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The labyrinth of solitude
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The Labyrinth of Solitude In the book The Labyrinth of Solitude by Octavio Paz depicts Mexican as an identity almost like a tangible object seeking its place in the world. It is an account of Mexican history since the beginning in Spanish conquest to the revolution. He refers to himself as a Mexican which makes his writing more personal where he uses “I” and “ours” in the book. Throughout the book he focuses on a variety of subjects that directly relate to Mexican identity such as the Day of the Dead, “He is even familiar and complacent in his dealings with it. The bloody Christs in our village churches, the macabre humor in some of our newspaper headlines, our wakes, the customs of eating skull shaped cakes and cadies on the Day of the Dead,
In a story of identity and empowerment, Juan Felipe Herrera’s poem “Borderbus” revolves around two Honduran women grappling with their fate regarding a detention center in the United States after crawling up the spine of Mexico from Honduras. While one grapples with their survival, fixated on the notion that their identities are the ultimate determinant for their future, the other remains fixated on maintaining their humanity by insisting instead of coming from nothingness they are everything. Herrera’s poem consists entirely of the dialogue between the two women, utilizing diction and imagery to emphasize one’s sense of isolation and empowerment in the face of adversity and what it takes to survive in America.
The third chapter is quite a different spin from what I read in the previous chapters from author's Gloria. E. Anzaldua's book entitled Light In The Dark/Luz En Lo Oscuro. Chapter three is quite interesting. In this particular chapter on page 48, she reveals her identity as a jotitita (queer Chicana). Anzaldua goes to further states that this "mexicatjena-to enter a museum and look at indigenous objects that were once used by my ancestors"(48 Anzaldua). What is interesting to me is the she ponders on whether or not she finds her historical Indian identity at the museum. In addition, she also questions whether her identity could be found along the ancient artifacts and their as she puts it their mestizaje. I really
As you read you can picture his settings and characters. For the purpose of this book review, the reader will discuss how a migrant community in search of the “American Dream” encounters the “American Nightmare” as described by Tomás Rivera in his novel, “ …And the Earth Did Not Devour Him.”
...n, Gonzalez states his identity; "I am Aztec Prince and Christian Christ." This combination of culture is the basis of his poem, which can be found at http://www.pbs.org/chicano/joaquin.html, and is representative of the heritage of Mexican Americans. The concept of Aztlan is explained in Chicano!, and the mural ‘Corazon de Aztlan,’ found in Chicano Park (http://chicanopark.org/murals/north/n8.html ), reinforces the importance of this image in the lives of Chicanos. The myth of Aztlan symbolizes centuries of culture and struggles of Mexican Americans who went through incredibly difficult times throughout history, but never lost hope and always stayed strong, determined to one day be treated equally as citizens of the United States of America.
She explains how Mexican and Chicano literature, music, and film is alienated; their culture is considered shameful by Americans. They are forced to internalize their pride in their culture. This conflict creates an issue in a dual culture society. They can neither identify with North American culture or with the Mexican culture.
In William Deresiewicz’s essay, “The End of Solitude,” he describes how technology has made it impossible to be alone. Media, social networking sites, television have so much influence on our mind that our lives revolve around these things. Everyone wants to be recognized, famed and wants to be appreciated by others such that being alone isn’t appealing to them. William Deresiewicz argues that being alone is a vital part of life and everybody should try to achieve that solitude in their lives, but with technology it has become impossible to be alone when we have technology in our pockets. He suggests that solitude is very important to hear God and to hear our inner selves. He compares the eras Romanticism, Modernism and
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
Paz, Octavio. "Pachucos and Other Extremes" in The Labyrinth of Solitude and The Other Mexico New York: Grove Press, 1985
Julia Alvarez was an example of how a Latina writer identified herself in a new culture outside of her comfort zone. She, as a Dominican Diaspora, had to reinvent herself as she migrated into a new scenario. Her assimilation into the United States culture allowed her to understand and relate to the reader’s needs and points of interests. After all the effort, Alvarez kept in mind that she could not comfort to all the reality that she lived in, so she re-reinvented herself all over again to process her thoughts and beliefs into her life. She put her perspective on her writing so that the new wave of readers, even if they did not understand, could relate in some way and appreciate the differences. The sole purpose of her writings was for everyone to change their perspective from “walk to the other side of the street in order to avoid sharing the same sidewalk” to “I do not know them, but I do not avoid them because I do not know them”. She instilled in her reader’s mind how ordinary events were viewed differently through other cultures’ eyes. Her story Snow was a great example of how she portrayed her technique.
Mary Wroth alludes to mythology in her sonnet “In This Strange Labyrinth” to describe a woman’s confused struggle with love. The speaker of the poem is a woman stuck in a labyrinth, alluding to the original myth of Theseus and the Minotaur. The suggestion that love is not perfect and in fact painful was a revolutionary thing for a woman to write about in the Renaissance. Wroth uses the poem’s title and its relation to the myth, symbolism and poem structure to communicate her message about the tortures of love.
Gerald Rosenberg, Stuart Scheingold, and Charles Epp are three influential voices in the debate over law’s capacity to achieve social change. When speaking of law in this context, the authors are focused on court decisions and look to the Supreme Court for most of their case studies of interest. Although each avoids a simple “Yes, courts are effective” or “No, they are not” theory of social change, there are both overlaps and disparities among their respective claims. Not only do they fall on different points on the spectrum of whether or not courts are effective change makers, they also stress different reasons for why or why not this is this case –how court action can be meaningful for progress. Taken together, their arguments address both
In their First Declaration from the Lacandon Jungle, the Zapatista National Liberation Army (El Ejército Zapatista de Liberación National) when declaring that they were “a product of 500 years of struggle” made a statement whose profundity escaped nearly all who read it and may have even escaped the writers themselves. The body-as-genocide that is declared here extended well-beyond the individual bodies of Zapatista members and spoke of a profound ontological reterritorialization which remade the Mayan and Incan bodies (among others) into Indian flesh. This rebellion against suffering structured by genocide, what we might call a “grammar of suffering” in following the thought of Dr. Frank Wilderson, took place differently in different places.
Jorge Luis Borges’ thought provoking and fantastical literature stems from his philosophical mind. His stories, especially “Death and the Compass”, focus on labyrinths and identity. Borges fascinates his audience with his analysis of reality. He combines fact and fiction to create the perfect genre of mystery. His characters’ conquest for the unknown defines his use of detective fiction.
is an exposure of Belgian methods in the Congo, which at least for a good
Using both English and Spanish or Spanglish the author Gloria Anzaldua explores the physical, cultural, spiritual, sexual and psychological meaning of borderlands in her book Borderlands/La Frontera: A New Mestiza. As a Chicana lesbian feminist, Anzaldua grew up in an atmosphere of oppression and confusion. Anzaldua illustrates the meaning of being a “mestiza”. In order to define this, she examines herself, her homeland and language. Anzaldúa discusses the complexity of several themes having to do with borderlands, mestizaje, cultural identity, women in the traditional Mexican family, sexual orientation, la facultad and the Coatlicue state. Through these themes, she is able to give her readers a new way of discovering themselves. Anzaldua alerts us to a new understanding of the self and the world around us by using her personal experiences.