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Oliver Burkeman, author of The Antidote: Happiness for People Who Can’t Stand Positive Thinking and column writer for The Guardian, explores the human need to seek for happiness and its connection to the Museum of Failures in his article Happiness is a Glass Half Empty. Burkeman’s purpose to writing this essay is to give readers a new view on how to seek happiness – embrace negativity and expect the worst. Burkeman’s use of a friendly, almost informal tone to help relate to his readers is a brilliant attempt to catch his reader’s attention and hold it, therefore enabling the delivery of logic seem almost effortless.
Burkeman, like many great writers, used rhetorical strategies in his article to not only make it more appealing, but it also
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made the essay more interesting to read. It is without a doubt that the most effective and prominent technique in his article is irony. There is an idea, a revelation, presented by Burkeman in Happiness is a Glass Half Empty that can only be described as ironic. We as people (at least those who are not under the influence of debilitating mental illnesses) often look at ours futures optimistically; we picture success and happiness rather than failure and sorrow. Burkeman, however, proposes that if people started doing the opposite – embracing our mistakes and “examining them closely” – then the likelihood of success becomes greater (Burkeman 2012). In addition, Burkeman maintains a casual tone in his article. This in itself is ironic, simply due to the fact that the serious nature of the article contrasts with his indifferent tone. Burkeman’s tone may not seem to fit, yet he used it for the specific purpose of drawing in the reader. Furthermore, Burkeman also draws the reader in by weaving the Museum of Failed Products into his article, as well as upholding the running theme of irony he maintains throughout his article. The Museum of Failed Products is the quintessential definition of irony, in that it is a profitable institution that showcases products that failed to make a profit (Burkeman 2012). The museum is also used to further the idea that we should learn from our mistakes, analyze them closely, so that we can be more successful in the future. Yet why does Burkeman believe that being negative produces a positive outcome? A reader would know, of course, simply because he takes the effort to back up his claims with fact. Burkeman claims that psychologically, if you continue to reassure anxieties, all you do is prolong those anxieties (Burkeman 2012). Burkeman goes on to further explain that “there is a greater correlation between perfectionism and suicide” and that “spending time and energy focusing on how well things could go… reduces most people's motivation to achieve them” (Burkeman 2012). When presented so bluntly (and ironically), one can’t help but think how much sense it makes. Moreover, he steps even further in his musings to mention the Stoics, a philosophy school in ancient Athens, and how they believe that it would be a better if everyone visualized the negatives rather than the positives (Burkeman 2012). Using a potpourri of differing sources like this makes the article rich with logical reasoning. But why does it matter how well the author uses irony, or how well they prove their claim?
Burkeman is an author who is incredibly well educated on the subject of seeking happiness, has wrote multiple works (such as The Antidote: Happiness for People Who Can't Stand Positive Thinking) on the subject, and his stylistic approach of “present the goods, make them stay” in this particular article is both clever and monumentally effective. The use of the casual tone catches the reader’s attention better, simply because it’s ironic and is in a sense, odd to read. Every paper should accommodate a certain tone to fit the subject matter. If a research paper took on a casual tone, readers wouldn’t take the author seriously, however, Burkeman utilizes an indifferent tone not only to stay true to a theme of irony, but to make the reader stay and want more. This is further proven by his use of the Museum of Failed Products as his hook and his leading example as to why everybody should stop shunning their failures. Climatically, when he has the reader’s unfaltering attention, he presents the ‘why’ behind his seemingly crazy theory behind finding happiness. Burkeman provides multiple credible sources from several different studies to prove that he not only took the time to research this subject, but he is effectively proving that he knows what he’s talking
about. There are many ways one could successfully and effectively use rhetorical strategies to boost their writing. Burkeman maintains irony and contradiction throughout his essay as well as efficiently providing factual evidence behind a seemingly crazy idea. It was as if his article had been a Museum of Failed Products copycat; a brilliant, flourishing idea filled with failures. Look on the downside, Burkeman would probably say, improvement of his article couldn’t have been achieved (simply because it had been written so well).
In contrast to Aristotle, Roko Belic’s documentary “Happy” provides a fresh perspective that takes place far more recently. The film sets out to similar goals of Aristotle in defining the nature of happiness and exploring what makes different people happy in general. Unlike Aristotle, however, the film’s main argument refers to makes people happier. In this case, the film argues that merely “doing what you love” is what leads to happiness (Belic). The argument itself appears oddly self-serving, considering that message is what underlines the foundation of happiness, yet there is a subliminal message that a simpler lifestyle is what leads to what the film is trying to convince you of. The message itself is obviously addressed to Americans, considering
John Stuart Mill, who is an English philosopher, explains another way of achieving happiness based off of his personal experience. After suffering from a d...
In the essay Why Happiness, Why Now? Sara Ahmed talks about how one’s goal in life is to find happiness. Ahmed begins her essay with skepticism and her disbeliefs in happiness. She shows her interest in how happiness is linked to a person’s life choices. Ahmed also tries to dig deeper, and instead of asking an unanswerable question, “what is Happiness?” she asks questions about the role of happiness in one’s life.
He states the Japanese term, “mono no aware” which roughly translates to: ‘"the pathos of things": it captures a kind of bittersweet melancholy at life 's impermanence – that additional beauty imparted to cherry blossoms, say, or human features, as a result of their inevitably fleeting time on Earth.’ I believe he states this to show the emotional appeal of what this quote means. The quote is Japanese which, is a language of deeper meaning and emotion. I believe that Burkeman uses this quote to absolutely show that happiness is truly a deeper emotion uses pathos to completely show how strong the emotion
The philosopher Aristotle once wrote, “Happiness is the meaning and the purpose of life, the whole aim and end of human existence.” This famous quote compels people to question the significance of their joy, and whether it truly represents purposeful lives they want to live. Ray Bradbury, a contemporary author, also tackles this question in his book, Fahrenheit 451, which deals heavily with society's view of happiness in the future. Through several main characters, Bradbury portrays the two branches of happiness: one as a lifeless path, heading nowhere, seeking no worry, while the other embraces pure human experience intertwined together to reveal truth and knowledge.
Happiness plays an important and necessary role in the lives of people around the world. In America, happiness has been engrained in our national consciousness since Thomas Jefferson penned these famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness” (Jefferson). Since then, Americans have been engaged in that act: pursuing happiness. The problem however, as Ray Bradbury demonstrates in his novel Fahrenheit 451, is that those things which make us happy initially may eventually lead to our downfall. By examining Guy Montag, the protagonist in Fahrenheit 451, and the world he lives in we can gain valuable insights to direct us in our own pursuit of happiness. From Montag and other characters we will learn how physical, emotional, and spiritual happiness can drastically affect our lives. We must ask ourselves what our lives, words, and actions are worth. We should hope that our words are not meaningless, “as wind in dried grass” (Eliot).
Have you ever looked for happiness, what about unhappiness? In the informative essay “the pursuit of Unhappiness” Darrin M. McMahon explains and shares his ideas of how to find happiness. I agree with looking for unhappiness will help you find unhappiness. There are many forms of happiness and different ways to achieve happiness.
He first discusses the evolution of the concept, second he looks at various decisions that Kenneth Burke makes on the theory, third he explains how Burke combines form, substance, idea and audience appeal into a single, critical principle, and fourth he argues that his theory is important because it provides rationale for combing language, idea, and appeal.
In the book, The How of Happiness, author and researcher Sonja Lyubomirsky sets her book apart from other self-awareness books by being the first to utilize empirical studies. She uses data gained through scientific method to provide support for her hypothesis. This hypothesis consists mainly of the idea that we have the ability to overcome genetic predisposition and circumstantial barriers to happiness by how we think and what we do. She emphasizes that being happier benefits ourselves, our family and our community. “The How of Happiness is science, and the happiness-increasing strategies that [she] and other social psychologists have developed are its key supporting players” (3).
Prager, D. (1997). Happiness is a serious problem: A human nature repair manual. NY: HarperCollins Publishers
In Who is the happy warrior? Nussbaum develops an understanding of happiness that moves beyond David Kahneman’s conception of subjective well-being, which is premised upon both hedonic pleasure and life satisfaction. Subsequently, Nussbaum offers how her model of happiness can be achieved in public policy. Nussbaum’s first critique
The movie Pursuit of Happyness shows how a person became a homeless then eventually how he survived from being a homeless. Then, to being a multi millionaire. Even though he experienced how hard life can be he still pursued to reach his goals in his life for his son. This movie shows how a homeless person stand up and pursue to be successful.
In my search for a video to write over, I stumbled upon a title that struck me immediately. “There’s more to life than being happy” is a speech written by Emily Esfahani Smith which covers the most essential aspect of life. What makes people happy and how does that make life worth living? Smith created a speech that blends together many strategies for speech giving that all contribute to a worthwhile presentation and states an important lesson in life.
Contrary to belief, genuine happiness is very rarely found at the bottom of a shopping basket or on the leather seats of a brand new car. Often we hear the cliché saying “Money can’t buy happiness” but this is in fact true. Whilst the elation and delight brought from finally owning a wanted item is extraordinary, you must remind yourself that your happiness should not become dependant upon your ownership of this item. Being happy is not something you can purchase from a shop or car dealership, it is the way you take on life. Unfortunately, happiness does not have its own aisle at shops and never will.
Gertner, Jon. The Futile Pursuit of Happiness. New York: The New York Times, 2003. n.d. Web. 27 Nov 2009.