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Aphrodite greek mythology
Aphrodite greek mythology
Aphrodite research papers
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HEPHAESTUS AND APHRODITE
APHRODITE
Aphrodite is one of the most famous figures of Greek mythology. Because
Aphrodite was the Greek goddess of love, beauty, and sexual rapture,1 she was desired by
nearly all of the Greek gods. Aphrodite was one of the twelve main gods on Mt.
Olympus,2 and she was the most powerful goddess when it came to members of the
opposite sex.
THE BIRTH OF APHRODITE
There are many origins to Aphrodite's birth. Some of them are:
1) She arose full-grown out of the foam of the sea,
2) She is the daughter of Zeus and Dionne,
3) She is the daughter of Uranus and Gaia, which would make her a Titaness, or
4) She is the daughter of Titans Oceanus and Tethys, making her an Oceanid.3
The most common origin of her birth is her being foam-born, which is what her
name means. This origin says that Aphrodite arose nude and full-grown out of the foam
of the sea and riding into the shore of Cythera on a scallop shell. She found Cythera to be
too small of an island, so she went to live in Paphos, in Cyprus, which is still the principal
seat of her worship.4
THE MYTH OF APHRODITE AND HEPHAESTUS AND ARES
Although Aphrodite was the goddess of love and beauty, she had a magic girdle
that she wore that made everyone fall in love with her. She could hardly ever be
persuaded to lend it to anyone. Since Aphrodite had the magic girdle and was so
beautiful, all of the gods fell in love with her.
All of the goddesses were jealous of Aphrodite because all of the gods loved her
instead of the other goddesses. Because of this, Zeus arranged a marriage for her with
Hephaestus, the lame smith-god.5 Aphrodite didn't really mind this marriage arrangement,
though, because she thought Hephaestus would never notice her having marital affairs.6
Hephaestus knew nothing of deception until, one night, he caught his wife and
Ares, the god of war, making love at Ares' home. Hephaestus went back to his home very
angry.7
Hephaestus was so angry that he decided to get revenge on Aphrodite by literally catching
the while they were making love. He got out a bronze hunting-net and attached to the
posts and sides of the bed. He told Aphrodite ...
... middle of paper ...
...ympus. His plan backfired on him
though, actually revealing himself as someone who was attempting to retain the love and
devotion from his wife.25
Now that Hephaestus had embarrassed himself in front of all of the gods,
Hephaestus became unhappy in his marriage to Aphrodite. He lost all interest in her and
turned his attention to Athena who, like Aphrodite, was not in love with him. Hephaestus
fell in love with Athena when she came to him for a spear. When he tried to initiate
intercourse, she rejected him.26
HEPHAESTUS AND APHRODITE
Both Hephaestus and Aphrodite are powerful and popular figures of Greek
mythology. They did many great, and maybe not so great, things during their lifetimes
that are still remembered today. They were both main gods on Mt. Olympus. They may
have not had many great times with each other according to myth, but they were still
significant gods who had great lives. Many people use both of these gods to relate to
things today, and they will be remembered for years and years to come. Their characters
in Greek mythology are very significant and they will not be forgotten anytime soon.
The Greeks found this so appealing because it looked very similar to themselves in form but because Aphrodite is naked, it showed the separation from the “mere mortals” (Berz). She seems modest with her sexuality by trying to cover her genitals, but she is very strong and secure with her head high. Women were also able to compare themselves with this sculpture because it was not ideal; Aphrodite was not blonde with blue eyes, but she was as she
One day, she headed to court with the other gods, and all the women noticed the pretty baubles that were adorning Thetis. After they found out that it was long-lost Hephaistos, Hera went and asked him to come to Olympus.
For example, in the illustration of Aphrodite’s birth, she is described as “modest and beautiful” (Theogony, 9). When Athena is born from Zeus’ head, she is depicted as “the fearsome rouser of the fray, leader of armies, the lady Atrytone, whose pleasure is in war and the clamour of battle” (Theogony, 30). Hesiod even includes a lengthy portrayal of Hecate, where he articulates how Zeus honored Hecate more than all others. Hecate is said to have positions of power, dominion over parts of both land and sea and prestige. Hesiod also mentions that Hecate has a role in public gatherings (“…the man of her choice shines out among the crowd” [Theogony, 16]) as well as in war (“…the goddess [Hecate] comes and stands by whichever side she chooses to grant victory…” [Theogony, 16]) While the representations of these goddesses may be positive, Hesiod is not speaking about women in general, or even mortal women. As M. L. West says, “When they are personified must clearly be classed as gods, not mortals; after all, they are invisible and imperishable, and they have the power to affect human affairs.”1 Goddesses like Athena, Aphrodite and Hecate are personifications of abstract concepts that the ancient Greeks valued. While the Greek gods often exhibited very human-like qualities, they were still deities; put on pedestals to be respected
And with that, Prometheus’ story ended, even as the story of Aphrodite and Hephaestus had just begun.
To enforce voting to be mandatory , this will prompt more Americans to pay attention to the choices for their representatives. Mandating would stimulate the demand side, motivating voters to understand and acknowledge who they are voting for. Therefore , voting is to be a responsibility than a option.
In a time long, long ago there was a god named Zeus, and a goddess named Hera. These two both had a child, and named him Hephaestus, and he was one of the ugliest babies ever born. He was so ugly that both of the parents didn't want him anymore.
She tempted many, even Zeus: “she beguiles even his wise heart . . . mates him with mortal women, unknown to Hera” (Hesiod). The goddess of love, “she was a particular favourite with the city’s many prostitutes but also supervised the sexual life of married women” (Blundell, 1998). To curb her promiscuity, Aphrodite was married to Hephaistos (god of the forge), who cared deeply for her, and made he...
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
Aphrodite and Athena were both great powerful women who were revered as goddesses in greek mythology. They both were greatly worshipped, however due to their distinct personality traits they were worshipped and spoken about and very different ways. Both goddesses are immortal and female, and both seem to distinguish the incongruous gender roles between men and women throughout ancient Greece. What makes these two goddesses interesting, however, is their differences, which will determine how they will be reflected in myth. On one hand you have Athena, the androgynous goddess of war and wisdom. On the other you have Aphrodite, the goddess of love and sexuality. During this time, even among the immortals, women were seen as inferior and less
The story of Athena’s birth is a very interesting one, as her birth like most from older pathos is not a normal birth story like todays births. Most of Athena’s birth stories state that she had no mother and only a father, Zeus. The story starts with two people, a God and a titan; we know them as Zeus and Metis.
On the contrary, citizens should be required to vote. For example, text 1 line 20 states "A democracy can't be strong, if its citizenship is weak"; therefore when being forced to vote against our own will, it is to strengthen our nation. In addition, if the turnout rates are high, then political parties reaches out to the citizens. As a result, the voices of the less educated and the poorer Americans will be heard and not ignored. Not to mention, William A. Galston states that voting evens out the inequalities stemming from income, education, and age in text 1. Most importantly, mandatory voting only benefits us a nation and individually. Clearly, compulsory voting should be enforced.
When we all hear the name Aphrodite, we can all reach agreement that the first point that comes to mind is love and beauty. In the “Ancient Roman Mythology” book, she is des...
The speech by Pausanius in Plato’s Symposium divides the goddess Aphrodite into two beings, each responsible for a different aspect of love. To prove the existence of her double life he cites her creation. There are two versions of the birth of Aphrodite, one coming from Hesiod’s work, Theogony, where she is borne out of Uranus’ castrated genitals as they splash into the sea; the other is from Homer’s work, the Illiad, where she is said to be the daughter of Zeus and Dione. (Notes on Plato’s Symposium 180e) From these two vastly different creations she takes on two vastly different forms. Pausanius describes one of her forms as “Celestial” love. This type of love springs out of the Aphrodite created from Uranus’ genitals. This form is “wholly male” (Symposium 180c) which inspires men to be a...
Throughout the Greek mythology, Zeus has been involved with many women and has faced many resistances from them. Zeus has faced many hurdles not only on his way to become the "king of olympians" but also after that with his relationships with women. Hera, Zeus's last wife , has been directly or indirectly involved in placing most of these hurdles. Of Zeus's seven wives, Hera, also known as Judo, has been the most quarrelsome and mistrustful of her hurband. She was frequently angry and jealous of Zeus's other relationships. In many instances , she has been the source of hurdles in Zeus's relationships with other women.Although described as a sacred marriage, one which was intended to symbolize and promote fertility of crops on earth, since the sky, represented as male, must fertilize the earth through rain in order for life to begin there, thier marriage has never been a smooth one and they have had some bitter fights. In one instance, Zeus hung her out of Olympus with two great weights attached to her feet,and her arms bound by golden chains,as punishment for her having plotted against Hercules.Homer, the author has potrayed the relationship of Zeus and Hera very much like that between a man and a woman. Homer shows how like men and women, even God's lie and decieve and are gullable. In one instance, he shows how , in order to borrow sexual allure from Aphrodite, Hera lies to Aphrodite about going to visit Oceanus and mother Tethys, not telling her original plan of seducing Zeus and making him fall asleep during the war. Then Hera goes to Sleep and asks her for his help and in return of her daughter Pasithea. Since Sleep has always been in love with Pesithea, the greed makes him give in to Hera's request. In this episode, Homer has shown that like humans, greed makes the immortals do things they would not have otherwise done. When Hera finally reaches Olympos, she lies to Zeus too and Zeus gets duped and falls into the trap of her seduction, this episode shows how the king of olympians gets decieved and is not able to foresee Hera's plan.