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Self-evaluation reflection
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Self-evaluation reflection
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The Issue of Happiness in Gooseberries
One who seeks their own happiness through life will fail to do much good for others. A preoccupation with achieving this "ideal" state of happiness will certainly lead to an inconsiderate view of the world. Anton Chekhov's story Gooseberries portrays a man who has come to this realization. He has seen the consequences of pure unadulterated happiness, and describes his subsequent emotions as "melancholy". Why should an educated man, a veterinary surgeon none the less, have such issues with human happiness? This paper seeks to understand the question and relate it to the motives of the author, Anton Chekhov.
It is important, first of all, to ascertain the meaning of the word happiness in the context which it is used in the story. This would be a good time to give the Webster's Dictionary definition of the word happiness. But is that really necessary? Who is Webster anyway to attempt to define a human emotion!? Instead, it would be more accurate definition if you simply think of your own happiness. What makes you happy? What do you do in order to attain happiness? Only after you answer these questions will you be able to understand the word in the way that Chekhov intended. Wouldn't it be difficult to suppress happiness? If you don't think so, just ask Bertha from Bliss. In the first paragraph of Gooseberries, the last line reads, "On this still day, when the whole of nature seemed kindly and pensive, Ivan Ivanich and Burkin felt a surge of love for this plain, and thought how vast and beautiful their country was". If beauty and love don't afford happiness, what does? It becomes apparent after reading and re-reading the story, what Chekhov means by the word happiness. T...
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...easants at his home without fee. Chekhov also worked in clinics during times of famine and epidemic. Thus, Chekhov was exposed to all of "...the terrible things in life that are played out behind the scenes". Although Chekhov performed many good deeds throughout his life, it is likely that he felt as if he had not done enough. One reason why he might have felt this way was his long and painful battle with tuberculosis. As he writes near the end of the story: "I am old and unfit for the struggle, I am even incapable of feeling hatred. I can only suffer inwardly, and give way to irritation and annoyances, at night my head burns from the rush of thoughts, and I am unable to sleep...Oh, if only I were young!" Anton Chekhov was by no means old when he died from tuberculosis. But how it must make a man feel old knowing that his days are numbered.
In the essay Why Happiness, Why Now? Sara Ahmed talks about how one’s goal in life is to find happiness. Ahmed begins her essay with skepticism and her disbeliefs in happiness. She shows her interest in how happiness is linked to a person’s life choices. Ahmed also tries to dig deeper, and instead of asking an unanswerable question, “what is Happiness?” she asks questions about the role of happiness in one’s life.
All in all, Chris McCandless is a contradictory idealist. He was motivated by his charity but so cruel to his parents and friends. He redefined the implication of life, but ended his life in a lonely bus because of starvation, which he was always fighting against. Nevertheless, Chris and the readers all understand that “happiness only real when shared.” (129; chap.18) Maybe it’s paramount to the people who are now alive.
Oliver Burkeman, author of The Antidote: Happiness for People Who Can’t Stand Positive Thinking and column writer for The Guardian, explores the human need to seek for happiness and its connection to the Museum of Failures in his article Happiness is a Glass Half Empty. Burkeman’s purpose to writing this essay is to give readers a new view on how to seek happiness – embrace negativity and expect the worst. Burkeman’s use of a friendly, almost informal tone to help relate to his readers is a brilliant attempt to catch his reader’s attention and hold it, therefore enabling the delivery of logic seem almost effortless.
It is then, when Gatsby emerged from F. Scott Fitzgerald. A true character of 1920’s America, the parties, the young-money, the helplessly in love, the pursuit of happiness. Darrin McMahon’s “In Pursuit of Unhappiness” explores the topic of seeking felicity and encountering barriers that we would not preoccupy ourselves with if we existed in an otherwise empathetic society. “Secular culture since the 17th century made "happiness," in the form of pleasure or good feeling, not only morally acceptable but commendable in and of itself.” (para. 4). As this quote exemplifies, there is a cultural notion of happiness being expected to be our default state of being. Due to this ingrown conception, we are riddled with the demand of forcing our path to contentment, as Gatsby, a character dumbfounded by a love he thought unmatched with a young debutante,
The philosopher Aristotle once wrote, “Happiness is the meaning and the purpose of life, the whole aim and end of human existence.” This famous quote compels people to question the significance of their joy, and whether it truly represents purposeful lives they want to live. Ray Bradbury, a contemporary author, also tackles this question in his book, Fahrenheit 451, which deals heavily with society's view of happiness in the future. Through several main characters, Bradbury portrays the two branches of happiness: one as a lifeless path, heading nowhere, seeking no worry, while the other embraces pure human experience intertwined together to reveal truth and knowledge.
The payment of NCAA student-athletes will deteriorate the value of an education to the athletes. The value of an education for a young man or woman cannot be measured. It is our gate way to success as...
Suggs, Welch. "NCAA Faces Wave Of Criticism Over Crackdown On Payments To Players While In High School." 17 Mar. 2000
Financial aspects and profitability of college athletic programs is one of the most important arguments involved in this controversy. A group of people expresses that college athletic programs are over emphasized. The point they show on the first hand, is that athletic programs are too expensive for community colleges and small universities. Besides, statistics prove that financial aspects of college athletic programs are extremely questionable. It is true that maintenance, and facility costs for athletic programs are significantly high in comparison to academic programs. Therefore, Denhart, Villwock, and Vedder argue that athletic programs drag money away from important academics programs and degrade their quality. According to them, median expenditures per athlete in Football Bowl Subdivision were $65,800 in 2006. And it has shown a 15.6 percent median expenditure increase fro...
It is very simple to everyone if we have the spirit in positive thinking. The happiness is always around us, but we have to acting and looking forward the happiness. Therefore, the author shows us two examples of Judith, Markus, and Roland in adaption of happiness. With Judith, she was choosing happy because she thought her life got better in the future. Although she were already born in the low set point for happiness and difficult life circumstances, she were still choosing happy is the goal for her. Every time she had bad thought, she were always stopping her mind to think about it. As in the chapter, “There is no happiness without action.” (p.68) This is quote for me to learn in the happiness. Related to the topic, I used to face to the problem with my first love. It was really worst. I had depressed almost over three months. At that time, I could not eat and do anything. It was wounds and traumas. I thought I couldn’t overcome. Finally, I could deal with it. I chose the happiness to live it because I realize I can find the new one who will be love me more than him. From my first love, I draw the experience “be happy” to myself because no one has responsible to produce the happiness to me. I cannot depend the happiness too much on
Marijuana in America became a popular ingredient in many medicinal products and was openly sold in pharmacies in the late nineteenth century (“Busted-America’s War on Marijuana Timeline”). The National Institute of Drug Abuse defines marijuana as, “The dried leaves, flowers, stems, and seeds from the hemp plant Cannabis sativa, which contains the psychoactive (mind-altering) chemical delta-9-tetrahydrocannabinol (THC), as well as other related compounds” (“DrugFacts: Marijuana”). It was not until the Food and Drug act of 19...
The human capacity for positive and negative feelings is shaped by the forces of evolution. These forces have also been involved in the way philosophers viewed their philosophical perspectives on life, death, the world and most importantly on this paper, the importance of the appearance of happiness from the reality of happiness comparing Socrates views on others. This paper will also attempt to identify the more pertinent innate qualities of the human brain with happiness, Socrates views on the appearance/reality of happiness and how we might live our own life according to Socrates defense and Euthyphro’s failures from Captain Picard’s “tapestry”.
Classical philosophers and rhetoricians theorized whether eudemonia was a matter of luck (up to the daimons) or whether humans in fact had agency. They also defined happiness in relation to an ethical framework, often requiring virtue as a prerequisite. My exam area reads into these many incarnations of happiness as an idea(l) that Richard Weaver calls a “God-term” in its “inherent potency,” woven deep into the fabric of our constitution with ‘obvious’ discursive patterns and powerful institutionalized effects. Materialized through discourse, happiness is necessarily relational and socially persuasive, imbued with ethical assumptions, and embodied in knowledge and beliefs. At times this awareness is either lost or left implicit, but by bringing this critical perspective to the historical trajectory, I situate distinct rhetorics of happiness.
Yet, happiness is not a condition, a gift or a talent, though some people appear to have a natural knack for happiness than others. They seem to have no particular reason for being happy except that they are so. Sometimes it may lie in one’s genetic disposition to be happier than others in identical circumstances; they have inherent aptitude for happiness. They are born with it: born happy. It is the genetic factor. But, it is also a skill that can be acquired, practiced into habit. Typically, a man tends to count his misfortunes more than his fortunes. But if he counts his fortunes at the same time with the same sensitivity, he would see that for every misfortune there are so many fortunes, for every pain there are so many pleasures. If he counts it right, he will be very happy. It is a hard arithmetic, but to be master with the math, we need to welcome these blessings and recount ourselves to be happy every day, every time. We need to reconcile, recognize and appreciate what we have (good health) and what we do not have (cancer). The talent of being happy is an understanding. Intelligence starts here. It is not a huge effort; it is possible and achievable. It is some form of
...ome very valid points. I think he wrote it to help the reader out. He wanted to open the reader's eyes to these issues so they wouldn't be searching for happiness in the wrong places. But, is there a "right" place to look for happiness? This is never clearly answered in the essay but we are left with some helpful insight.
According to Webster dictionary the word Happiness in defined as Enjoying, showing, or marked by pleasure, satisfaction, or joy. People when they think of happiness, they think about having to good feeling inside. There are many types of happiness, which are expressed in many ways. Happiness is something that you can't just get it comes form your soul. Happiness is can be changed through many things that happen in our every day live.