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Native american relationships with europeans
Native American interaction with Europeans
Interaction between Native Americans and European settlers during colonialization
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Throughout history, there has been a continuous movement of people, including European settlers and aboriginal tribes. The movement of these two groups of people has assisted in shaping and refining the world as we know it today. With each moving experience these groups of people had their own set of challenges and various difficult aspects present at various times throughout their journey. Whether they faced a foreign language upon arrival, or the difficulty with navigating a new place, challenges became their norm. A specific movement of people would be the Europeans arriving in Atlantic Canada and having contact with various aboriginal tribes. During the fifteenth century, the Europeans set out to find new land, natural resources and spices. The Europeans had contact with one particular group of aboriginals known as the Beothuk, who resided in Newfoundland. The relationship with this tribe and the European settlers was like no other. The conflict between these two groups was quite evident and caused trouble between the Beothuk and Micmac as well. The Beothuk tribe no longer exist. There are various reasons why researchers and historians believe this tribe has disappeared,one of which would be their way of life. The disappearance of this tribe has provoked a great
The Beothuk tribe tried their best to distance themselves from the Europeans while they would arrive on their land during the warmer months of the year to fish and look for other unique resources. When contact did occur between the two peoples, it was mostly negative experiences more so than positive. For example, the Beothuk had an increased chance of contracting diseases, such as smallpox, measles, typhoid fever and tuberculosis from the Europeans. This was due to the fact that the Beothuk had never come in contact with such diseases so they were not immune to them, this resulted in an increase of deaths in the Beothuk
There was a section of my tribe that moved to Moosehead Lake, They were popularly known as Moosehead Lake Indians. The Penobscot Indians of this tribe always encountered navigators before the middle of the 17th century. My tribe was often visited by French navigators and fishermen from the Great Bank and that they built there before 1555 a fort or settlement. When more thorough exploration began in the 17th century my Penobscot chief, known as Bashaba (a term probably equivalent to head-chief), seems to have had primacy over all the New England tribes southward to the Merrimac. After the war my tribe joined our emigrant tribesmen in Canada, and they now constitute the only important body of Indians remaining in New England excepting the Passamaquoddy. My tribes count in numbers estimates within the present century give them from 300 to 400 souls. They now number about 410.
The unit readings argue that anthropologists insist that global flows also partake in affecting local practices. The beliefs and customs of the Inuit are accounted for their interaction with the environment, but these factors also interrelate with neighbouring societies, global capitalism, and international NGOs, as Martha of the North describes. The Inuit were used by the Canadian government in a form of racism and cruelty. To affirm sovereignty in the vast arctic land, Canada had to have permanent residences residing within these territories. They had created a façade that they were providing the Inuit with the opportunity of a better life when in reality, they did not care about them at all. The government had less than honest intentions. What the people who represented the nation did to the relocation of the Inuit is unacceptable and its effect can be explained through holism but also goes beyond the concept on an international scale. Global practices influenced the local practices of the Inuit in the High Arctic. The government representatives of Canada at that time did not value the lives of these people and only cared about their own
When the people first arrived the climate was cold and dry; and there were not many rivers, lakes and creeks. There was about twenty Timucua villages just in the Duval county area. And most of the villages were located two miles apart. Most of their village were near water so that they can have easy access to it. There was a lot of Timucua Indians throughout Jacksonville, they were very different and courageous. I would have loved to see a couple of the Indian ancestors.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
When the Europeans first migrated to America, they didn’t know much about the ancestral background of the different types of the Indian tribes that were settled in Virginia and along the East Coast. Many of the Indian tribes became hostile towards the colonist because the colonists were interfering with their way of life. This lead the natives to attempt to destroy the frontier settlements. Many forts in this area were erected to protect the settlers and their families. One the historical land...
Human mobility, in terms of European transcontinental exploration and colonization, began to truly flourish after the 1400s. This travel, inspired by financial motives and justified by religious goals, resulted in the European dominance and decimation of countless cultures in both the Americas and Eurasia. While at first glance it seems as though this dominance was achieved through mainly military means - European militias, like Spanish conquistadors, rolling over native tribes with their technologically advanced weapons - the reality is significantly more complex. The Europeans, most likely unknowingly, employed another, equally deadly weapon during their exploits. With their travel, they brought with them the infectious diseases of their homelands, exposing the defenseless natives to foreign malady that their bodies had no hope of developing immunities against. Because of the nature of disease and their limited knowledge about its modes of infection, the Europeans were able to dispense highly contagious and mortal illnesses while limiting their contraction of any native ones to the new territories. In short, they were able to kill without being killed. In this way, the travel of disease in conjunction with the travel of humans in a search for exotic commodities was able to limit or even halt the development of some cultures while allowing others to flourish at exponential rates.
The outbreak of diseases ravages the Native population. Due to geographic regions and limitations, the Natives never suffered from such strong illnesses as smallpox, measles and the black plague. Some of the European colonies gave the Natives diseased infested animals and clothing. The English and the Natives did cooperate with each other due to it being in the best of their interests. Their mutual trust would later erode due to the English going back to their old habits and started to steal from the Natives.
The European influences to the Native Americans were Europeans carried the new diseases to the Indians. “Europeans were used to these diseases, but Indian people had no resistance to them. Sometimes the illnesses spread through direct contact with colonists. Other times, they were transmitted as Indians traded with one another. The result of this contact with European germs was horrible. Sometimes whole villages perished in a short time” (Kincheloe). Slave trade was another influence to American Indians. Europeans soon realized that they could provide commercial goods such as tools and weapons to some American Indian tribes that would bring them other Indians captured in tribal wars, and these captured Indians were bought and sold as slaves. Therefore, “slavery led to warfare among tribes and too much hardship. Many tribes had to move to escape the slave trade, which destroyed some tribes completely. In time, the practice of enslaving Native peoples ended. However, it had greatly affected American Indians of the South and the Southwest” (Kinchloe). Lastly, Europeans change Native America and African’ roots. Native Americans
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
As European domination began, the way in which the European’s chose to deal with the Aborigines was through the policy of segregation. This policy included the establishment of a reserve system. The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life. The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves . In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers. They had to follow the rules of the reserve and tolerate searchers of their homes and themselves. Their children could be taken away at any time and ‘apprenticed” out as cheap labour for Europeans. “The old ways of the Aborigines were attacked by regimented efforts to make them European” . Their identities were threatened by giving them European names and clothes, and by removing them from their tra...
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
While the Europeans were traveling to the New World, they often brought domesticated animals with them for sources of food and livestock. When animals and humans are living in close quarters together, it is very likely for exposure to germs to occur. New diseases were brought over by foreigners looking for fame and gold that killed off many of the natives in the new lands. The natives did not stand a chance against these new threats because of a lack of knowledge and supplies to cure themselves. Once the Europeans established diseases as they made land in the New World, their journey had only become easier as their competition were being wiped out from the rapid spread.
Reed, Kevin, Natasha Beeds, and Barbara Filion. Aboriginal Peoples in Canada. Toronto: Pearson Canada, 2011. Print.
The Effects of Colonization on the Native Americans Native Americans had inherited the land now called America and eventually their lives were destroyed due to European colonization. When the Europeans arrived and settled, they changed the Native American way of life for the worse. These changes were caused by a number of factors including disease, loss of land, attempts to export religion, and laws, which violated Native American culture. Native Americans never came in contact with diseases that developed in the Old World because they were separated from Asia, Africa, and Europe when ocean levels rose following the end of the last Ice Age. Diseases like smallpox, measles, pneumonia, influenza, and malaria were unknown to the Native Americans until the Europeans brought these diseases over time to them.