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The gospel of matthew essay
Focus paper on the gospel of matthew
Focus paper on the gospel of matthew
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While the Gospel of Matthew wasn’t the first one to be written, it is placed first in the New Testament. This is because the Gospel of Matthew is written in a way that relates well to the Jewish crowd, providing a smooth shift from the Old Testament to the New Testament. The Gospel of Matthew talks about the many miracles of Jesus, His death by crucifixion, and resurrection. Using Jesus’s birth and lineage, the many miracles He performed, and His modesty as a leader as examples relating back to the prophecy the savior, Matthew depicts Jesus as the Messiah, the true savior of the people of Israel. The first chapter of Matthew starts out with the genealogy of Jesus Christ. The lineage of Jesus leads back all the way to the times of Abraham. …show more content…
Soon after Jesus started to perform miracles upon His people, a large crowd started following him everywhere. Jesus would perform his miracles upon this crowd by healing all of the sick people within the crowd. The most significant part about this is not the miracles, but the modesty of Jesus, which follows his great actions. “Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. He warned them not to tell others about him.” (Matthew 12:15-16). Jesus’s warning to His followers exemplifies his great humility and humbleness. Jesus’s humility helps Matthew’s argument as it relates back to the prophecy of the Messiah, which is stated in the Old Testament. “He will not quarrel or cry out; no one will hear his voice in the streets.” (Matthew 12:19). This verse from the Gospel is also written as part of Isaiah’s prophecy in Isaiah 42:1-4. The prophecy positions that the great Messiah of God’s people will fight for the justice and prosperity of his people, but at the same time he will remain modest, as he “will not quarrel or cry out” his good doings. The position fills the role in which Jesus is playing, strengthening Matthew’s argument that Jesus is the
Identify at least one claim that Jesus made about His nature and/or the purpose of His ministry (such as in Mark 2:1-12, Matt 9:9-13, Luke 7:18-23, John 5:16-18, John 10:25-38, or John 14:5-11). Underline the passage chosen. What is the significance of this
E: This is all rather interesting, but what does the Gospel of Matthew of concerning Jesus’s lineage. In other words, how do they back up his “messiahship”?
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
One can also say that the story shows the kingship of Christ. The theme of Matthew is the kingship of Christ. It would make total sense f...
He is announced by the narrator as Jesus as Christ, son of David, son of Abraham. This is not as strong, or divine, as Mark's announcement calling Jesus as Christ, Son of God. Matthew does later note Jesus as Son of God. Matthew uses other's response to Jesus; his evaluated point of view; Jesus' titles and attributes; and His deeds and words to characterize him. Matthew's Jesus is a very complex character. In chapter two the Magi see him as the King of the Jews. Later, John calls Him "one mightier". The centurion sees Christ as a person of authority as seen in chapter eight, and Jesus called...
It is often perceived that messiah would have the same meaning, but the word messiah has a huge complexity to it, due to the many beliefs about who is the messiah, that many scholars have a difficult time trying to form a definition. For this essay, messiah will be defined as a person that believes he has been appointed by god to redeem Israel and has an eschatological concept. Eschatological concepts were important for a messiah to have because the Jewish belief is that “salvation or the end-time was to be inaugurated by a messiah or some ‘messianic’ figure as the divine agent” (Horsley 7). Before the resurrection, the messiah has to restore the kingdom of god on Earth. Messianic claimants of the time were preaching their ideas of Israel being free of Roman rule, followers would take action against Rome, they could purify Israel before the day of judgement. These men were the leaders in the social-revolutionary
The Gospel of Matthew exhibits the plan of atonement and salvation for all people and the beginning of a new era. The Kingdom has come. Matthew’s Gospel is eschatological. Through the direct use of and allusions to the Hebrew scriptures, as well as fulfillment citations Matthew clearly connects Jesus’ life and ministry with Israel’s traditions and promised history.4...
While both the Gospel of Matthew and John tell of the global reordering plan for the world, each does so in a unique way. The Gospel of Matthew is able to show the reordering of the world by focusing on the aspect of Jesus as a teacher and the results of this; while the Gospel of John shows the reordering occurring as God works through Jesus showing signs to the people of who he is, focusing on the belief this brings to people. “But all who received him, who believed in his name, he gave power to become children of God” (John 1:12). Through this verse, we see the reordering in effect, as all who receive him and believe in him have the power to become children of God.
Mark’s portrait of Jesus as a servant originates from the middle of the first century, Mark wrote his gospel during this time of persecution because the people being oppressed lacked faith that God would provide for them. Mark gives them the model of Jesus as a man submissive to the Lord so that they can receive salvation if they remain faithful to the servant of God. Mark stresses that Jesus is a suffering Messiah with the passage concerning Jesus praying to God that “Abba(Father), all things are po...
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
For example, John begins by introducing Jesus as the Word made flesh, who existed in heaven beside God until coming down to earth (John 1:1,14), immediately making this gospel stand aside from the synoptic gospels, which portray Jesus as a human figure who begins his life the moment he is born. The absence of the nativity scene in John supports the claim of Jesus being the divine Son of God who was sent down from heaven and transformed into the Word incarnate. Birth wouldn’t be important to someone who had previously existed (Harris, 253). The Gospel of Matthew does in fact include the nativity scene, because according to Matthew this is the very beginning of Jesus’ existence. Before the birth, Matthew maps out the genealogy of Jesus, all to support the claim that, “Jesus the Messiah, son of David, the son of Abraham,” (Matt. 1:1) is heir to the Davidic throne, and in fact the Jewish Messiah, King of the Jews. Right off the bat it is evident that John disregards the birth scene because it really isn’t relative to the divine being, and Matthew accentuates Jesus’ lineage, which would make Jesus appear to the audience very human, and rightful to the throne, something many Jews disagreed with during that time. Matthew does, however, also refer to Jesus as the Son of God multiple times similar to John. It is still true that John uses that title to express Jesus as being, “a father’s
Jewish people expected that He would bring deliverance through the conquest but Jesus explained that deliverance can be achieved only through the cross. Jesus will achieve victory through suffering. It is the cross, not crown He will take up. Explaining His mission to the listeners he requires them to adjust and raise their expectations of Messiah . Jesus is much more than they had anticipated and God's mean of deliverance is through death. Jesus knew that He was misunderstood as Messiah and corrected their view in the gospel of Mark.
Matthew writes his gospel account to give us the view of Jesus as the King:
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most