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The history of the Trojan War
The history of the Trojan War
The history of the Trojan War
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Greek gods have and continue to spark the interest in many people. There are endless amounts of stories/myths available to read about them. Greek gods display a variety of different characteristics based on their personality. In particular, Aphrodite is known for being the most beautiful goddess, her ability to make men fall in love with her, her unfaithfulness, and how she caused the Trojan War. She may be a goddess, but that does not make her flawless.
Aphrodite is defined as the goddess of love, beauty, and eternal youth. She had gorgeously curled eyelashes, dressed exquisitely, and symbolized feminine beauty (Aphrodite was the pg. 1). There are two main theories as to when and where Aphrodite was born. One is that she’s actually the daughter of Zeus and Dione. The other is that she was born from the foam of the sea in a cockle shell, and was born a fully developed sought-after adult (Lindemans pg. 1).
Aphrodite’s astonishing beauty was a blessing, but also a curse. Zeus was worried that her looks would create a fight between the gods when trying to depict who she married. (Interesting Facts About pg. 1) Therefore, he forced her to marry Hephaestus. Hephaestus was a lousy smith-god, who she most definitely did not want to marry. Although she did not want to marry him, Hephaestus gave Aphrodite a girdle. She wore it at
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all times, fastened around her waist. It is capable of invoking feelings of love in people who see her or come under her spell (Interesting Facts About pg. 1). Marriage meant nearly nothing to Aphrodite. She was not happy with Hephaestus, and was not loyal to him. Ares, the god of war, provided her with ease, contentment, and equanimity. He was one of her many lovers (Regula). She also had sons with her Trojan lover, Anchises. Her sons were, Eros, Anteros, Aeneas, and Hymenaios (Interesting Facts About pg. 1). Aphrodite may have been the goddess of love, but ironically some claim that she is responsible for causing the Trojan War. When Peleus, the father of Achilles got married to sea-nymph, Thetis, every god was invited to the wedding, except one. She slyly placed a golden apple on the reception table. The apple had words inscribed on it, which read, “For the fairest.” This caused all the goddesses to start arguing about who’s beauty designated her the prize. Everyone realized that it was time to put an end to the bickering, so they decided to have a competition. Only the most handsome mortal in the world could be the judge, which was Paris. Paris was a noble Trojan youth, who served as a Shepherd at this time.
He narrowed it down to the final three contestants, which were Athena, Hera, and Aphrodite. The goddesses knew that they had to do something to convince Paris they were worthy of the prize, so they each bribed hm. Athena, the goddess of war, promised Paris she would make sure he was declared victorious in battle. Hera, the Queen of Olympus told Paris she would help him on the journey to making him ruler of the world. Aphrodite quickly realized that Paris would be much more impressed if she could guarantee him a life with the most beautiful woman in the world, which was
Helen. Paris awarded Aphrodite with the golden apple, and she empowered him with the ability to marry Helen, but there was one problem. Helen was married to the king of Sparta, so there was no way of getting her if they did not go to war. Paris and his brother constructed a Greek army and set out to retrieve his wife, which began the Trojan War (Greek Mythology pg. 1). Aphrodite was considered the most angelic goddess. In honor of her, both Corinth and Athens, along with other parts of Greece still celebrate the Aphrodisiac festival. Animals such as, doves and horses are considered symbolic of love in today’s world, letting her legacy live on.
“The beginning of female art found in this Aphrodite depict her as a slightly overweight, broad-shouldered, wide-hipped figure with rougher textures and harsher lines” (Berz). The Greeks found this so appealing because it looked very similar to themselves in form but because Aphrodite is na...
For example, in the illustration of Aphrodite’s birth, she is described as “modest and beautiful” (Theogony, 9). When Athena is born from Zeus’ head, she is depicted as “the fearsome rouser of the fray, leader of armies, the lady Atrytone, whose pleasure is in war and the clamour of battle” (Theogony, 30). Hesiod even includes a lengthy portrayal of Hecate, where he articulates how Zeus honored Hecate more than all others. Hecate is said to have positions of power, dominion over parts of both land and sea and prestige. Hesiod also mentions that Hecate has a role in public gatherings (“…the man of her choice shines out among the crowd” [Theogony, 16]) as well as in war (“…the goddess [Hecate] comes and stands by whichever side she chooses to grant victory…” [Theogony, 16]) While the representations of these goddesses may be positive, Hesiod is not speaking about women in general, or even mortal women. As M. L. West says, “When they are personified must clearly be classed as gods, not mortals; after all, they are invisible and imperishable, and they have the power to affect human affairs.”1 Goddesses like Athena, Aphrodite and Hecate are personifications of abstract concepts that the ancient Greeks valued. While the Greek gods often exhibited very human-like qualities, they were still deities; put on pedestals to be respected
The competition began when Eris, goddess of discord, threw a golden apple into the wedding of the sea goddess. Thetis with the inscription, "for the fairest." Hera, Athena, and Aphrodite all claimed the apple for themselves. Zeus decided that Paris, the fairest man on Earth, should be the judge. All three of the goddesses offered him a reward for siding with her. Hera offered him power, Athena offered him wealth, Aphrodite offered him Helen. Then after Paris
Aphrodite is one of the most famous figures of Greek mythology, because Aphrodite was the Greek goddess of love, beauty, and sexual rapture. She was desired by nearly all of the Greek gods. Aphrodite was one of the twelve main gods on Mt. Olympus, and she was the most powerful goddess when it came to members of the opposite sex. There are many origins to Aphrodite's birth. Some of them are: She arose full-grown out of the foam of the sea, She is the daughter of Zeus and Dionne, She is the daughter of Uranus and Gaia, which would make her a Titaness, or She is the daughter of Titans Oceanus and Tethys, making her an Oceanid. (Dittus 34-35) “The most common origin of her birth is her being foam-born, which is what her name means” (Parin 45). This origin says that Aphrodite arose nude and full-grown out of the foam of the sea and riding into the shore of Cythera on a scallop shell. She found Cythera to be too small of an island, so she went to live in Paphos, in Cyprus, which is still the principal seat of her worship.
HEPHAESTUS AND APHRODITE APHRODITE Aphrodite is one of the most famous figures of Greek mythology. Because Aphrodite was the Greek goddess of love, beauty, and sexual rapture,1 she was desired by. nearly all of the Greek gods. Aphrodite was one of the twelve main gods on Mt. Olympus,2 and she was the most powerful goddess when it came to members of the opposite sex of the sex.
Aphrodite was one of the nine that were known as the Great Goddesses, “an awful and lovely goddess,” according to Hesiod (Theogony), born of the foam that ensued when Kronos cut off Uranos’ genitals and they fell into the sea. She first walked ashore in Cyprus, and was welcomed by the Seasons (Hours):
According to Edith Hamilton, it all starts when King Peleus marries Thetis a sea nymph. All the gods are in attendance, except for Eris, who was for some reason not invited. Eris is angry and decides to create an argument during the festivities. So she sends a golden apple to the banquet with the simple inscription “For the Fairest”. Of course all the goddesses believe that the apple is for them and an argument does ensue. Eventually three finalists are selected among the goddesses. One of them is Athena, and the other two are Hera and Aphrodite. An impartial judge is selected in Paris, who is the son of Priam, the king of Troy. In order to make sure that they are chosen as the most beautiful, each of the three goddesses bribe Paris so that he will pick them. Athena offers him success in battle, Hera offers royal power (which to me doesn’t make much sense, since he is already a prince of Troy, unless of course she means over the entire world), and Aphrodite offers him the most beautiful girl in the world. Paris chooses Aphrodite and in turn receives Helen as his prize. From here the Trojan War begins.
Mythology was very important to the men and women of ancient Greece. They worshipped the gods and goddesses, wrote poems about them, and based a great deal of art work off of them. The people of Greece looked to the gods and goddesses for help in all aspects of their lives; including health, agriculture, and war. Reading about Greek mythology can inform people about the society of Greece because the Greek gods were created by the people of Greece. Three main goddesses who were worshipped by the Greeks were Hera, Athena, and Aphrodite.
Aphrodite and Athena were both great powerful women who were revered as goddesses in greek mythology. They both were greatly worshipped, however due to their distinct personality traits they were worshipped and spoken about and very different ways. Both goddesses are immortal and female, and both seem to distinguish the incongruous gender roles between men and women throughout ancient Greece. What makes these two goddesses interesting, however, is their differences, which will determine how they will be reflected in myth. On one hand you have Athena, the androgynous goddess of war and wisdom. On the other you have Aphrodite, the goddess of love and sexuality. During this time, even among the immortals, women were seen as inferior and less
The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphro...
As you can see Athena was a very important figure in Greek mythology. She was very close to the same person in some cultures and completely different person in others. Her influence on the people varies widely depending on which stories you read and from what culture they are
The goddesses Played a vital role in Greek society for they were responsible for many aspects of Greek. life, i.e., a life of a child. birth, harvest, etc. Accompanying the 6 major goddesses (Hera, Athena, Aphrodite, Hestia, Demeter and Artemis) we have the lesser divinities such as the Muses, the Graces, the Fates, etc. The second level of women used in Greek mythology is that of the human.
The speech by Pausanius in Plato’s Symposium divides the goddess Aphrodite into two beings, each responsible for a different aspect of love. To prove the existence of her double life he cites her creation. There are two versions of the birth of Aphrodite, one coming from Hesiod’s work, Theogony, where she is borne out of Uranus’ castrated genitals as they splash into the sea; the other is from Homer’s work, the Illiad, where she is said to be the daughter of Zeus and Dione. (Notes on Plato’s Symposium 180e) From these two vastly different creations she takes on two vastly different forms. Pausanius describes one of her forms as “Celestial” love. This type of love springs out of the Aphrodite created from Uranus’ genitals. This form is “wholly male” (Symposium 180c) which inspires men to be a...
The depiction of Aphrodite at the birth is because she and Dionysus are both asexually birthed; Aphrodite was born out of sea foam. In the image, Eileithyia is praising or blessing the newborn god, as she is the goddess of childbirth. After birthing Dionysus, the young god already has abilities; the image shows that Dionysus is able to influence people he is close to; Zeus’ animal pelts and sceptre. This image also represents the repetition of the past; similar to when Rhea gives Cronos a stone in disguise as a child, Zeus gives Hera a piece of the sky in disguise as Dionysus.
Aphrodite best resembles the muse of Erato because in Greek mythology she was the goddess of love, beauty, pleasure and procreation. She was a beautiful and elegant goddess who was adored by all people and accompanied by her fellow god, Eros, of love. She was said to