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The positivist-post-positivist paradigm is the most appropriate paradigm for research regarding the subject matter of Northern Frontier, Northern Homeland by Thomas Berger (1988). This paradigm states that social science research pushes towards western cultures causing other regions to adapt to western ideas. According to Travers (2010), “[t]he physical and the social sciences are products of western culture in a specific historical moment. [s]cience is a modern phenomenon, emerging in step with capitalism, industrialism, global expansion, and a liberal philosophy” (p. 9). Ingenious people living in the North are being forced to change the way they live if the Mackenzie Valley Pipeline were to be built. According to Berger (1988), “[i]n developing institutions of government in the North, we sought to impose our own system, to persuade the native people to conform to our political models (p. 236). The indigenous people have their way of living, they hint their food, and they live in a quite and peaceful land where they live off their own economy. The pipeline would destroy the Northern Homeland. In an interview with the President of the National Indian Brotherhood told Berger (1988) in the Inquiry, “[s]uch projects have occurred time and time again in our history. They were, and are, the beginnings of the type of developments which destroy the way of life of aboriginal peoples and rob us of our economic, cultural and political independence” (p. 229). The pipeline would cause high amounts of traffic, and drilling. The noise that would be created due to the pipeline would cause the animals to migrate elsewhere, causing fewer animals to be hunted. The information obtained from scientific research can be used to predict and control nat...
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...erger’s (1988), Mackenzie Valley Pipeline Inquiry has enables corporations, governments and the Northern peoples to be able to control, to some degree, what will likely happen to the Northern Homeland, Northern Frontier. In addition, it has allowed us to discover possible perspective outcomes. The positivist post-positivist paradigm has allowed us to understand the social world of the indigenous people.
Works Cited
Berger, T. R. (1988). Northern Frontier Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry (rev. ed.). Vancouver: Douglas & McIntyre.
Travers, A. (2010). The Philosophy of Social Science. (SG). Simon Fraser University.
Travers, A. (2010). The Philosophy of Social Science. (Audio Lecture 1). Simon Fraser
University.
Smith, T. L. (2008). Decolonizing Methodologies: research and Indigenous Peoples. Dunedin: Zed Books Ltd.
The unit readings argue that anthropologists insist that global flows also partake in affecting local practices. The beliefs and customs of the Inuit are accounted for their interaction with the environment, but these factors also interrelate with neighbouring societies, global capitalism, and international NGOs, as Martha of the North describes. The Inuit were used by the Canadian government in a form of racism and cruelty. To affirm sovereignty in the vast arctic land, Canada had to have permanent residences residing within these territories. They had created a façade that they were providing the Inuit with the opportunity of a better life when in reality, they did not care about them at all. The government had less than honest intentions. What the people who represented the nation did to the relocation of the Inuit is unacceptable and its effect can be explained through holism but also goes beyond the concept on an international scale. Global practices influenced the local practices of the Inuit in the High Arctic. The government representatives of Canada at that time did not value the lives of these people and only cared about their own
“Clearing the Plains” begins set in the time period of 1100 C.E before Europeans ever settle into Canada. It depicts the laid back lifestyle that Indgienous people became accustomed to where everyone had a role and the community worked together to survive. However, as time goes on the Indigenous populations becomes thrust into a disease stricken society where there is no hope for survival due to minimal resources. The author, James Daschuk goes on to argue the reasons for this
The Alberta Oil Sands are large deposits of bitumen in north-eastern Alberta. Discovered in 1848, the first commercial operation was in 1967 with the Great Canadian Oil Sands plant opening, and today many companies have developments there. The Alberta Oil Sand development is very controversial, as there are severe environmental impacts and effects on the local Aboriginal peoples. This essay will discuss the need for changes that can be made for the maximum economic benefit for Canada, while reducing the impact on the environment and limiting expansion, as well as securing Alberta’s future. Changes need to be made to retain the maximum economic benefits of the Alberta Oil Sands while mitigating the environmental and geopolitical impact. This will be achieved by building pipelines that will increase the economic benefits, having stricter environmental regulation and expansion limitations, and improving the Alberta Heritage Fund or starting a new fund throu...
White, G. (2002). Treaty Federalism in Northern Canada: Aboriginal-Government Land Claims Board. Publius Vol. 32, No. 3, pp. 89-114
Throughout history, there has been a continuous movement of people, including European settlers and aboriginal tribes. The movement of these two groups of people has assisted in shaping and refining the world as we know it today. With each moving experience these groups of people had their own set of challenges and various difficult aspects present at various times throughout their journey. Whether they faced a foreign language upon arrival, or the difficulty with navigating a new place, challenges became their norm. A specific movement of people would be the Europeans arriving in Atlantic Canada and having contact with various aboriginal tribes. During the fifteenth century, the Europeans set out to find new land, natural resources and spices. The Europeans had contact with one particular group of aboriginals known as the Beothuk, who resided in Newfoundland. The relationship with this tribe and the European settlers was like no other. The conflict between these two groups was quite evident and caused trouble between the Beothuk and Micmac as well. The Beothuk tribe no longer exist. There are various reasons why researchers and historians believe this tribe has disappeared,one of which would be their way of life. The disappearance of this tribe has provoked a great
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
In conclusion, Abitibi Canyon by Joseph Boyden taught me many several important principles of Indigenous people that I connected to my own life and video; judgements and assumptions people make, and related the pipeline to the
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
Rynard, P. (2001). Ally or colonizer?: The federal state, the cree nation and the james bay agreement. Journal of Canadian Studies, 36(2), 8.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
According to conservative conflict theory, society is a struggle for dominance among competing social groups defined by class, race, and gender. Conflict occurs when groups compete over power and resources. (Tepperman, Albanese & Curtis 2012. pg. 167) The dominant group will exploit the minority by creating rules for success in their society, while denying the minority opportunities for such success, thereby ensuring that they continue to monopolize power and privilege. (Crossman.n.d) This paradigm was well presented throughout the film. The European settlers in Canada viewed the natives as obstacles in their quest of expansion by conquering resources and land. They feared that the aboriginal practices and beliefs will disrupt the cohesion of their own society. The Canadian government adopted the method of residential schools for aboriginal children for in an attempt to assimilate the future generations. The children were stripped of their native culture,...
“In about half of the Dominion, the aboriginal rights of Indians have arguably been extinguished by treaty” (Sanders, 13). The traditions and culture of Aboriginals are vanishing at a quick pace, and along it is their wealth. If the Canadian Government restore Native rights over resource development once again, Aboriginals would be able to gain back wealth and help with the poverty in their societies. “An influential lobby group with close ties to the federal Conservatives is recommending that Ottawa ditch the Indian Act and give First Nations more control over their land in order to end aboriginal poverty once and for all” (End First). This recommendation would increase the income within Native communities, helping them jump out of
It was during this time that the first obstacles to the government's progress first surfaced. The Métis people began to fear for their culture, rights and their lands as colonists sta...
When I first came into this class, introduction to indigenous studies, I was uncertain of what to expect but really interested. Part taking in my major towards history and noticed this class I immediately pounced on it as I was quite interested and very pleased. I have been paying attention to many circumstances going on with the indigenous people, their land and culture over the past few years. As even into the first day of class it opened my eyes to a whole new way of life, situations and much much more that indigenous people have went through and are still going through taking my perception much more in-depth, and I cant belief how astonished I am already only six weeks into the course.
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a