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Caste system in india essays
Caste system in india essays
Caste system in india essays
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The novels of Mulk Raj Anand within their complex of thematic structure and techniques invite immense possibilities of explorations and insights. Apart from the countless number of studies undertaken on Mulk Raj Anand, the thematic aspects of his novels, even in their traditional classification offer multiple interpretations and insights. Man and society form a variegated fabric of life. Within the complicated structure of society lie the joys and sorrows of man. Mulk Raj Anand with his exposure to various social theories and philosophies has incessantly attempted to present a just and righteous vision of life. His novels deal with socio-economic aspects of life. As a progressive writer sympathising with the Sarva hara (the deprived class of society), Mulk Raj Anand envisions a world of love and human concern.
Ever since human settlements came into existence, the issue of equal distribution of various resources among human beings has caused graved concern. The relationship between master and servant, husband and wife, parents and children, have assumed several shades. The strong exercise their power over the weak in terms of money and social status. In a country like India where the caste-system is still very strong, the issues of untouchability, child labour, exploitation of factory and tea-garden workers form a very prominent thematic pattern in Mulk Raj Anand's novels.
The greatest contribution of Mulk Raj Anand to Indian English fiction is his vast coverage of various themes and their explication in an innovative and imaginative manner. The pre-independence period was marked by several events. The entire country was passing through a period of multifarious changes at every level of society. Struggle for freedom was the gov...
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...lar, Bombay, 1968 .
6. Mulk Raj Anand : Private Life of an Indian Prince, Arnold Heinemann, New Delhi, 1983.
7. Mulk Raj Anand : The Big Heart, Arnold Heinemann, New Delhi, 1984.
8. Mulk Raj Anand : The Bubble, Arnold Heinemann, New Delhi, 1984.
9. Mulk Raj Anand : The Road, Kutub-popular, Bombay, 1961.
10. Mulk Raj Anand : The Sword and the Sickle, Kutub-popular, Bombay, 1942.
11. Mulk Raj Anand : The Village, Kutub-popular, Bombay, 1942.
12. Mulk Raj Anand :Two Leaves and a Bud, Arnold Heinemann, New Delhi, 1983.
13. Mulk Raj Anand : Untouchable, Penguin Book, England, 1940.
14. Saros Cowasjee,So Many Freedoms, A study of major fiction of Mulk Raj Anand , Oxford University Press, New Delhi, 1977.
15. Saros Cowasjee : Mulk Raj Anand and his critics, Banasthali Patrika, Jan. 1963.
16. K.R.S. Iyenger, Indian Writing in English, Sterling Publishers Pvt. Ltd. 1985.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
One statement in the beginning of the book was especially poignant to any one who studies Indian culture, It is easy for us to feel a vicarious rage, a misery on behalf of these people, but Indians, dead and alive would only receive such feelings with pity or contempt; it is too easy to feel sympathy for a people who culture was wrecked..
Gandhi, Mohandas Karamchand. Young India, Volume 9. N.p.: Navajivan Publishing House, 1927. Print. Vol. 9 of Young India.
New York: St. Martin's, 1998. Print. The. Singh, Jaswant. Jinnah: India, Partition, Independence.
There has been considerable debate worldwide, regarding the accuracy of eyewitness testimony in the criminal justice system. Particularly, arguments have surrounded wrongful convictions that have resulted from incorrect eyewitness evidence (Areh, 2011; Howitt, 2012; Nelson, Laney, Bowman-Fowler, Knowles, Davis & Loftus, 2011). The purpose of this essay is to consider psychological research about the accuracy of eyewitness testimony and its placement in the criminal justice system. Firstly, this essay will define how eyewitnesses and their testimonies are used within the criminal justice system and the current debate surrounding its usage. Secondly, the impact of post-identification feedback will be used to show the affect on the confidence of a witness. Thirdly, studies around gender related differences will show how a witnesses gender can affect memory recall and accuracy. Fourthly, empirical studies will be used to highlight how a psychological experience called change blindness can cause mistakes in eyewitness identification. Finally, the effect of cross-examination will be used to explore the impact on eyewitness accuracy. It will be argued, that eyewitness testimony is not accurate and highly subjective, therefore, the criminal justice system must reduce the impact that eyewitness testimony is allowed to have. Developing better policies and procedures to avoid wrongful convictions by misled judges and jury members can do this.
The caste system in India has been dated back to approximately 1000 BC and still affects the lives of millions of people not only in India but also through South Asia. The determination of this system of social layer for 3000 years of changing economic and social environments is a confusing idea. The Hindu conception of social order is that people are different, and different people will fit into different aspects of society. Social order or class according to the Varna is that the framework of moral duties according to personal characteristics of individuals and not necessarily birth (Pruthi, 2004). Varna is the term used for the four groups into which the traditional Hindu society is divided. This essay will outline the main social and economical features of the caste system in India and how it fits within the ontological framework of Hinduism (Philosophy 312).
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
Social corruption and inequality are obvious within the deepest parts of India where the rich are fat and uncaring, compared with the lesser castes where “the story of a poor man’s life is written on his back” (Adiga 27). The pressure to escape the difficulty of peasant life can be compared to a zoo, where when Britain left, India became
Aravind Adiga’s debut novel The White Tiger highlights his views of the injustice and poverty present in India’s class system. He does this through the perspective of Balram Halwai, a fictional village boy from Laxmangarh. In this epistolary novel, Balram narrates his life in the form of a seven-part letter addressed to Wen Jiabao, the premier of China. He describes how he escaped his caste, which was thought to be impossible, and became a successful entrepreneur after killing his own master. The inequality between rich and poor is an important motive of the story. This paper will go in depth into the representation of the poor, the motivation for it and the effects it has on the interpretation of the story.
Nicholas B. Dirks. (2011). Castes of Mind: Colonialism and the Making of Modern India. Princeton University Press
The measured dialogue between Reader and Editor serves as the framework through which Gandhi seeks to discredit accepted terms of civilization and denounce the English. These principle characters amply assist in the development o...
Gandhi, Indira. The Bhaktirasāmṛtasindhu of Rūpa Gosvāmin. Delhi: National Centre for the Arts and Motilal Banarsidass Publishers, 2003.
This total idea of challenging and creating a new identity may seem quite a utopian concept, but it is not so impossible. The present paper will illustrate the writings of Mridula Garg and Arundhati Roy. The characters in their work are not extraordinary and utopian, but ordinary people like us whom we can come across in our day to day life. Here for the purpose of analysis, Garg’s three short stories have been chosen. They are: Hari Bindi, Sath Saal, Ki Aurat and Wo Dusri.
Complication took place in social, political, economical and cultural spheres but India handled them thoughtfully and adequately and progressed step by step. Kushwant Singh came into the timelight as a crude realist in his native land Kerala, as Kushwant Singh’s in the Punjab. He wrote ‘Wound of Spring’ (1960), ‘Janu’ (1988). Balachandra Rajan presents a blend of realism and fantasy in the Indian English fiction of the 1950s and 1960s.
His appeal is to the higher Indian classes not to oppress other humans being because of poverty or because they are of a lower class, but to provide them with the respect and the human dignity that is the birth right of every human being. One can see the anger with which Anand has written Coolie but yet he has been able to balance the realism with the actual truth without adding any extra contract to the real life situations of the collies in India. However Charles Dickens was incapable of controlling his anger in his novels but Mulk Raj Anand did a better job of controlling his anger about the oppression and the social injustice that he saw around him and managed to portray a balanced view of reality in his novels. (Agarwal,