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Eliduc is a typical medieval story of courtly love. The Lai contains the common characteristics of other Marie de France’s Lais; as a worthy and valiant knight is confused about his love life. The knight is caught between the duty he owes his wife and the new love he feels for a foreign princess. Oddly enough, the two female characters, his wife and his secret lover have similar names; Guildeleuc and Guilliadun. This is significant because these two women meet and rather than becoming enemies as would be expected, they work as a team and live together. Over time the title of the Lai has changed to Guildeleuc and Guilliadun because it is based on the two women. Common to other medieval stories, Eliduc is moving and purifying, as it involves two innocent female characters who are caught up in a love triangle with a man who never meant to stray from his wife or emotionally hurt either of the women. Although Eliduc is similar to other Lais in many ways, it ends differently than others that have been discussed in class. The majority of Marie de France’s work ends in tragedy in terms of love, Eliduc does not, it ends with positive love. While the love between Eliduc and Guilliadun should not work out because of the secrets and adultery, the couple manages to break the social conventions of medieval society and are able to live happily together for quite some time. The three main characters in Eliduc manage to overcome obstacles of social conventions through their absolute freedom and unrestricted desires.
In terms of gender ideals of medieval society, the main characters in the story are very conventional. To begin with the story meshed nicely with the social conventions that Gayle Rubin explains in Traffic of Women. Accor...
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...ning that if one does not love one’s partner one could not change it because one is married to him or her. It is this Lai that greatly changes how individuals act towards the expectations of the society because Eliduc’s original wife decides that she wants him to be happy with the young princess rather than unhappy in a marriage with her. This major revelation comes about when Guildeluec watches the weasels, and takes on the animal role to save the princess. Eliduc is a tale of personal sacrifice to ensure others around you are happy, this is the first time we see this in a medieval Lai.
Works Cited
Hanning, Robert and Joan Ferrante. The Lais of Marie de France. Eliduc. Baker Academic: Grand Rapids, Michigan, 1978.
Rivkin, Julie and Michael Ryan. Literary Theory: An Anthology. Gayle Rubin, The Traffic of Women. Blackwell Publishing: Oxford, 1998.
As is custom with Marie De France, her lai “Lanval” presents the idea of a romance in which the power of fairies and/or magic is present and works to aid or hurt the romance in question. In the case of “Lanval” magic and fairies come to the aid of our protagonist Lanval, and ultimately lead to the formation of a romantic relationship in his life. However, Lanval faces a dilemma as he talks of his love to the fairy woman while rejecting the Queen’s love, and thus realizes he will never be able to see his beloved again, as she had told him never to speak of their romance or he would lose her. Luck turns in his favor though, as even after having spoken of their love, his beloved returns and they leave together. Many may speculate as to why Marie
Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it’s implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of isolation may be seen at times to be similar in nature and consequence, and different at other times. By sifting through both works these instances may be extrapolated and analyzed.
Baumgarten, Elisheva, Oxford Handbook of Women and Gender in Medieval Europe (New York: Oxford University Press, 2013)
Medieval and Renaissance literature develops the concepts of love and marriage and records the evolution of the relation between them. In Chaucer's Canterbury Tales, Christian love clashes with courtly love, as men and women grapple with such issues as which partner should rule in marriage, the proper, acceptable role of sex in marriage, and the importance of love as a basis for a successful marriage. Works by earlier writers portray the medieval literary notion of courtly love, the sexual attraction between a chivalric knight and his lady, often the knight's lord's wife. The woman, who generally held mastery in these relationships based on physical desire and consummation, dictated the terms of the knight's duties and obligations, much like a feudal lord over a vassal. This microcosm of romance between man and woman was anchored by the macrocosm of the bonds among men and their fealty to their lord. The dominance of women and fealty to the leader in courtly love contrasts with the dominance ...
The Tragedy of Othello, the Moor of Venice has been attributed to various psychological, mythical, racial, social sources: Othello’s status as racial outsider in Venetian society, his pagan roots in Christian society, hubris and/or hamartia in Othello or in Desdemona. While any of these interpretations no doubt helps to inform a fuller discussion of the play, I would like to focus the question of the cause of this tragedy in another area: the realm of gender. I will argue that the tragedy occurs as a result of the protagonists’ overwhelming adherence to their society’s stereotyped gender roles, and that Iago further encourages and manipulates these gender roles to his own ends. In this essay, I use the word “gender” to describe those physical, biological, behavioral, verbal, textual, mythic, and power dynamic cues that signal to others in the society, specifically the society of this play, that one is perceived as belonging or not belonging to a specific category of masculine or feminine (Bornstein 26-30). I will also use Kate Bornstein’s definition of “gender roles”: the “positions and actions specific to a given gender as defined by a culture” (26).
In Marie de France’s “Bisclavret and “Yönec” she tells two distinct stories with supernatural elements and fairy-tale like qualities. In both, she tells the story of two unhappy marriages full of betrayal and deceit. Although the specific situations in both stories are distinctly different, there are abundant similarities in how the characters behave. All four of the main characters in the two act out of their own self interest, whether it is by betraying their spouse or through blatant dishonesty. By demonstrating both extreme and sympathetic examples of selfish characters and by punishing them for their actions, Marie de France is criticising selfish lovers and suggesting that selfishness and the sanctity of marriage are incompatible with
with words and looks.” (pg.157) In turn the lady “Went to the window because of her lover, who, she knew was leading the same life, awake most of the night. Each took pleasure in the other’s sight since they could have nothing more.” (pg.157) Although the heroine is described as being wise, courtly, and unhappy with her marriage and the knight being regarded as brave and a man of valor; the couple continued in a relationship that is frowned upon. It is out of their wise and noble characters to lie and betray a fellow knight/husband. Love was the root of their deception bought upon the husband. However, love clearly can’t overcome all diffuculties, and those who don’t obtain the love they hope for endure the anguish of love more than those
In The Lais of Marie de France, the theme of love is perhaps the most prominent. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers give each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire,
“The Knight’s Tale”, for example, uses the concept of a knight not only to parody the concept of the hero, but also to question the well-established courtly love convention. This last concept refers to a set of ideas about love that was enormously influential on the literature and culture of the medieval times for it gave men the chance to feel freely. Also, it gave women the opportunity to be an important element in the story – not only decorative. However, when scrutinizing the tale, the readers can realise that all the aspects of a knight’s love are exaggerated and conveyed throu...
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
Lanval, a handsome knight, falls desperately in love with a beautiful maiden, who grants the knight her love on the condition that he keep their bliss in full secrecy. Upon returning home, Lanval is confronted by Guinevere, who attempts to seduce him . After her initial advances are rejected, the Queen tries a new tactic, attacking Lanval 's masculinity: "I have been told often enough that you have no desire for women. Base coward, wicked recreant, my lord is extremely unfortunate to have suffered you near him. " By questioning Lanval 's worthiness to serve by Arthur, Guinevere is questioning Lanval 's very status as a knight, and once again we see a knightly protagonist put into a hopeless situation as many of his chivalric duties--- courteousness to the Queen, faithfulness to his King, honesty and loyalty to his lover, and defense of his own honor--- are forced into an unresolvable conflict. Lanval defends his honor and honors his King 's trust, but breaks his promise to his lover and grievously insults the Queen: "I love and am loved by a lady who should be prized above all others... you can be sure that one of her servants, even the very poorest girl, is worth more than you, my lady the Queen, in body, face and beauty, wisdom and goodness. " Lanval 's inability to simultaneously commit to all of his knightly responsibilities is comically underscored by his polite hesitation ("my lady the Queen") even
According to Capellanus, “Good character alone makes any man worthy of love”. In Lanval, the fairy lover chooses Lanval because he is “worthy and courtly” (Lawall 1319). Lanval gladly accepts the fairy’s love. He promises to “abandon all others for [her]” (Lawall 1319). Capellanus also says that “a true lover does not desire to embrace in love anyone except his beloved”. Therefore, Lanval loves his fairy lover solely. When the Queen offers her love to Lanval, he rejects her because his heart is devoted to his fairy lover. His beloved is one whom he “prized above all others” (Lawall 1320). Lanval desires no one more than his fairy lover. She provides him with “great joy and pleasure” that he can forego the other pleasures of the world (Lawall 1320). The claim she has on him is like that of a king’s.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.