Sundari. She was going to Gujranwala with her spouse on the fourth day of her marriage. Her arms still secured with red finish bangles and her palms brilliant with henna (mehndi), she is joyfully wandering off in fantasy land on her path to her new home when the transport on which they are riding is ambushed by Muslims.
Her spouse is stripped exposed and dissected before her eyes; she is group assaulted. The swarm made love to her. She finished not have to take off any one of her bangles. They were all crushed as she lay in the way, being taken by exclusive also an alternate and an alternate. That ought to have presented to her a great deal of good fortunes. (147)
Separated from such terrible accounts, we take in from both these books that the apparition trains convey the dead forms likewise convey sacks of ladies' breasts. The removal of bosoms of ladies is a standout amongst the most abhorrent wounds confronted by the ladies. Numerous ladies passed on attempting to keep away from sexual violation, protect their chastity, and ensure their rel...
Elizabeth Bathory is known by many different names; ‘The Bloody Lady of Čachtice’, ‘The Blood Countess’, ‘Countess Dracula’, and not without reason. In the 16th century this murderess became obsessed with achieving mastery over nature; the countess had forsaken her humanity by drinking the blood of virgins for vitality and bleeding them dry to bathe in it for her skin to be clear of imperfections and signs of aging. Often the vain become delusioned that beauty and youth preserves the body forever, when in fact, life can just as easily be ripped away young than it is when old. With torture and a side of cannibalism, Countess Bathory was not the poster-woman for mental health, but her fear of death was what drove her to go to such extremes. Humans will go to endless lengths to maintain the illusion of mastery over nature and control over life and death. Throughout Oryx and Crake, Margaret Atwood explores human nature and puts forth that humans are driven by knowledge and fear of their own mortality. She argues that humans seek to play a divine role to control their own fate and in the process, sacrificing morals and ethics to quell that fear.
... as well as that of Micaela and Miriam. To remember is to retain power and identity. To forget is to lose power and be subject to imposed identities. By using the agency of memory, slaves were able to preserve personal histories, ancestral tradition and a sense of communal power. Erzulie’s Skirt helps to explore modes of resistance to oppression, how religion plays a part in resistance and identity preservation, and how past and present journeys are connected. The loss and renewal of faith, the physical abuse and the mental oppression experienced by Miriam and Micaela directly imitate the same injustices felt by those who suffered across the Middle Passage, providing evidence for the idea that the brothel is a metaphor for a slave ship and supporting that the purpose of literature is to maintain the interconnectedness of lives despite the distance of time and space.
Deviating from the norm within her time, Aphra Behn’s, “The Disappointment,” tackles the concept of sex from the female perspective, something still relatively taboo in the modern world. Behn offers readers a glimpse into the confusion and anxiety that accompany a woman’s loss of virginity, in addition to the heightened expectations of masculinity enforced on the man. By creating sympathetic and pitiable characters out of both Cloris and Lysander, Behn imagines a narrative in which there are no winners or beneficiaries in this uncomfortable exchange, directly resulting from societal expectations. During the specific instance in which Cloris gives into her desires only to discover that Lysander is unable to perform, the narrator illustrates
In an attempt to deliver on the value of the body, this paper settles on the text Felicitas
In terms of gender ideals of medieval society, the main characters in the story are very conventional. To begin with the story meshed nicely with the social conventions that Gayle Rubin explains in Traffic of Women. Accor...
Misogyny in this text is represented through many factors showing how women can only prove their dominance by removing the men’s sexuality and freedom of independence. It is also represented in the fact that Nurse Ratched is seen as perfect except for her breasts, her outward mark of being a woman. “A mistake was made somehow in manufacturing, putting those big, womanly breasts on what would of otherwise been a perfect work, and you can see how bitter she is about it.” (6) The fear of women is usually stemmed from ...
When studying gender roles in history, one will find that females are often depicted in similar ways no matter the era or region of study. Even when comparing the industrialized, early, twentieth century to today’s progressive era, there are striking similarities between female roles. We can see that over the course of the twentieth century, the qualities of loyalty and honesty have decreased in marriages due to the treatment of the two main female roles as depicted literature. The first was the role of the wife. The wife was often portrayed as a housekeeper and a nanny. Dull in appearance, there was no aesthetic beauty to this typical female. The other main role was the “other woman.” The more mysterious and promiscuous character, this woman portrayed the other part of the female population. Both of these types of characters are composites that portrayed the average, disposable female while how they were treated conveyed the general handling of females in the early, twentieth century.
I shall endeavour to explore and analyse how women are presented in Shakespeare’s “Romeo and Juliet”, Marvell’s “To His Coy Mistress” and Duffy’s “Human Interest”.
Often times in literature the body becomes a symbolic part of the story. The body may come to define the character, emphasize a certain motif of the story, or symbolize the author’s or society’s mindset. The representation of the body becomes significant for the story. In the representation of their body in the works of Marie de France’s lais “Lanval” and “Yonec,” the body is represented in opposing views. In “Lanval,” France clearly emphasizes the pure beauty of the body and the power the ideal beauty holds, which Lanval’s Fairy Queen portrays. In France’s “Yonec,” she diverts the reader’s attention from the image of the ideal body and emphasizes a body without a specific form and fluidity between the forms. “Yonec” focuses on a love not based on the body. Although the representations of the body contradict one another, France uses both representation to emphasize the private and, in a way, unearthly nature of love that cannot be contained by the human world. In both lais, the love shared between the protagonists is something that is required to be kept in private and goes beyond a single world into another world.
“The Awakening” is a courageous piece of literature work that demonstrates how civilization forced tremendously elevated expectancies for females and their hypothetical roles. Kate Chopin uses this novel to bring those “expected roles” to light. Edith Wharton also shows how this epidemic has restricted and impaired two of the protagonist in her story “Roman Fever”. During the time period that this book was written, in the early nineteenth century, this epidemic of forcing roles on women was widespread, and this altered the lives of these women in an abysmal way incessantly.
Women in pictorial history have often been used as objects; figures that passively exist for visual consumption or as catalyst for male protagonists. Anne Hollander in her book Fabric of Vision takes the idea of women as objects to a new level in her chapter “Women as Dress”. Hollander presents the reader with an argument that beginning in the mid 19th century artists created women that ceased to exist outside of their elegantly dressed state. These women, Hollander argues, have no body, only dress. This concept, while persuasive, is lacking footing which I will attempt to provide in the following essay. In order to do this, the work of James Tissot (b. 1836 d. 1902) will further cement the idea of “women as dress” while the work of Berthe
In Zora Neale Hurston’s novel, Their Eyes Were Watching God, the reader is treated to an enthralling story of a woman’s lifelong quest for happiness and love. Although this novel may be analyzed according to several critical lenses, I believe the perspectives afforded by French feminists Helene Cixous and Luce Irigaray have been most useful in informing my interpretation of Hurston’s book. In “The Laugh of the Medusa,” Cixous discusses a phenomenon she calls antilove that I have found helpful in defining the social hierarchy of women and relationships between them in the novel. In addition, Cixous addresses the idea of woman as caregiver, which can be illustrated through the character of Janie in Their Eyes Were Watching God. On the other hand, Luce Irigaray discusses the different modes of sexual desire of men and women in her essay, “The Sex Which is Not One.” Many examples supporting and refuting her claims can be found in the novel. According to Cixous, the most heinous crime committed by men against women is the promotion of antilove. “Insidiously, violently, they have led [women] to hate women, to be their own enemies, to mobilize their immense strength against themselves, to be the executants of their virile needs” (1455). Their Eyes Were Watching God offers many examples of women in vicious contention with one another, usually involving or benefiting a man. Janie is confronted by the malice of her female neighbors in the very first chapter of the novel, as she arrives back in Eatonville after her adventure with Tea Cake. “The women took the faded shirt and muddy overalls and laid them away for remembrance. It was a weapon against her strength and if i...
The idea of Victorian womanhood is extremely sacred, especially to a woman like Mina, who primarily wishes to be of use to her husband. Dracula’s penetrating the West and his actions are threats to female purity, and so they are threats to Victorian culture and order of England (Western world). Dracula is penetrating the entire nature of Vi...
In his literary work, Eça’s female characters are marked for life and are either weak or are prostitutes; in the case of Genoveva in “The Tragedy”, she is the latter (King and Sousa 200).
Wondering at a woman is not bad but to refer her voluptuous body as ‘flesh’ is degrading. Now this ‘flesh’ brings in connotations of evil powers, backed by age old mythical stories. Consider all lustful female villains of old stories. A woman is not merely a carnal object. In West, women were considered as ominous during their periods.