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Effects of colonialism on african culture and civilization
How europe colonism affect african culture
The impact of colonialism on African culture
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As a prelude to writing this essay, I would like to admit that I have never been to Africa. Further, my opinion about the “black continent” has been shaped by what I have seen or read in media. When I think about Africa, the images that first come to mind are; various wildlife programs on National Geographic channel; Michael Jackson’s music video “Black or White”; various campaigns by world leaders to eradicate poverty; and dictators and ethnic strife. And off course the campaign against apartheid in South Africa. I don’t know for what reason, but the image I get does not include the northern Arabic influenced part of Africa. As if that was a separate continent. Maybe it has got to do with how media perceives that region.
With this background, I will go through Curtis Keim’s book, the Mistaking Africa: Curiosities and Inventions of the African Mind. While reading this book, I plan to explore my own biases as against what has been written in this book about Africa. The key words that come to my mind while thinking about Africa aren’t very different from those quoted by Curtis’s students. I too think of the place as the native world thanks to Darwin’s theory of evolution and subsequent research work that makes to textbooks and television program. However, it does not resonate with me as much a native land should. I believe that could be because of different physical features Africans have as compared to ordinary Americans. More so, we don’t know about the historical link as Africans moved out to rest of the world. The historical link between America and modern day Europe is well documented and studied. But, very little is known about such historical links between Africa and Europe. I believe it is because of thi...
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...ly high number of women in parliament. Still the stories that come out in media are generally of oppression and poverty (Pietsch). More recently, a woman from Kenya had won Nobel Prize for Peace.
Fortunately, with each passing decade, Americans have been treating Africans with less prejudice. Perhaps we are in the process of deep introspection. We cannot to have myths about Africa because of its size, population, resources and modernization. Against this background, it is expected to play a leading role in the world for good. Therefore, it is destined to its rightful place in the world, and been taken seriously.
What we should strive for is a view of Africa as a continent full of real people, both like us and not like us. It may be, however, the only thing that will make our home – the planet – a safe place to live.
Concerning the nature of myths, one can often find that they are built on broad generalization lacking the premises necessary to make a solid conclusion. Such was the same myths, Pier Larson sought to disprove in his essay “The Student’s ‘Ten Commandments’.” Larson discuss damaging and caustic stereotypes that have worked their way throughout history to create a narrative that often subordinates Blacks when promulgated by a more affluent European society . One myth in particular appears to be quite troubling for its contradictory nature-that being the myth: all Africans are Black. Additionally, to be African is to be Black, Africans are not culturally diverse, and that Africans share one, essentially unified culture. Not only do I find these troubling for their outright abasement of African culture, which is plain to see, but rather for the duplicitous logic that lead to the creation of such myths, and why they remain so harmful when they are continued to be spread in contemporary.
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
Europe, in the late 1800’s, was starting a land grab on the African continent. Around 1878, most of Africa was unexplored, but by 1914, most of Africa, with the lucky exception of Liberia and Ethiopia, was carved up between European powers. There were countless motivations that spurred the European powers to carve Africa, like economic, political, and socio–cultural, and there were countless attitudes towards this expansion into Africa, some of approval and some of condemnation. Europe in this period was a world of competing countries. Britain had a global empire to lead, France had competition with Britain for wealth and so did other nations like Germany and Russia.
“Different but Equal” is a video in which Basil Davidson, the narrator, attempts to expand and heighten the understanding that Western civilization has about Africa. Often thought of as underdeveloped or uncivilized, Basil focuses mainly on the accomplishments of Africans throughout the years and uses them to contrast the surprisingly popular belief of African inferiority. Just a few of the main issues being brought up are how Europeans routinely discredited African accomplishments, the often disputed race of the Egyptians and their society, and why the thought that Africans are ‘uncivilized’ isn’t accurate. The video uses science, archaeology and history combined with the input of well-known researchers to give a more accurate depiction of
Over time concepts of ‘Race’, defined as a distinct group with a common linage, and ‘Primitive’ which pertains to the beginning or origin, , have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th centaury, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force was justified by these views.
The culture of Africa is manifold and varied. Africa is a product of the different diverse populations that today inhabit the continent of Africa and the communities throughout the world that are descended from the historic movement of people...
We see exactly how treat the countries of Africa as a solid picture instead of puzzle pieces. Viewpoints like these affects the problems of the countries in an adverse way and often waters down major issues. Their individual problems become one mass problem and the “worst” of them is the only one that gets focused upon. This has made me realize that I myself need to readjust how I view Africa. We all need to collectively change our views of Africa because all we are doing is turning the other cheek to bigger
When in actuality the continent of Africa is the exact opposite. Africa is one of the richest continents on the planet and most, if not all of the world's natural resources are located and imported from there. Unfortunately, we are only exposed to the negative connotations and images of Africa. These single stories created stereotypes that had the power to completely dehumanize and almost dispose an entire culture of individuals. I believe this speech from Chimamanda Adiche is very accurate and I agree with the concept that she delivered.
Africa’s struggle to maintain their sovereignty amidst the encroaching Europeans is as much a psychological battle as it is an economic and political one. The spillover effects the system of racial superiority had on the African continent fractured ...
In Dr. Basil Davidson’s video documentary, “Africa, The Voyage of Discovery: Different but Equal”, he exhibits a unique perspective of African society, and characterizes African people as independent and proud individuals who are “equal in dignity and human worth” (Basil Davidson’s) as other societies. He also believes that African societies were a once succeeding society with hard working individuals and incredible architectures. He states that leaders in Africa lived like kings and people enjoyed their lives. He also expresses that Africa has its own profound history, unlike those explorers like Samuel Baker and Richard, including other white men who found themselves superior to Africans throughout history. They all found African individuals are sample and savage from their own interpretation. Includes other thoughts that African people are uneducated and cruel. Thus, through a series of facts and histories, this video documentary successfully demonstrates that African individuals and histories are equal to American people and histories.
This quote from page 70 points out the futility of the European’s presence in Africa. This is caused by the Europeans taking away from the people of different races and “flatter noses.” These people journey to other parts of the world, then take their resources and possessions, and ultimately claim it as their own. The Europeans go to other countries looking for easier routes, resources, and trade. However, when they stop on foreign lands, they change the way of life for the native population. They bring disease, customs, religion, et cetera, which is then forced onto the natives. This quote highlights the meaningless presence of Europeans in Africa.
As the Europeans started to invade Africa and split up the land, they paid no attention to the already existing natural boundaries. Over time, villages with different cultures had set these boundaries. The Europeans ignored these invisible borders as they invaded. This caused soci...
There is no doubt that European colonialism has left a grave impact on Africa. Many of Africa’s current and recent issues can trace their roots back to the poor decisions made during the European colonial era. Some good has resulted however, like modern medicine, education, and infrastructure. Africa’s history and culture have also been transformed. It will take many years for the scars left by colonization to fade, but some things may never truly disappear. The fate of the continent may be unclear, but its past provides us with information on why the present is the way it is.
In 1950 there were two Europeans for every African; however with current trends, there will be two Africans for every European (The Economist, 2009). Africa is a different continent than it was a few decades ago. A lot has changed since the days of European colonization. Like the American West in the late 1800s, Africa is a promising yet dangerous frontier with new and exciting firms and niche markets forming on each corner of the vast African continent. Parts of Africa are still plagued with famine and disease but new improvements in medicine and technology are making it more efficient and cheap to develop the continent from a tribal one to an industrial one.
According to the report, women have been running for public offices in ever increasing numbers. Nevertheless, it can sometimes be a daunting task, as women can sometimes encounter violence or prejudice in the field of politics. However, it seems that women’s difficulty in participating in government and politics is an issue which is being tackled in many areas. It seems that it is (or has been) an international issue, which is consistent across many cultures. The types of obstacles women face may vary from are to are, but there usually exist a few obstacles. For example, the report cited an example concerning the 2007 Kenyan general elections where a record number of women sought parliamentary seats, however, there were also unprecedented levels of violence. Women across the world have been grossly underrepresented in government for ages. Of course, certain things are...