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How does culture shape identity
How does culture shape identity
How does culture shape identity
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Exchanging Culture for Freedom
“Was he free? Was he happy?” through various poems like “The Unknown Citizen,” English American poet and Pulitzer prize winner, W.H Auden, questions emotional satisfaction within one's identity. Desperation for independence assists motivation to question cultural behavior and leads to rejection of identity which damages relationships around them. It is in the face of a culture that Jhumpa Lahiri’s novel; namesake reveal internal struggles individuals face when the culture has limitations that problematic conflicts occur. Cultural complications develop internal struggles with identity; however, these developmental obstacles ultimately influence desire for freedom and independence.
Being born as an Indian born in
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Gogol attends a college party and decides to head upstairs, unexpectedly meeting Kim. Gogol fears Kim’s reaction of his name “Gogol,” so he introduces himself has Nikhil, a name that was given to him when he was a young boy entering kindergarten. Kim, being a stranger, made Gogol confident and begins to have a conversation with ease, “...his mind floats” demonstrates new traits with his new name “Nikhil,” and he senses freedom he never felt with “Gogol.” Gogol obtains a new identity following moments Gogol legally changes his name to Nikhil, and he becomes reborn, but to everyone, he knows Gogol “...will visit him…” because they were part of his past life. Even though he is now Nikhil, his name, Gogol, still sticks with him because of the family who grew up with him at the time. Entering college, Gogol uses his new identity on everything he used to put Gogol on. It is as if “he’s cast himself in a play” playing both characters of Gogol and Nikhil, switching on and off unknowingly; struggling with past and future cause indecisiveness of identity. Growing up as Gogol created habits he could not escape for eighteen years, and the transition to Nikhil forces adaptation to alternate personalities in just two months. Gogol’s decision to change his name to Nikhil demonstrates dedication to identity
Without people in the world to call him Gogol, no matter how long he himself lives, Gogol Ganguli will, once and for all, vanish from the lips of loved ones, and so, cease to exist. Yet the thought of this eventual demise provides him no sense of victory, no solace. It provides no solace at all…
The nonfiction story written by Zitkala Sa, “The Soft-Hearted Sioux “is significant for me. The story relates not only to Indians; it includes immigrants too. As a Pakistani immigrant, I face with cultural conflicts and beliefs every day. my parent’s resistance to assimilate American culture because they think speaking English and wearing American outfits at home make us forget our culture and concerned about us becoming more American. When I am home I have to follow Pakistani culture and when I am out in school or with friends I have to be an American. I am liberal person that doesn’t make me a lesser Pakistani but my parents do not understand thus making me question my identity. In the story, the man grows up as an Indian then coverts to Christian and then becomes Indian again. He is fighting for his
Some people struggle with understanding who they are every day. They constantly look for ways to fit in. Curiosity can make him or her search for their place in society. In the narrative “You don’t look Indian” by Greg Sarris, we follow him in his journey to finding out his true identity.
In “My Two Lives”, Jhumpa Lahiri tells of her complicated upbringing in Rhode Island with her Calcutta born-and-raised parents, in which she continually sought a balance between both her Indian and American sides. She explains how she differs from her parents due to immigration, the existent connections to India, and her development as a writer of Indian-American stories. “The Freedom of the Inbetween” written by Sally Dalton-Brown explores the state of limbo, or “being between cultures”, which can make second-generation immigrants feel liberated, or vice versa, trapped within the two (333). This work also discusses how Lahiri writes about her life experiences through her own characters in her books. Charles Hirschman’s “Immigration and the American Century” states that immigrants are shaped by the combination of an adaptation to American...
Establishing an identity has been called one of the most important milestones of adolescent development (Ruffin, 2009). Additionally, a central part of identity development includes ethnic identity (ACT for Youth, 2002). While some teens search for cultural identity within a smaller community, others are trying to find their place in the majority culture. (Bucher and Hinton, 2010)The Absolutely True Diary of a Part-Time Indian chronicles Junior’s journey to discovery of self. As with many developing teens, he finds himself spanning multiple identities and trying to figure out where he belongs. “Traveling between Reardan and Wellpinit, between the little white town and the reservation, I always felt like a stranger. I was half Indian in one place and half white in the other” (p.118). On the reservation, he was shunned for leaving to go to a white school. At Reardon, the only other Indian was the school mascot, leaving Junior to question his decision to attend school he felt he didn’t deserve. Teens grappling with bicultural identities can relate to Junior’s questions of belonging. Not only is Junior dealing with the struggle between white vs. Indian identities, but with smaller peer group identities as well. In Wellpinit, Junior is th...
In Sherman Alexie’s The Absolutely True Diary of a Part-Time Indian, the main character Arnold, also known as Junior, has many health issues, and notably stands out in the crowd. It does not help that he is a poor Indian boy that lives on a reservation, and that he decides to go to an all-white high school. Many of his experiences at school, and on the Reservation, impact his identity. Experience is the most influential factor in shaping a person’s identity because it helps gain confidence, it teaches new things, and it changes one’s outlook on the world.
There he makes this identity of himself to try to totally forget his parents’ cultural identity. He changes his name to Nikhil and later ends up moving to New York with a girl by the name of Maxine. “He is overly aware that they are not used to passing things around the table, or to chewing food with their mouths completely closed. They avert their eyes when Maxine accidentally leans over to run her hand through her hair” (Lahiri 277). This quote is describing Maxine and Gogol having a meal with his parents. This whole scene is very awkward for both because Gogol’s parents aren’t used to doing things the American way. When the two are leaving his parents’ house Gogol’s father says to him “Drive safely, Gogol” (Lahiri 279). This confuses Maxine because she is not familiar with his real name. He doesn’t want to be reminded of who he was before. By chapter 8 Maxine and Gogol are no longer together due to
In the conversation between Gogol, his kindergarten teacher, and Gogol's father, Gogol is confused and refuses his name as Nikhil. "She bends down so that her face is level with his, and extends a hand to his shoulder:
“Like many immigrant offspring I felt intense pressure to be two things, loyal to the old world and fluent in the new, approved of on either side of the hyphen” (Lahiri, My Two lives). Jhumpa Lahiri, a Pulitzer Prize winner, describes herself as Indian-American, where she feels she is neither an Indian nor an American. Lahiri feels alienated by struggling to live two lives by maintaining two distinct cultures. Lahiri’s most of the work is recognized in the USA rather than in India where she is descents from (the guardian.com). Lahiri’s character’s, themes, and imagery in her short stories and novels describes the cultural differences of being Indian American and how Indian’s maintain their identity when moved to a new world. Lahiri’s inability to feel accepted within her home, inability to be fully American, being an Indian-American, and the difference between families with same culture which is reflected in one of her short stories “Once in a Lifetime” through characterization and imagery.
I believe that my cultural identity is something I must preserve. I realize now that my culture is what sets me apart from others. The struggle of learning to preserve my identity as a second generation Nepalese- American will be one that I will have forever. However, this does not prevent me from finding a balance between the two worlds that I am apart
Over the course of the novel, The Namesake, by Jhumpa Lahiri, Gogol is constantly moving, and by the time he is in his late twenties, he has already lived in five different homes, while his mother, Ashima has lived in only five houses her entire life. Each time Gogol moves, he travels farther away from his childhood home on Pemberton Road, symbolizing his search for identity and his desire to further himself from his family and Bengali culture. Alternatively, Ashima’s change of homes happens in order to become closer to family, representing her kinship with Bengali culture. Ashima has always had difficulty with doing things on her own, but by the end of the story she ultimately decides to travel around both India and the States without a real home as a result of the evolution of her independence and the breaking of her boundaries; in contrast, Gogol finally realizes that he has always stayed close to home, despite his yearning for escape, and settles into his newly discovered identity - the one that he possessed all along.
He feels relief and confident. No one knows him as Gogol, but Nikhil. His life with a new name also gets changed. His transformation starts here. He starts doing many activities which he could not dare to do as Gogol.
Now knowing what his actions would lead to, he would go out of his way to familiarize himself with the American traditions leaving his upbringing in the past. A new dislike for his name arises as he “hates signing his name at the bottom...Nothing to do with who he is (76).” Feeling emerge and suddenly Gogol feels as if he has no connections to his name. Only to make these feelings worse he feels humiliated by his classmates for having the name he has but in reality his name isn’t a topic of discussion to his peers. Through this phase the author emphasizes how other people 's opinion are more important to Gogol than what he thinks of himself. The opinions of others have consumed his thoughts so horribly that Gogol becomes viewing himself through the eyes of others. At this point in Gogol’s life it would be a great time for his father to tell him why he chose to give him his birth name but his dad decides to simply give his son the book that at one point saved his life. Not even remotely interested in what he now has in his possession Gogol, “puts the book away on his shelve (77).” On this shelve the book lingers for years to come. As an independent individual Gogol makes little to no effort to remain in contact with his family. Never does he question the book given to him nor does he attempt making small talk with his father about why the book was so important to him and how it influenced him to name his son after the
The Unknown Citizen Is Me “The Unknown Citizen”, a poem written by W.H. Auden, reflects a period of vast change in America’s history, making “The Unknown Citizen” an example of the government’s view of the perfect modern man in an overrated, unrealistic society. During the time period that this poem was written, in the late 1930’s, the United States was going through tremendous social, political and economic change. Following the passing of Black Monday and at the onset of The Great Depression, many Americans held negative opinions of their government and the many positive aspects that once drew citizens to the United States were becoming increasingly negative. The Great Depression fundamentally changed the relationship between the government and it’s people. Citizens began to expect and accept a larger federal role in their lives and the economy.
He avoids telling them for as long as he can, even if it keeps him from seeing Ruth “But such a trip would require telling his parents about Ruth, something he has no desire to do” (Lahiri 115). To him, his parents represent Bengali culture, something he is not sure he wants to be a part of. He tries to live entirely without their opinion, driving them out of his personal life almost entirely. Although he is trying to separate himself from Bengali culture, he still remains only a few hours away from home, still visits every other weekend. At the end of the day, Gogol is still connected to his home and culture in a way Ruth is not. Ruth seeks adventure in Europe choosing to study abroad in Oxford, London. “Instead of coming back from Oxford after those twelve weeks, she’d stayed on to do a summer course” (Lahiri 119). In fact Ruth wants to go back to England for graduate school, something Gogol has no real interest in doing. His connection, even if subconscious ends up being the driving force in Ruth and Gogol’s break up. He fails to learn from his mistakes with Ruth, however, and the next girl he dates is even more different than