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The role of race in US slavery
Harlem Renaissance the rebirth of African American culture
Harlem Renaissance the rebirth of African American culture
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Why is it that in every step that is taken, it is stepping toward the wrong direction? Ella Baker understood that the system is made almost impossible for Blacks to thrive and it needs to be radically changed. This assertion by Baker is still prevalent today and was back then through slavery, Blacks struggled with this system that is against them at all odds creating more difficulties in a resolution and gaining true freedom. Although there has been progress with the climb to liberty, African Americans still find themselves getting nowhere, the system is still set up in ways that still does not aid in the quest of freedom for the Black community. Henry Garnett illuminates this in that he believed that since we are faced with hard struggles …show more content…
of slavery, we must resist and take it upon ourselves to gain our own freedom. Since the beginning of slavery African American’s lives were not in their own favor.
Garnett mentions, “Two hundred and twenty-seven years ago the first of our injured race were brought to the shores of America. They came not with glad spirits to select their homes in the New World” (291). Here shows that from the very early stages of slavery, African Americans were already put in a position where they had no power. They were taken away from their homeland and brought to a place they did not choose. This links to Baker’s assertion in that she suggests that were faced with a system that does nothing in helping with our freedom. Here it clearly shows the system was built on control and had no intent of helping enslaved Africans in their wants or needs. In addition he then states, “But they came with broken hearts, from their beloved native land, and were doomed to unrequited toil and deep degradation” (292). Another powerful statement by Garnett displaying the control and hard times against them since the beginning of slavery. Ultimately, exposing that it is true that Baker’s assertion not only resonates today but back then as well. Understanding that slavery was built with the root cause of nothing working towards enslaved …show more content…
Africans. Correspondingly, Garnett also displays the struggles that were present in enslaved Africans. Showing how slaves were treated immorally that slavery was structured in that slaves were to stay slaves. Garnett states, “Slavery had stretched its dark wings of death over the land, the Church stood silently by--the priests prophesied falsely, and the people loved to have it so” (292). He displays here, how dissolute slavery is and how even the Church did not aid in their suffering. True Christians of the Church would not have turned a blind eye to the inhumane treatment of any kind of people. This draws back to what Baker asserts, because both Garnett and Baker parade about how the system does not help in achieving a resolution. And how everything is against them, in this case the Church not help in putting a stop to slavery. Garnett also mentions, “Your intellect has been destroyed as much as possible, and every ray of light they have attempted to shut out from your minds” (292). Again here exhibits the system of slavery customary to manipulating African Americans to an even lower level than human. It too shows how since slavery was established in this kind of matter, slaves have it against them in actually proceeding to freedom. Once more, linking to “It means facing a system that does not lend itself to your needs…” (Baker). As mentioned before, Garnett believed that in all that is faced with slavery, resistance is key to emancipation.
Take it into our own hands in achieving our freedom, do not sway in pleading whites to end it for us but to take action. Specifically Garnett says, “Brethren, the time has come when you must act for yourselves” (293). He is basically saying although we are faced with things against us and not in our favor we must rise and act for ourselves. This resonates with Baker’s assertion in that it demonstrates that Garnett knew of the struggles against African Americans and that he wanted change and in order to do so resistance is what should be done. He also says, “TO SUCH DEGRADATION IT IS SINFUL IN THE EXTREME FOR YOU TO MAKE VOLUNTARY SUBMISSION” (293). Garnett asserts that it is a sin to submit to slavery. He suggests that, we have lived through all that is unjust and all that is wicked but to submit to slavery is a sin. Here showing how we have struggled long enough with everything playing against us in every move that we have taken but to submit is to sin. Tying back with Baker, she has mentioned the flaws of the system making it difficult to progress. After all that was presented the years of suffering, resistance still is the way to gain freedom in full
force. Taking on the task of achieving freedom by resistance is a radical move, but Garnett believed it was now or never. He says, “Think how many tears you have poured out upon the soil which you have cultivated with unrequited toil and enriched with your blood; and then go to your lordly enslavers and tell them plainly, that you are determined to be free” (294). Garnett has a plan in convincing that although we have struggled tremendously with slavery we must stand up and fight for ourselves. Having no control over what happens because you stand no chance with breaking free, just look back at what was done and it gives motivation to resistance and rebellion. Baker’s admonition advocates only half of what Garnett believes. Focusing on how it is always a situation in which it is impossible to win. But, Garnett says be determined to be free, after all those years of toil and degradation resistance is a radical way in gaining true freedom.
As I read through the excerpt Richard Pratt states that we as Americans “have not yet learned our lesson.” After many years of oppressing the black man, mistreating them, beating them, seeing the black race as something less of a human being, was highly hypocritical coming from Americans whom wrote in the doctrine of our Declaration that “ all men are created free and equal” and of the clause in our Constitution that forbade “any abridgment on the right of citizens on account of race, color, or previous condition.” African Americans were not offered schooling programs; they were separated from their family, sold to work as a slave for the
While the formal abolition of slavery, on the 6th of December 1865 freed black Americans from their slave labour, they were still unequal to and discriminated by white Americans for the next century. This ‘freedom’, meant that black Americans ‘felt like a bird out of a cage’ , but this freedom from slavery did not equate to their complete liberty, rather they were kept in destitute through their economic, social, and political state.
Abolitionist, Fredrick Douglass once stated, “If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will”(Douglass).
We can see that African Americans were still struggling for equality even after the emancipation and the abolishment of slavery. They still did not get the equal rights and opportunities compared to whites. This had been reflected in the first essay in Du Bois’s book with a title Of Our Spiritual Strivings that indicates blacks were denied the opportunity that were available to the whites even after emancipation. During the days of Jim Crow, people of color received unfair treatment from almost all aspects of their lives. At that time, not all people were brave enough to express and speak up their desire for transformation. Two most influential black leaders that were known to have the courage to speak up their beliefs in social equality were
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
In 1964, Linda Brown along with the NAACP (National Association for the Advancement of Colored People) challenged the Separate but Equal doctrine, and won (Askew). Discriminatory laws that lasted for 99 years, starting with the Black Codes, moving to the Louisiana Separate Car Act and Plessy v. Ferguson, to everyday laws, finally became overturned. They permanently hindered a large group of people as seen by literacy rates, household income, and household ownership, but those numbers became more equal as time went on. Unfortunately, due to humanities extreme ignorance, we don’t see these issues recurring today. People discriminate against homosexuals, for example, and they don’t get equal rights. People must look to the past and use the knowledge of their mistakes to never make those same mistakes again.
The American Revolution was a “light at the end of the tunnel” for slaves, or at least some. African Americans played a huge part in the war for both sides. Lord Dunmore, a governor of Virginia, promised freedom to any slave that enlisted into the British army. Colonists’ previously denied enlistment to African American’s because of the response of the South, but hesitantly changed their minds in fear of slaves rebelling against them. The north had become to despise slavery and wanted it gone. On the contrary, the booming cash crops of the south were making huge profits for landowners, making slavery widely popular. After the war, slaves began to petition the government for their freedom using the ideas of the Declaration of Independence,” including the idea of natural rights and the notion that government rested on the consent of the governed.” (Keene 122). The north began to fr...
Society is formed into a hierarchical format demonstrated by the relationship between slaves and slave owners. Douglass refers to this concept of racial formation in the following statement, “my faculties and powers of body and soul, are not my own. But property of a fellow mortal” (199). This statement refers to the master who has power to compel his slaves in any format that he or she may desire to a point of controlling every single movement the slave makes. Douglass utilizes his knowledge of language to expose the psychology of the slave masters and the complex mechanisms that are created in order to systematically enslave African-Americans. Douglas refers to this idea as being “a slave for life” which underlies the issue that society is being organized hierarchically (157). Take for instance, when Douglass’ master Thomas chose not to protect him as a man or as property from the brutal treatment of Covey (171). This relationship demonstrates how masters willingly objectify their slaves as replaceable commodities. Many slave owners took advantage of the power they had over their property without any regards to the repercussions. Instead, African-Americans were belittled and coerced into being oppressed to a point where they accepted being a puppet in a master’s
As the United States developed and grew, upward mobility was central to the American dream. It was the unstated promise that no matter where you started, you had the chance to grow and proceed beyond your initial starting point. In the years following the Civil War, the promise began to fade. People of all races strived to gain the representation, acknowledgement and place in this society. To their great devastation, this hope quickly dwindled. Social rules were set out by the white folk, and nobody could rise above their social standing unless they were seen fit to be part of the white race. The social group to be impacted the most by this “social rule” was the African Americans. Black folk and those who were sympathetic to the idea of equal rights to blacks were targeted by the Ku Klux Klan. (Burton, 1998) The turning point in North Carolina politics was the Wilmington Race Riot of 1898. It was a very bold and outrageous statement from the white supremacists to the black folk. The Democratic white supremacists illegally seized power from the local government and destroyed the neighborhood by driving out the African Americans and turning it from a black-majority to a white-majority city. (Class Discussion 10/3/13) This event developed the idea that even though an African American could climb a ladder to becoming somebody in his or her city, he or she will never become completely autonomous in this nation. Charles W. Chesnutt discusses the issue of social mobility in his novel The Marrow of Tradition. Olivia Carteret, the wife of a white supremacist is also a half-sister to a Creole woman, Janet Miller. As the plot develops, we are able to see how the social standing of each woman impacts her everyday life, and how each woman is ...
In the years of my life, I’ve been known by multiple other names, Nelson Hawkins, Isaac Smith, Old Osawatomie Brown, Old Man Brown, Captain Brown, but largely by my own. I am John Brown. You can call me a “radical abolitionist”, for my dedication to ending slavery. Others call me persistent. I have never been one to quit, I’ve reached as far as possible to make my goals happen. My most famous words were my last; “I, JOhn Brown, am now quite certain that the crimes of this guilty land, will never be purged away, but with blood. I had now as I think; vainly flattered myself that without very much bloodshed; it might be done.” It means that our country, America, has seen sin and won’t ever fully recover on its own, but with war, the wrongs of slavery will soon fade. We will see peace as a country, but it may take sacrifice.
...ederick Douglas on the argument for the desire for freedom defends this statement, of being entrenched in a false reality, and simply reading a book brought him to the realization that slaves deserved a better life. The points made by George Fitzhugh in Sociology for the South, or the Failure of Free Society show the true intents of slave owners and why they felt they needed slavery.
African-Americans aren’t able to move forward as they are being blocked from being achieved. The last
The fight for equality has been fought for many years throughout American History and fought by multiple ethnicities. For African Americans this fight was not only fought to gain equal civil rights but also to allow a change at achieving the American dream. While the United States was faced with the Civil Rights Movements a silent storm brewed and from this storm emerged a social movement that shook the ground of the Civil Right Movement, giving way to a new movement that brought with it new powers and new fears. The phrase “Black power” coined during the Civil Right Movement for some was a slogan of empowerment, while other looked at it as a threat and attempted to quell this Black Power Movement.
Looking back to 1877 it would not appear much progress had been made toward the ideals held in the Declaration of Independence when it came to blacks and women. While black males had been granted the right to vote and hold office by this time, those rights were being severely hindered by terrorist groups such as the Ku Klux Klan. Women still did not have the right to vote nor would they until the ratification of the Ninetieth Amendment in 1920, forty-three years later, more than seventy years after the women’s movement began in 1848 in Seneca Falls, New York. Looking back, it would seem little to no progress had been made for these two groups. As they say hindsight is 20-20, but what if we were to change our perspective and not look back at history but to look forward from the times?
Nearly three centuries ago, black men and women from Africa were brought to America and put into slavery. They were treated more cruelly in the United States than in any other country that had practiced slavery. African Americans didn’t gain their freedom until after the Civil War, nearly one-hundred years later. Even though African Americans were freed and the constitution was amended to guarantee racial equality, they were still not treated the same as whites and were thought of as second class citizens. One man had the right idea on how to change America, Martin Luther King Jr. had the best philosophy for advancing civil rights, he preached nonviolence to express the need for change in America and he united both African Americans and whites together to fight for economic and social equality.