s poverty and the difference in Laila and Mariam’s lives before and after war. Centred on the newly abolished caste system, the distinction between Bhima and Sera’s financial situations underlines the difference money makes in their society. While Bhima is forced to live in a slum, Sera enjoys the luxury of her home and the employment of Bhima. Another luxury Bhima can’t afford is to welcome Maya’s baby. Instead she is forced to watch her granddaughter suffer from the emotional effects of an abortion. While Sera eagerly awaits the birth of her own grandchild she is the one who financially facilitates the abortion of Bhima’s great-grandchild. Furthermore, because of the pre-existing social constraints of the caste system, Bhima is not permitted to sit on the same furniture or use the same dishes as Sera. Similarly, Mariam’s life is also restricted by her mother’s pove...
(7) Anthony Kwame Appiah, In My Father's House: Africa in the Philosphy of Culture (Oxford: Oxford University Press, 1992)
One example of the struggle between tradition and modernity is in Chinua Achebe’s novel Things Fall Apart. Throughout the novel, Achebe’s protagonist, Okonkwo, has trouble dealing with change in his tribe. This is particularly in the tribe’s
Chinua Achebe’s book, Things Fall Apart, was based on a story and the culture in Nigeria, Western Africa. Women’s roles and responsibilities have transitioned over several of years. The book arises a situation of how the Ibo women were treated and looked upon. In the Ibo culture, the women did not only suffer a great loss of their dignity, but also their pride as women. The whole role of women in the Ibo culture is different in various ways compared to the female race in modern society. The modern society in Nigeria, women are not so powerless, and also have the opportunity to work alongside the opposite gender.
In my first paragraph I will be talking about the relationship of Mister Salgado and Nili. Mister Salgado and Nili’s relationship went across or broke boundaries at the social context, because they were from different religion which was unaccepted at that time. Nili was a Christian it is indicated when she says” a Christmas party” this indicate that she is a Christian because it is only Christians who celebrate Christmas. Mister Salgado is a Buddhist. When the fell in love mister Salgado becomes more relaxed and calm he even forgets about the Carol Reef project. The moving in of Nili in the house brought joy and happiness even in Mister Slagado’s life. Their relationship in some way involved Triton, because now Nili and Triton were getting along. That is why Triton felt like they were a family. However later on mister Salgado and Nili’s separate, because mister Salgado suspects that Nili is cheating on him with Robert. This is in context with the country been colonized by the Americans. This follows their intense quarrel, were mister Salgado is subjected to Nili’s whispering swearing when they were coming back from the party. This period is similar to the political turmoil which surrounds them. It indicates a spoilt paradise. Where people of different religion do not see eye to eye, due to a fail...
In the play “THE LION AND THE JEWEL” we can see the ignorant atmosphere of the people in the village of “ILUJINLE” in such village we can saw a “CUNNING WOMAN SIDI” who wanted to attract many men but wanted a husband of royal status who would pay a bride-price for her let as see about it and getting a cunning “RESPONSE FOR SIDI’S CUNNING WISH”.