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Literature`s impact on society
Literature`s impact on society
Literature And Society
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The Nature of Love Explored in Plato’s Symposium
In classical Greek literature the subject of love is commonly a prominent theme. However, throughout these varied texts the subject of Love becomes a multi-faceted being. From this common occurrence in literature we can assume that this subject had a large impact on day-to-day life. One text that explores the many faces of love in everyday life is Plato’s Symposium. In this text we hear a number of views on the subject of love and what the true nature of love is. This essay will focus on a speech by Pausanius. Pausanius’s speech concentrates on the goddess Aphrodite. In particular he looks at her two forms, as a promoter of “Celestial Love” as well as “Common Love.” This idea of “Common Love” can be seen in a real life context in the tragedy “Hippolytus” by Euripides. This brings the philosophical views made by Pausanius into a real-life context.
The speech by Pausanius in Plato’s Symposium divides the goddess Aphrodite into two beings, each responsible for a different aspect of love. To prove the existence of her double life he cites her creation. There are two versions of the birth of Aphrodite, one coming from Hesiod’s work, Theogony, where she is borne out of Uranus’ castrated genitals as they splash into the sea; the other is from Homer’s work, the Illiad, where she is said to be the daughter of Zeus and Dione. (Notes on Plato’s Symposium 180e) From these two vastly different creations she takes on two vastly different forms. Pausanius describes one of her forms as “Celestial” love. This type of love springs out of the Aphrodite created from Uranus’ genitals. This form is “wholly male” (Symposium 180c) which inspires men to be a...
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... love described by Pausanias as “Common” love.
Throughout the play love is used by Euripides as a key plot factor and in many ways sets the outcome of the play. This love was definitely based on a physical attraction between a male and a female, thus making it “Common” love. The fact that Euripides uses “Common” love lends credibility to Pausanias’ philosophical ideas. The appearance of this idea suggests that it had realistic roots. . The events that took place in the play, such as the relationship between Phaedra and Hippolytus, must have been realistic so a Greek audience would believe the story. Even though Hippolytus is a fictional play the events that take place must have their roots in realistic events. This allows us to believe that Pausanias’ philosophical ideal was in fact a real life issue that Athenians dealt with in day-to-day life.
Some tangible things they carried with them were remind them of home and provide them with some luck, while others helped keep them alive during the war time. The intangible things the men carried helped the men be carried through the war and survive. Each man carried something different both mentally and physically. Tim O’Brien saw and experienced these men and what they had to go through during this time of war. The chapter “The Things They Carried” shapes each character into who he was during the war and shows us the reality of the Vietnam
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
Plato’s Symposium introduces the metaphorical “ladder of love” which allows a person to ascend from the attraction of a beautiful body to beauty itself. Climbing this “ladder of love” to admire beauty itself can be achieved through following Eros, the god of love. However, Diotima states that some people misuse Eros not to admire beauty itself, but to achieve immortality by reproducing. Therefore, the analysis of Diotima's speech suggests that her character serves to criticise the use love for personal gain.
In the Symposium, written by Plato, Socrates and others engage in a dialogue in the home of Agathon on love. Instead of "singing the honours" (94) of love like the other participants, Socrates uses a retelling of a discussion that he had with a woman named Diotima to tell the audience of what he perceives to be the truth of love.
Pausanias brings up an excellent way to think about Love. He explains that love can be broken down into two types, that of Common and Heavenly love. The common love is that when a man and a woman join merely to satisfy their sexual desires. On the other hand the heavenly love is the type that occurs when two people are attracted to each other with a strong force that goes past the physical appearance but comes from deep within as if from the soul. Although Plato presents examples of the two loves with having the common love as if only happening between a man and a woman and the heavenly love happening between a man and a man, there is not enough proof in the text to say that this if what the whole of Athens really believed.
Aristophanes thinks that a human’s love is clearly “a lack” – a lack of one’s other half- and having no meant to satisfy themselves they begin to die. Zeus, having failed to foresee this difficulty repairs the damage by inventing sexual reproduction (191 b-c). Any “embracements” of men with men or of women with women would of course be sterile – though the participants would at least “have some satiety of their union and a relief,” (191 c) and therefore would be able to carry on the work of the world. Sex, therefore, is at this stage a drive, and the object is defined only as human. Sexual preferences are to emerge only as the human gains experience, enabling them to discover what their “original form” had been.
What makes the depiction between Athena and Aphrodite interesting is the different ways they are portrayed even sharing the similarity of being born strictly from male only. Athena from the all-powerful king of the gods Zeus and Aphrodite from Ouronos. Though they were both born from man alone, the content of these births caused Athena to be expressed in a more dignified, respected, and superior way. Hesiod’s recount of the births of Athena and Aphrodite in his Theogony reveals the source of Athena’s superiority. According to the Theogony, Ouranos’ genitals are thrown into the sea where they mix with the sea foam to result in Aphrodite (Hesiod 180-192). Aphrodite is said to be called, by Hesiod, “Philommedes, fond of a man’s genitals” ( Hesiod, 200-201). In contrast, Hesiod writes that Athena is born from Zeus’ head (Hesiod 924) after Zeus consumes her mother Metis, the goddess whose name means wisdom, for fear of her giving birth to someone who was destined to be his match in wisdom (Hesiod 894-900).
Nearly everyone experiences the feeling of love. Whether it’s for another person or for food, almost everyone feels love during their lifetime. In the play Antigone, the writer, Sophocles, illustrates a very important fact regarding love: love is our most important and most dangerous motivation for doing anything, and without moderation, love can be deadly.
Love, in classical Greek literature, is commonly considered a prominent theme. Love, in present days, always appears in the categories of books, movies, music, etc. Interpreted differently by different people, Love turns into a multi-faceted being. In Plato’s work Symposium, Phaedrus, Pausania, Eryximachus, Aristophane and Agathon, each of them presents a speech to either praise or definite Love. Phaedrus first points out that Love is the primordial god; Pausanias brings the theme of “virtue” into the discussion and categorizes Love into “good” one or “bad” one; Eryximachus introduces the thought of “moderation’ and thinks that Love governs such fields as medicine and music; Aristophanes draws attention to the origin and purposes of Love; Agathon enunciates that the correct way to present an eulogy is first to praise its nature and gifts.
The results of the PLAN gives us the estimated ACT score and our college readiness. My composite score was an eighteen. Although I want to score better, I was above the benchmark scores for the tenth grade in English and science. My reading and mathematics are below the benchmark scores. My scores were English, seventeen; mathematics, eighteen; reading, seventeen; and science, twenty-one. All together my estimated ACT composite score range is between a nineteen to twenty-three (ACT Incorporated).
One of the best summarizes of Greeks’ gods attitude toward human is the claim of Aphrodite in Euripides’ Hippolytus that she will treat well the people who revere her power, but will “trip up” those who are proud towards her, and this pri...
In the story “The Widow of Ephesus” by Petronius, love, loyalty and extreme behavior are translated through the actions of the widow. The widow struggles and endearment allow her to experience an array of emotions. The people view her in the purest of forms in love and chastity, as she mourns the loss of her husband. She deprives herself of all comforts out of grief, and later she is tempted by a suitor only to deny him out of loyalty. Her grief takes her to the extreme of behaviors by fasting, self infliction of pain, and even denying her maid and the soldier simple indulgences as food. Even for a moment she holds on returning the love of a soldier. For “The Widow of Ephesus” by Petronius is a great story that presents the wide range of human emotions and how one may accept and move on.
Throughout history people have been hearing and using the word love to provide themselves with their own personal satisfaction. But, do we really understand what the true meaning of love really is? True love is when an individual expresses high morals and is willing to put self-interests aside to see someone for who they are as a person and not what they can provide in gifts. I think many of us sometimes abuse love for our own advantage in life, whether that be sex, money or power. People who are considered “common lovers” have no desire to gain virtue in another human being, which is the ultimate goal of finding true. In Plato’s Symposium, Pausanias clearly expresses people bring forth poor ethics toward the democracy by valuing common
philosopher that he was, he had quite a different take on the issue. Socrates strove
1 Tattoos, once a badge of rebellion, now make a common fashion statement. A generation ago, a tattoo suggested prison inmates, biker gangs, and strange, perhaps unstable, people. Today, according to a recent Harris Poll, 36 percent of adults between the ages of 25 and 29 have at least one tattoo. Like wearing the most recent clothing or hairstyle, a tattoo is the cat’s meow for the fashion conscious. However, a tatoo is a permanent statement that doesn’t wash away when a new fad bursts onto the scene. Unlike a fashion design or a hairstyle, each tattoo design is unique to its owner because not only is the canvas or skin different from individual to individual, but each tattoo artist leaves his or her own stamp on each design. These designs are as different as the people who wear them. they may represent significant life events, special relationships, or simply a favorite flower or literary character. Whatever the design, today’s tattoos give individuals a sense of self-expression and style.