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The gospel of matthew essay
Christology of matthew gospel
Discipleship in the gospel
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Introduction
Jesus preached the Sermon on the Mount in his first year of public ministry; on a small mountain on the northern shore of the Sea of Galilee, near the town of Capernaum.
The Sermon on the Mount was the major ethical teaching event of Jesus’s ministry. Matthew’s gospel tells us that this was not a public meeting but was reserved for his immediate followers, his disciples. The disciples were all ordinary hard-working men, mainly from humble backgrounds. It would not have been an easy mixture of personalities and some of them, Matthew the tax collector and Simon the zealot, for instance, would have been openly opposed to each other in normal settings. In many ways, this mixture of backgrounds, social standing and personalities is still represented in His followers today. In the gospels, we are often given examples of the disciples’ constant struggles, doubts and their jostling for position. Having already called them to follow him, Jesus teaches the disciples the principles of being in a relationship with himself and God the Father. He laid out to them, and to us, the specific instructions and expectations of Christian discipleship. William Barclay goes as far as to describe the Sermon as the disciple’s ordination ceremony. It was certainly His rousing, and motivational campaign talk to them. Jesus’s message was clearly laid out in a simple format with explicit analogies used to emphasise his points. Only Jesus could have known at this moment that these twelve ordinary men, who were often full of doubt, would become completely transformed by the power of the Holy Spirit at Pentecost, and become powerful men of God. The transforming power of Jesus’s teaching was never meant to be restricted to the disciples. It was...
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...r God’s forgiveness and restoration. We must accept our place, which was subservient to God and equal to our fellow man.
Being a follower of Jesus is not be about getting applause for being religious; our behaviour should reflect His, and our lives should bear the fruit of being a disciple. Finally, We have too long for the life in God’s coming Kingdom because ultimately that is more valuable to us than anything available in this world.
Works Cited
Drane J, 1999, Introducing the New Testament Lion Hudson plc.
1995, Life Applications Study Bible (NIV) Tyndale House Publishers Inc.
Stott J, 1988, The Message of The Sermon on the Mount Inter-Varsity Press.
Barclay W, 2001, The Gospel of Matthew Volume 1 Saint Andrew Press Edinburgh.
When reading The Sermon on the Mount, it is important to note who the intended audience was, the crowds of people who were there to witness Jesus. These crowds of people most likely were not the most educated; however, Jesus attempted to educate them about the Word of God. To facilitate his teaching, Jesus employed rhetorical techniques such as the metaphor. This crowd required simple and relatable ideas to become educated on his teachings of the Word of God. Many of Jesus’s teachings during The Sermon on the Mount were symbolic in nature, and not meant obeyed explicitly; Jesus merely employed these rhetorical devices to help the followers understand the underlying message, which was to be obeyed.
One day, Jesus led an immense crowd along with His twelve disciples up a mountainside to teach Christian ethics for believers and non believers. His teachings, or His sermon, are appropriately named the Sermon on the Mount. While the multitude of people stood in front, Matthew and the other disciples stood beside Jesus on the mountainside. In Matthew chapters 5-7, Matthew documented Jesus’ teachings that encapsulate His guidance about living a life that is dedicated to God and abundant in grace, love, and discernment. However, the life that is pleasing to God must also be free from hypocrisy. In Matthew 7:1-6, Jesus specifically speaks about the topic of those who feel superiority over others in terms of condemning, and ultimately judging,
To be a true disciple of Jesus one must not disown or deny Jesus but
Mark's Gospel and Nature of Discipleship In Mark's Gospel, there are many accounts of Jesus' disciples and Apostles which are helpful to Christians as examples of the nature of discipleship. In this part of my coursework essay I hope to address questions involving what Mark's Gospel tells us about Jesus' disciples and Apostles, as well as defining the principle of what being a disciple entails, and defining also who the apostles were. This is because by learning about past disciples and the Apostles, a modern disciple of the Church can learn about the nature of discipleship. A disciple is somebody who is inspired enough by somebody to learn about them, listen to their ideas and follow them and their way of life.
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
Jesus however, has much different beliefs. He believes there is a certain way to live in order to achieve the greater things in the after life. For doing the right thing for god is the way we all need to live. At times in the story “Sermon on the mount,” it can sound very radical. Saying things such as "Whoever marries a divorced woman commits adultery," and "If you say, 'You fool, ' you will be liable to the hell of
(4) We can be happy if we are willing to suffer for what we believe is
In this letter, the author expresses the importance of the recipient to continue testifying his love for Christ and the Church by his actions (3John1:5-8). The author asks the recipient to witness his love to travelers who are coming through his town by helping “them in a way worthy of God to continue their journey” (3John 1:6). John’s third letter highlights the importance of witness by showing those who “imitate good” (3John 1:11) are disciples, because “whoever does what is good is of God” (3John 1:11). The eternal life of Christ is not a fact that the disciple must only announce but also live their lives in a manner which reflects Christ to all they encounter. John calls all disciples to witness the eternal life by “walking in the truth just as we were commanded by the Father” (2John 1:4). The disciple does not simply tell people of eternal life, but explains the source of this divine life; the disciple is called to witness to Jesus Christ as the source and summit of
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
Stefanovic, Ranko. “The Sermon on the Mount.” NTST 617: Theology of Matthew. Class lecture, Andrews University, Berrien Springs, MI, October 8, 2013.
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
...and forgiveness, qualities that distinguish humanity from the beasts and that serve as hallmarks of the worthy sovereign.
By redemption, Jesus Christ has reconciled us to God from whom we were estranged because of sin.
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
...Today as a Christ follower, we will never be satisfied if our life is not bearing lasting fruit because we are not fulfilling the purpose for which we were “grafted “into the Vine. Let’s examine the “fruit” of our lives. Is it the kind of fruit that reveals the character of Christ? Let’s not settle for fruitless Christianity. God will do the work of making us fruitful – we must only abide, surrendering our lives to His mission of making disciples of all nations through us. The whole notion of mission is to stretch out to work the work of evangelism not through hierarchy, sovereignty, rather through humbleness, hospitality, affection love for the others. That is what Jesus who portrayed as the one who we do not deserve to untie His sandals straps in the first Chapter of John, later become feet washer, intimate with humanity leaving His equality with God.