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Essays by the dalai lama
Essays by the dalai lama
Essays by the dalai lama
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The Tibetan Struggle for Independence
Throughout history, struggles for land, and battles for independence have all been fought via the hand of war. Winners are decisive and quick, and disputes are fought and won at the cost of many deaths. War is gruesome, ugly, and never predictable. Does struggle have to always involve death and fighting? For more then 50 years one country has found a way to maintain a non-violent independence struggle. The people of Tibet have implemented non-violent tactics in the fight for independence, even after years of atrocities inflicted on them by the Chinese. For some they are a model, and to others they remain a joke. Many people wonder how a country with such a large populous of people, has managed to keep their freedom struggle non-violent for so long? Part of the answer lies within the ability and personality of their leader, the Dalai Lama, and his firm belief in Buddhism. His uncompromising attitude towards violence and his unquestioned moral authority among the Tibetan people have prevented people in Tibet and in exile from taking up arms. The other part lies within the knowledge of the Tibetan people, who know that any attempt to fight for independence would be considered an act of insanity, and certainly suicide. Still everyday the Tibetans continue their fight for independence using non-violent means. Recently however, a new idea has emerged amongst younger Tibetans. After more then 50 years of non-violent struggle to gain their freedom, some Tibetans believe that a new approach with more action is necessary for the revival of a free Tibet. Tibetans, in exile and in Tibet are not content to wait for their independence; they are ready to claim it now. These peop...
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...Jefferson: McFarland and Co.
Norbu, Dawa (1979) "The 1959 Tibetan Rebellion: An Interpretation" China Quarterlyn 77 pp.74-93
Sharp, Gene (1973) The Politics of Non-Violent Action Boston: Potter Sargent
Sunanda, Bhikkhu Ph.D. “Message of Peace from the land of the Buddha” Sutta-Nipata, Pali Text Society by Luzac & Company, Ltd., London, 1965.
Wangyal, Phuntsog and Mullin, Chris (1983) The Tibetans: Two Perspectives on Tibetan-Chinese Relations London: Minority Rights Group (Report No. 49)
https://www.tibetinfo.net/news-updates/nu210501.htm. “A turning point in Tibet's History: the 17-Point Agreement.” TIN Special Report/ 21 May 2001.
World Tibet Network News: "Dalai Lama says pressure grows to abandon non-violence" June 8, 1994.
World Tibet Network News: "Tibetan youth increasingly frustrated with credo if non-violence" February 21, 2001.
Donna Freitas “Time to Stop Hooking Up. (You Know You Want to.)” First appeared as an editorial in the Washington Post in 2013. In this essay Freitas aims to convince her readers that hooking up may seem easy and less stress than a real relationship, but in reality they become unhappy, confused, and unfulfilled in their sex life. “Hookups are all about throwing off the bonds of relationships and dating for carefree sex” personal experience, compare and contrast are a few techniques Freitas skillfully uses to strong convincing essay.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Mohan, S. et al. (2001). “Baseline Report: Women and Political Representation in India.” International Women’s Rights Action Watch: Asia Pacific (IWRAW). Retrieved on December 17th, 2011 from < http://www.iwraw-ap.org/aboutus/pdf/FPwomen_and_pol_pax.pdf>.
Moghadam, Valentine M. “Chapter 16: Gender, Politics, & Women’s Empowerment.”Handbook of Politics: State and Society in Global Perspective. Ed. Kevin T. Leicht and J. Craig Jenkins. New York: Springer, 2010. 279-303. SpringerLink. Web. 28 Oct. 2011.
Many Tibetans are arrested and put through such treatment with little to no evidence supporting them as criminals. In a sudden “clampdown” that started in February of 1992, groups of ten Chinese raided Tibetan homes in Lhasa arresting more than 200 people. Those arrested were said to be in possession of “subversive materials, such as photographs, and tapes or books containing speeches or teachings of the Dalai Lama” (Kumar, 77).
Tung, R. J. (1980). A portrait of lost Tibet. New York: Holt, Rinehart and Winston.
...ly high number of women in parliament. Still the stories that come out in media are generally of oppression and poverty (Pietsch). More recently, a woman from Kenya had won Nobel Prize for Peace.
It has happened to most native peoples, they’re pushed out of their homelands by a big, foreign power. Peoples’ rights get violated, and they are treated as second class citizens. Native Americans, Africans, Siberians, Indians, it has happened to all of them. In Asia, a new superpower has risen up, communist China, and has gained a massive amount of influence, using the largest military in the world. The native peoples in the western borderlands have suffered the greatest, and most people have heard about the struggle of Tibet. Most of us, however, have not heard of another, more violent crackdown, on the Uyghur people. This paper will take you through all the inner workings of the conflict, from the background, to the reasons, to the violence.
2. Nilges, Thorston. "Gender Inequality in Politics." Koed.hu. N.p., 2005. Web. 18 Mar. 2014. .
Pilgrim, PJ, “The Origin of the World,” Buddhist Answers: The Buddha, His Identity, Purpose, and Teachings (2005). http://www. parami. org/buddhistanswers/origin_of_the_world. htm
The underrepresentation of female’s interests and values is a global phenomenon as there is no country where women are equally represented on all levels of government. Since most women in the Western World gained the right to vote, there is no area of human life or development sector which is immune from the impact of inequitable gender relations. The central thesis of this paper is that women’s underrepresentation in elected office creates serious problems. This paper begins by analysing the key barriers of women to get into politics, especially into leading positions. It will then go on to the argument that women have special interests and needs, and that male politicians cannot represent those concerns adequately. Additionally, this paper describes further problems in today’s political world, such as women’s identification with
Nelson, Barbara and Chowdhury, Najma, eds. Women and Politics Worldwide. New Haven: Yale University Press, 1994.
When studying Buddhism in modern society, one cannot deny the importance of the Dalai Lama. For centuries, the incarnations of the Dalai Lama ruled over the people of Tibet both spiritually and politically. However it wasn’t until the last century that the popularity of the Dalai Lama made its way to western society. This essay will focus on the 14th and most recent Dalai Lama of Tibet.
Tripp, A, M, 2003. The Changing Face of Africa’s Legislatures: Women and Quotas. Institute for Democracy and Electoral Assistance. Available from: Quotaproject.org
The “Politics” section, from the UN’s 2008 report of the progress of the world’s women, discusses in detail how women’s roles in government and politics in general have expanded and can continue to expand. Moreover, it also explores different challenges and obstacles women may encounter when it comes to politics, and how these obstacles can be overcome. In discussing these issues, the author describes a “cycle of political accountability”. This so called cycle is a process by which women’s engagement in politics results in a positive “feedback loop” whereby a more gender-balanced political system may arise. According to the report, there are five stages: mobilization, representation, legislation & policy, implementation, and transforming politics. Of course, the cycle can also go backwards leading to the loss of rights for women.