Mary Wroth alludes to mythology in her sonnet “In This Strange Labyrinth” to describe a woman’s confused struggle with love. The speaker of the poem is a woman stuck in a labyrinth, alluding to the original myth of Theseus and the Minotaur. The suggestion that love is not perfect and in fact painful was a revolutionary thing for a woman to write about in the Renaissance. Wroth uses the poem’s title and its relation to the myth, symbolism and poem structure to communicate her message about the tortures of love. In the title “In This Strange Labyrinth”, the labyrinth is symbolic of love’s maze-like qualities. The speaker describes her predicament by saying, “In this strange Labyrinth how shall I turn/Ways are on all sides” (1-2). A different path on every side surrounds her, and every way seems to be the wrong way. She is confused about which way she should go. Wroth is conveying the theme of love in a decidedly negative way, for according to myth, the Labyrinth was where the Minotaur lived and before it’s demise, death was evident for all visitors of the maze. The speaker is struggling with every choice she may make and cannot rest or find aid until she finds the best way: “Go forward, or stand still, or back retire;/ I must these doubts endure without allay/ Or help, but travail find for my best hire” (10-11). She has several choices and each one is confusing and leaves her feeling helpless. The title of Wroth’s poem alludes to the myth of Theseus and the Minotaur. Theseus was an Athenian prince who promised to slay the Minotaur, which was located in the Labyrinth designed by Daedalus in Crete. The Minotaur was a half-man, half-bull hybrid monster that was fed fourteen human tributes from Athens every year. King Minos, ... ... middle of paper ... ...e speaker admits she is worried and confused when she says, “The sonnet is the story of a woman’s struggle to make choices regarding love.” (14) Her mind is disturbed from the trials of love. In conclusion, Mary Wroth’s sonnet “In This Strange Labyrinth” alludes to the myth of Theseus and Minotaur in the title and in the symbolism found throughout the poem. Theseus had to defeat a Minotaur, just like the speaker has to get conquer a monster. The sonnet tells the story of a woman’s struggle to make choices regarding love and also revolutionizes the topic of an abusive romance. Works Cited Abrams, M.H., et al. ed. The Norton Anthology of English Literature. 6th ed. 2 Vols. New York: Norton, 1993. Wroth, Mary. "In This Strange Labyrinth." http://www.poeforward.com. N.p., 2007. Web. 27 Sep 2011. .
The movie the Labyrinth tells a story about a group of unlikely heroes trying to make their way though a maze in order to defeat the Goblin King. The story starts out with the main character Sarah whom, without even realizing it, wishes her baby brother to be taken way by Jareth the Goblin King. He tells her that if she wants her brother back she will have to make her way through the labyrinth and to the castle beyond the Goblin City. She only has 13 hours to complete the seemingly impossible task or her little brother Toby will be turned into a goblin. While making her way through the twisted and endless maze Sarah runs into many weird characters. The first person she encounters is Hoggle a very untrustworthy dwarf whom is under the influence of Jareth. He is selfish and does things only if there is something for him to gain. He betrays Sarah many times throughout the movie, but in the end he proves himself to be more than a traitorous coward. Ludo is a yeti and despite looking vicious is a gentle and caring monster. Ludo also has the power to control rocks. Sir Didymis is a loudmouthed, but noble knight who displays his valor throughout the movie. The four heroes manage to fight their way through the perilous labyrinth. The Goblin King Jareth is defeated and Sarah’s brother Toby is saved. Though the characters in this movie seemed to be nothing more than ordinary, and if not odd, they fought their way through labyrinth and conquered an entire army of evil goblins and their king. (Labyrinth 1986)
Abrams, M. H. The Norton Anthology of English Literature. New York: W.W. Norton & Company, Inc., 1993.
Poets Louise Gluck and Percy Bysshe Shelley use symbols and poetic techniques to convey themes of human experience such as death and haunting memories. In the poem, “Gretel in darkness,” Louise Gluck draws out a childhood fairytale and suffuses it with two fundamental human experiences - guilt and fear. In “Ozymandias”, Percy Bysshe Shelley discusses the idea that time and nature stops for no one. The poems reinforce the main themes by a variety of techniques.
All in all, Shakespeare’s writing depicts the complexities in situations regarding love; each scene of the play brings forth tension and obstacles for each lover, but the use of personification and metaphor, especially with Theseus’ extended metaphor, shows the theme of love’s difficulty to exemplify the ability to overcome obstacles.
The Minotaur is the offspring of a female human being and a male bull. Despite his utter hideousness and his need to devour men for sustenance, the Minotaur at his core is a lonely creature craving for love. He is having trouble finding love be...
M.H. Abrams, et al; ed., The Norton Anthology of English Literature, Sixth Edition, Volume I. W.W. Norton & Company, New York/London, 1993.
Abrams, M.H. and Greenblatt, Stephen eds. The Norton Anthology of English Literature: Seventh Edition. New York: W.W. Norton & Company, Inc., 2001.
The Master and Margarita and Lamia are the vastly different works of two men from far flung times and places. Though the histories and plots of these works diverge, their thematic elements resonate. Each text invokes a dualism of worlds: the world of the imagination and the world of reality. The imaginative realm is a mythic space of love, creativity and magic. Paradoxically, the characters that speak for the realm of imagination are those aligned with the devil (Lamia and Woland). Reason control and mortality characterize the realm of reality and its representatives are Appollonius and the Muscovites. The source of conflict and distress in these works arises from the seemingly unbridgeable schism between these two worlds. The dilemma of Lycius in Lamia and the Master in The Master and Margarita is this fundamental incompatibility of worlds. These mediating figures can be seen (allegorically or literally) as artists attempting to reconcile the space of creation and imagination with the everyday world that "will clip an angle's wings, / Conquer all mysteries by rule and line" (Lamia, Pt. II, 234-235). Keats and Bulgakov offer varying representations and outcomes to Lycius' dilemma.
The speaker uses metaphors to describe his mistress’ eyes to being like the sun; her lips being red as coral; cheeks like roses; breast white as snow; and her voices sounding like music. In the first few lines of the sonnet, the speaker view and tells of his mistress as being ugly, as if he was not attracted to her. He give...
Canfield Reisman, Rosemary M. “Sonnet 43.” Masterplots II. Philip K. Jason. Vol. 7. Pasadena: Salem Press, 2002. 3526-3528. Print.
John Clare’s “An Invite to Eternity” is a poem that at first glance seems happy and inviting but once examined, is actually quite depressing and aloof. Although it appears to be a direct address to an anonymous “maiden,” in reality the poem is much more complex. Clare offers his “sweet maid” a less than appealing future life, presenting her with an “eternity” filled with harsh landscapes and loneliness. Most readers’ first impression when they think of eternity is almost dream-like or heavenly. However, Clare’s vision of eternity is dark and mysterious and uninviting. These different versions of expectations, as well as the use of antique word forms such as “thou” and “wilt”, seems to suggest a conscious misuse of traditional and old-fashioned love poetry and portrays the “maiden” as being nothing more than a figment in Clare’s imagination. Further, this is not the first time Clare has written about such a hellish place. His poem “I am” resembles the “eternity” he is speaking of in “An Invite to Eternity.” “I am” was a reflection of a period in his life where he was isolated in a mental institution. In this context, the strange and ominous world that Clare presents as “eternity” takes on a new meaning as a representation of his social death while in the asylum. Supporting this idea, “An Invite to Eternity”
People tend to go to absurd limits for love, especially when it is forbidden. Love is one of the most desired emotions because it gives people the feeling of being complete. To love and be loved is the ultimate goal for most people because they desire a companion to go through life with. Being lonely and desiring an unattainable love like what is represented in “The Lady Of Shalott” can cause someone to go mad and ultimately dive into the deeper end of things which leads to a path of temptation. Tennyson uses the actions and thoughts of The Lady of Shalott in “The Lady Of Shalott” to show how being lonely and having love almost in grasp can cause people to go to unimaginable lengths for the sake of love, although they know it is best to stay away.
In “Sonnet XVII,” the text begins by expressing the ways in which the narrator does not love, superficially. The narrator is captivated by his object of affection, and her inner beauty is of the upmost significance. The poem shows the narrator’s utter helplessness and vulnerability because it is characterized by raw emotions rather than logic. It then sculpts the image that the love created is so personal that the narrator is alone in his enchantment. Therefore, he is ultimately isolated because no one can fathom the love he is encountering. The narrator unveils his private thoughts, leaving him exposed and susceptible to ridicule and speculation. However, as the sonnet advances toward an end, it displays the true heartfelt description of love and finally shows how two people unite as one in an overwhelming intimacy.
During the course of Edmund Spencer’s Amoretti, the “Petrarchan beloved certainly underwent a transformation” (Lever 98); the speaker depicts the beloved as merciless and is not content with being an “unrequited lover” (Roche 1) as present in a Petrarchan sonnet. Throughout Sonnet 37 and Sonnet 54, the speaker provides insight into the beloved not seen within the Petrarchan sonnets; though the speaker does present his uncontrollable love for the beloved, he does so through his dissatisfaction with his position and lack of control. In Sonnet 37, the speaker describes the beloved as an enchantress who artfully captures the lover in her “golden snare” (Spencer, 6) and attempts to warn men of the beloved’s nature. Sonnet 54, the speaker is anguished by the beloved’s ignorance towards his pain and finally denies her humanity. Spencer allows the speaker to display the adversarial nature of his relationship with the beloved through the speaker’s negative description of the beloved, the presentation of hope of escaping from this love, and his discontent with his powerlessness. Spencer presents a power struggle and inverted gender roles between the lover and the beloved causing ultimate frustration for the speaker during his fight for control.
Abrams, M.H., ed. The Norton Anthology of English Literature. 6th ed. Vol. 2. New York: Norton, 1993.